221 verses contain “flock” (in the KJV: 182, in the BSB: 195) — showing 1–100
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And
Abel, he also brought of the firstlings of his
flock and of the fat thereof. And the LORD had respect unto
Abel and to his offering:
while
Abel brought the best portions of the
firstborn of his
flock. And the LORD looked with favor on
Abel and his offering,
And Lot also, which went with
Abram, had
flocks, and herds, and tents.
Now Lot, who was traveling with
Abram, also had
flocks and herds and tents.
And Abraham set seven
ewe lambs of the
flock by themselves.
Abraham separated seven
ewe lambs from the
flock,
And the LORD hath blessed my master greatly; and he is become great: and he hath given him
flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and
asses.
“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and
donkeys.
For he had possession of
flocks, and possession of herds, and great store of servants: and the Philistines
envied him.
He owned so many
flocks and herds and servants that the Philistines
envied him.
Go now to the
flock, and
fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
Go out to the
flock and bring me two choice young goats, so that I can make them into a
tasty dish for your father—the kind he loves.
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
When all the
flocks had been gathered there, the
shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.
And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.
But they replied, “We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”
And it came to pass, when Jacob saw
Rachel the daughter of
Laban his mother’s brother, and the sheep of
Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the
flock of
Laban his mother’s brother.
As soon as Jacob saw
Rachel, the daughter of his mother’s brother
Laban, with
Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep.
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou
wilt do this thing for me, I will again feed and keep thy
flock:
“What can I give you?”
Laban asked. “You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on
shepherding and keeping your
flocks.
I will pass through all thy
flock to day, removing from thence all the
speckled and
spotted cattle, and all the brown cattle among the sheep, and the
spotted and
speckled among the goats: and of such shall be my
hire.
Let me go through all your
flocks today and remove from them every
speckled or
spotted sheep, every dark-colored lamb, and every
spotted or
speckled goat. These will be my wages.
And he set three days journey
betwixt himself and Jacob: and Jacob fed the rest of
Laban’s
flocks.
Then he put a three-day journey between himself and Jacob, while Jacob was
shepherding the rest of
Laban’s
flocks.
And he set the rods which he had
pilled before the
flocks in the gutters in the watering troughs when the
flocks came to drink, that they should conceive when they came to drink.
Then he set the
peeled branches in the watering troughs in front of the
flocks coming in to drink. So when the
flocks were in heat and came to drink,
And Jacob did separate the lambs, and set the faces of the
flocks toward the
ringstraked, and all the brown in the
flock of
Laban; and he put his own
flocks by themselves, and put them not unto
Laban’s cattle.
Jacob set apart the young, but made the rest face the
streaked dark-colored sheep in
Laban’s
flocks. Then he set his own stock apart and did not put them with
Laban’s animals.
And it came to pass,
whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches.
And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and
asses.
Thus Jacob became exceedingly prosperous. He owned large
flocks, maidservants and menservants, and camels and
donkeys.
And Jacob sent and called
Rachel and Leah to the field unto his
flock,
So Jacob sent word and called
Rachel and Leah to the field where his
flocks were,
If he said, ‘The
speckled will be your wages,’ then the whole
flock bore
speckled offspring. If he said, ‘The
streaked will be your wages,’ then the whole
flock bore
streaked offspring.
And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which
leaped upon the cattle were
ringstraked,
speckled, and
grisled.
When the
flocks were breeding, I saw in a dream that the
streaked,
spotted, and
speckled males were mating with the females.
‘Look up,’ he said, ‘and see that all the males that are mating with the
flock are
streaked,
spotted, or
speckled; for I have seen all that
Laban has done to you.
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock.
Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
Thus for twenty years I have served in your household—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times!
And
Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
But
Laban answered Jacob, “These daughters are my daughters, these sons are my sons, and these
flocks are my
flocks! Everything you see is mine! Yet what can I do
today about these daughters of mine or the children they have borne?
And I have oxen, and
asses,
flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
I have oxen,
donkeys,
flocks, menservants, and maidservants. I have sent this message to inform my master, so that I may find favor in your sight.’”
Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
In great fear and distress, Jacob divided his people into two camps, as well as the flocks and herds and camels.
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
But Jacob replied, “My lord knows that the children are
frail, and I must care for sheep and cattle that are
nursing their young. If they are driven hard for even a day, all the animals will die.
They took their sheep, and their oxen, and their
asses, and that which was in the city, and that which was in the field,
They took their
flocks and herds and
donkeys, and everything else in the city or in the field.
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the
flock with his brethren; and the
lad was with the sons of
Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
This is the account of Jacob. When Joseph was seventeen years old, he was tending the
flock with his brothers, the sons of his father’s wives
Bilhah and Zilpah, and he brought their father a bad report about them.
And his brethren went to feed their father’s
flock in
Shechem.
Some time later, Joseph’s brothers had gone to pasture their father’s
flocks near
Shechem.
And Israel said unto Joseph, Do not thy brethren feed the
flock in
Shechem? come, and I will send thee unto them. And he said to him, Here am I.
Israel said to him, “Are not your brothers pasturing the
flocks at
Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied.
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the
flocks; and bring me word again. So he sent him out of the
vale of
Hebron, and he came to
Shechem.
Then Israel told him, “Go now and see how your brothers and the
flocks are faring, and bring word back to me.” So he sent him off from the Valley of
Hebron. And when Joseph arrived in
Shechem,
And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
“I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?”
And he said, I will send thee a
kid from the
flock. And she said,
Wilt thou give me a
pledge, till thou send it?
“I will send you a young goat from my
flock,” Judah answered. But she replied, “Only if you leave me something as a
pledge until you send it.”
And thou shalt dwell in the land of
Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy
flocks, and thy herds, and all that thou hast:
You shall settle in the land of
Goshen and be near me—you and your children and grandchildren, your
flocks and herds, and everything you own.
And the men are
shepherds, for their trade hath been to feed cattle; and they have brought their
flocks, and their herds, and all that they have.
The men are
shepherds; they raise
livestock, and they have brought their
flocks and herds and all that they own.’
Then Joseph came and told Pharaoh, and said, My father and my brethren, and their
flocks, and their herds, and all that they have, are come out of the land of
Canaan; and, behold, they are in the land of
Goshen.
So Joseph went and told Pharaoh: “My father and my brothers, with their
flocks and herds and all they own, have come from the land of
Canaan and are now in
Goshen.”
They said moreover unto Pharaoh, For to
sojourn in the land are we come; for thy servants have no pasture for their
flocks; for the famine is
sore in the land of
Canaan: now therefore, we pray thee, let thy servants dwell in the land of
Goshen.
Then they said to Pharaoh, “We have come to live in the land for a time, because there is no pasture for the
flocks of your servants, since the famine in the land of
Canaan has been severe. So now, please allow your servants to settle in the land of
Goshen.”
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the
flocks, and for the cattle of the herds, and for the
asses: and he fed them with bread for all their cattle for that year.
So they brought their
livestock to Joseph, and he gave them food in exchange for their horses, their
flocks and herds, and their
donkeys. Throughout that year he provided them with food in exchange for all their
livestock.
And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their
flocks, and their herds, they left in the land of
Goshen.
along with all of Joseph’s household, and his brothers, and his father’s household. Only their children and
flocks and herds were left in
Goshen.
Now the priest of
Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s
flock.
Now the priest of
Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s
flock.
And the
shepherds came and drove them away: but Moses stood up and helped them, and watered their
flock.
And when some
shepherds came along and drove them away, Moses rose up to help them and watered their
flock.
And they said, An Egyptian delivered us out of the hand of the
shepherds, and also drew water enough for us, and watered the
flock.
“An Egyptian
rescued us from the
shepherds,” they replied. “He even drew water for us and watered the
flock.”
Now Moses kept the
flock of Jethro his father in law, the priest of
Midian: and he led the
flock to the
backside of the desert, and came to the mountain of God, even to
Horeb.
Meanwhile, Moses was
shepherding the
flock of his father-in-law Jethro, the priest of
Midian. He led the
flock to the far side of the wilderness and came to
Horeb, the mountain of God.
Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the
asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very
grievous murrain.
then the hand of the LORD will bring a severe plague on your
livestock in the field—on your horses,
donkeys, camels, herds, and
flocks.
And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.
“We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”
And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.
Then Pharaoh summoned Moses and said, “Go, worship the LORD. Even your little ones may go with you; only your flocks and herds must stay behind.”
Also take your
flocks and your herds, as ye have said, and be gone; and
bless me also.
Take your
flocks and herds as well, just as you have said, and depart! And
bless me also.”
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
And a mixed multitude also went up with them, along with great droves of
livestock, both
flocks and herds.
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
No one may go up with you; in fact, no one may be seen
anywhere on the mountain—not even the
flocks or herds may
graze in front of the mountain.”
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the
herd, and of the
flock.
“Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the
herd or the
flock.
And if his offering be of the
flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without
blemish.
If, however, one’s offering is a burnt offering from the
flock—from the sheep or goats—he is to present an
unblemished male.
And if his offering for a sacrifice of peace offering unto the LORD be of the
flock; male or female, he shall offer it without
blemish.
If, however, one’s peace offering to the LORD is from the
flock, he must present a male or female without
blemish.
And he shall bring his
trespass offering unto the LORD for his sin which he hath
sinned, a female from the
flock, a lamb or a
kid of the goats, for a sin offering; and the priest shall make an
atonement for him concerning his sin.
and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the
flock as a sin offering. And the priest will make
atonement for him concerning his sin.
If a soul commit a
trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his
trespass unto the LORD a ram without
blemish out of the
flocks, with thy
estimation by shekels of silver, after the
shekel of the sanctuary, for a
trespass offering:
“If someone acts unfaithfully and sins
unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an
unblemished ram from the
flock, of proper value in silver shekels according to the sanctuary
shekel; it is a guilt offering.
And he shall bring a ram without
blemish out of the
flock, with thy
estimation, for a
trespass offering, unto the priest: and the priest shall make an
atonement for him concerning his ignorance wherein he
erred and
wist it not, and it shall be
forgiven him.
He is to bring to the priest an
unblemished ram of proper value from the
flock as a guilt offering. Then the priest will make
atonement on his behalf for the wrong he has committed in ignorance, and he will be
forgiven.
Then he must bring to the priest his guilt offering to the LORD: an
unblemished ram of proper value from the
flock.
When a man presents a peace offering to the LORD from the
herd or
flock to
fulfill a
vow or as a
freewill offering, it must be without
blemish or defect to be acceptable.
And concerning the
tithe of the
herd, or of the
flock, even of
whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
Every tenth animal from the
herd or
flock that passes under the
shepherd’s rod will be holy to the LORD.
Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”
And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a
vow, or in a
freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the
herd, or of the
flock:
and you present an offering made by fire to the LORD from the
herd or
flock to produce a pleasing
aroma to the LORD—either a burnt offering or a sacrifice, for a special
vow or
freewill offering or appointed feast—
And the children of Israel took all the women of
Midian captives, and their little ones, and took the
spoil of all their cattle, and all their
flocks, and all their goods.
The Israelites captured the Midianite women and their children, and they
plundered all their herds,
flocks, and goods.
And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the
beeves, of the
asses, and of the
flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.
From the Israelites’ half, take one out of every fifty, whether persons, cattle,
donkeys, sheep, or other animals, and give them to the Levites who keep charge of the tabernacle of the LORD.”
Now the children of
Reuben and the children of
Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of
Gilead, that, behold, the place was a place for cattle;
Now the Reubenites and Gadites, who had very large herds and
flocks, surveyed the lands of Jazer and
Gilead, and they saw that the region was suitable for
livestock.
Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
Build cities for your little ones and folds for your flocks, but do what you have promised.”
Our little ones, our wives, our
flocks, and all our cattle, shall be there in the cities of
Gilead:
Our children, our wives, our
livestock, and all our animals will remain here in the cities of
Gilead.
And Beth-nimrah, and Beth-
haran,
fenced cities: and folds for sheep.
Beth-nimrah, and Beth-
haran as fortified cities, and they built folds for their
flocks.
And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
The cities will be for them to live in, and the pasturelands will be for their herds, their
flocks, and all their other
livestock.
And he will love thee, and
bless thee, and multiply thee: he will also
bless the fruit of thy
womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy
kine, and the
flocks of thy sheep, in the land which he
sware unto thy fathers to give thee.
He will love you and
bless you and multiply you. He will
bless the fruit of your
womb and the produce of your land—your grain, new wine, and oil, the young of your herds and the lambs of your
flocks—in the land that He
swore to your fathers to give you.
And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
and when your herds and flocks grow large and your silver and gold increase and all that you have is multiplied,
And thither ye shall bring your burnt offerings, and your sacrifices, and your
tithes, and
heave offerings of your hand, and your vows, and your
freewill offerings, and the firstlings of your herds and of your
flocks:
To that place you are to bring your burnt offerings and sacrifices, your
tithes and
heave offerings, your
vow offerings and
freewill offerings, as well as the
firstborn of your herds and
flocks.
Thou mayest not eat within thy gates the
tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy
flock, nor any of thy vows which thou vowest, nor thy
freewill offerings, or
heave offering of thine hand:
Within your gates you must not eat the
tithe of your grain or new wine or oil, the
firstborn of your herds or
flocks, any of the offerings that you have
vowed to give, or your
freewill offerings or special gifts.
If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy
herd and of thy
flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates
whatsoever thy soul lusteth after.
If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the
herd or
flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want.
And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the
tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy
flocks; that thou mayest learn to fear the LORD thy God always.
And you are to eat a tenth of your grain, new wine, and oil, and the
firstborn of your herds and
flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.
Thou shalt furnish him liberally out of thy
flock, and out of thy floor, and out of thy winepress: of that
wherewith the LORD thy God hath blessed thee thou shalt give unto him.
You are to furnish him liberally from your
flock, your
threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you.
You must set apart to the LORD your God every
firstborn male produced by your herds and
flocks. You are not to put the
firstborn of your oxen to work, nor are you to
shear the
firstborn of your
flock.
Thou shalt therefore sacrifice the
passover unto the LORD thy God, of the
flock and the
herd, in the place which the LORD shall choose to place his name there.
You are to offer to the LORD your God the
Passover sacrifice from the
herd or
flock in the place the LORD will choose as a dwelling for His Name.
The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the
fleece of thy sheep, shalt thou give him.
You are to give them the firstfruits of your grain, new wine, and oil, and the first wool
sheared from your
flock.
Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy
kine, and the
flocks of thy sheep.
The fruit of your
womb will be blessed, as well as the produce of your land and the offspring of your
livestock— the
calves of your herds and the lambs of your
flocks.
Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy
kine, and the
flocks of thy sheep.
The fruit of your
womb will be
cursed, as well as the produce of your land, the
calves of your herds, and the lambs of your
flocks.
Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine
ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to
rescue them.
Your ox will be slaughtered before your eyes, but you will not eat any of it. Your
donkey will be taken away and not returned to you. Your
flock will be given to your enemies, and no one will save you.
And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy
kine, or
flocks of thy sheep, until he have destroyed thee.
They will eat the offspring of your
livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no
calves of your herds or lambs of your
flocks, until they have caused you to perish.
Butter of
kine, and milk of sheep, with fat of lambs, and rams of the breed of
Bashan, and goats, with the fat of
kidneys of wheat; and thou
didst drink the pure blood of the
grape.
with curds from the
herd and milk from the
flock, with the fat of lambs, with rams from
Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you
drank the wine.
For the children of Joseph were two tribes,
Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
The descendants of Joseph became two tribes,
Manasseh and Ephraim. And no portion of the land was given to the Levites, except for cities in which to live, along with pasturelands for their
flocks and herds.
Why abodest thou among the sheepfolds, to hear the bleatings of the
flocks? For the divisions of
Reuben there were great searchings of heart.
Why did you sit among the sheepfolds to hear the
whistling for the
flocks? In the clans of
Reuben there was great indecision.
He will take the tenth of your sheep: and ye shall be his servants.
He will take a tenth of your
flocks, and you
yourselves will become his slaves.
And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as
Jesse had commanded him; and he came to the
trench, as the host was going forth to the fight, and
shouted for the battle.
So David got up early in the morning, left the
flock with a keeper, loaded up, and set out as
Jesse had
instructed him. He reached the camp as the army was marching out to its position and
shouting the battle cry.
And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:
David replied, “Your servant has been tending his father’s sheep, and whenever a lion or a bear came and carried off a lamb from the flock,
And David
smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the
asses, and the camels, and the
apparel, and returned, and came to Achish.
Whenever David attacked a territory, he did not leave a man or woman alive, but he took the
flocks and herds, the
donkeys, camels, and clothing. Then he would return to Achish,
And David took all the
flocks and the herds, which they
drave before those other cattle, and said, This is David’s
spoil.
And he recovered all the
flocks and herds, which his men drove
ahead of the other
livestock, calling out, “This is David’s
plunder!”
Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the
sheepcote, from following the sheep, to be ruler over my people, over Israel:
Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.
The rich man had exceeding many flocks and herds:
The rich man had a great number of sheep and cattle,
And there came a traveller unto the rich man, and he
spared to take of his own
flock and of his own
herd, to dress for the
wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
Now a traveler came to the rich man, who
refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his
guest.”
And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.
The Israelites also
mobilized, gathered supplies, and marched out to meet them. The Israelites camped before them like two small
flocks of goats, while the Arameans covered the
countryside.
And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
and they journeyed to the entrance of Gedor, to the east side of the valley, in search of pasture for their flocks.
And these written by name came in the days of
Hezekiah king of Judah, and
smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their
flocks.
These who were noted by name came in the days of
Hezekiah king of Judah. They attacked the Hamites and Meunites there in their dwellings,
devoting them to destruction even to this day. Then they settled in their place, because there was pasture for their
flocks.
Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the
sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.
And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s.
Jaziz the Hagrite was in charge of the flocks. All these officials were in charge of King David’s property.
Also some of the Philistines brought
Jehoshaphat presents, and tribute silver; and the Arabians brought him
flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
Some Philistines also brought gifts and silver as tribute to
Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their
flocks.