64 verses contain “forgiven” (in the KJV: 50, in the BSB: 55) — showing 1–64
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.
Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have forgiven them ever since they left Egypt.”
And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD an offering made by fire and a sin offering, presented before the LORD for their unintentional sin.
And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.
And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.
Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
Blessed is he whose transgression is forgiven, whose sin is covered.
Blessed is he whose transgressions are forgiven, whose sins are covered.
But there is forgiveness with thee, that thou mayest be feared.
But with You there is forgiveness, so that You may be feared.
And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
And no resident of Zion will say, “I am sick.” The people who dwell there will be forgiven of iniquity.
We have transgressed and have rebelled: thou hast not pardoned.
“We have sinned and rebelled; You have not forgiven.”
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
For this is my blood of the new testament, which is shed for many for the remission of sins.
This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
To give knowledge of salvation unto his people by the remission of their sins,
to give to His people the knowledge of salvation through the forgiveness of their sins,
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins,
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
When Jesus saw their faith, He said, “Friend, your sins are forgiven.”
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
“I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”
And he said unto her, Thy sins are forgiven.
Then Jesus said to her, “Your sins are forgiven.”
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
“Blessed are they whose lawless acts are forgiven, whose sins are covered.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
In whom we have redemption through his blood, even the forgiveness of sins:
in whom we have redemption, the forgiveness of sins.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses,
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
Now where remission of these is, there is no more offering for sin.
And where these have been forgiven, an offering for sin is no longer needed.
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.
I write unto you, little children, because your sins are forgiven you for his name’s sake.
I am writing to you, little children, because your sins have been forgiven through His name.
He sheweth no mercy to a man, which is like himself: and doth he ask forgiveness of his own sins?
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
And if anything be, or shall be, owing to the king, let it be forgiven thee from this time forth for evermore.