1,123 verses contain “good” (in the KJV: 1,021, in the BSB: 585) — showing 1,101–1,123
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So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
But the mother was marvellous above all, and worthy of honourable memory: for when she saw her seven sons slain within the space of one day, she bare it with a good courage, because of the hope that she had in the Lord.
Thus he, that took upon him to make
good to the Romans their tribute by means of
captives in Jerusalem, told abroad, that the Jews had God to fight for them, and therefore they could not be
hurt, because they followed the laws that he gave them.
And the holy temple, which before he had
spoiled, he would
garnish with
goodly gifts, and restore all the holy vessels with many more, and out of his own revenue
defray the charges belonging to the sacrifices:
Antiochus, king and governor, to the
good Jews his citizens wisheth much joy, health, and prosperity:
As for me, I was weak, or else I would have remembered kindly your honour and
good will returning out of Persia, and being taken with a
grievous disease, I thought it necessary to care for the common safety of all:
Therefore they bare branches, and fair boughs, and palms also, and
sang psalms unto him that had given them
good success in
cleansing his place.
And having
good success with his weapons in all things he took in hand, he
slew in the two holds more than twenty thousand.
Now when they that were with Maccabeus heard that he besieged the holds, they and all the people with
lamentation and tears
besought the Lord that he would send a
good angel to deliver Israel.
Then Maccabeus consented to all that
Lysias desired, being careful of the common
good; and
whatsoever Maccabeus wrote unto
Lysias concerning the Jews, the king granted it.
Thou shalt do well therefore to send unto them, and grant them peace, that when they are
certified of our mind, they may be of
good comfort, and ever go
cheerfully about their own affairs.
If ye
fare well, we have our desire; we are also in
good health.
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and
good thought.
Whereupon he made a
reconciliation for the dead, that they might be delivered from sin.
And at last they filled the camp with fear and
tumult, and departed with
good success.
First,
verily for the
unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the
good of mine own countrymen: for all our nation is in no small misery through the
unadvised dealing of them aforersaid.
Notwithstanding, when Maccabeus saw that Nicanor began to be
churlish unto him, and that he
entreated him more roughly than he was
wont, perceiving that such
sour behaviour came not of
good, he gathered together not a few of his men, and withdrew himself from Nicanor.
Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.
Thus he armed every one of them, not so much with defence of shields and spears, as with comfortable and
good words: and beside that, he told them a dream worthy to be believed, as if it had been so indeed, which did not a little
rejoice them.
And this was his vision: That Onias, who had been high priest, a
virtuous and a
good man,
reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.
Thus being well comforted by the words of
Judas, which were very
good, and able to
stir them up to valour, and to
encourage the hearts of the young men, they determined not to pitch camp, but
courageously to set upon them, and
manfully to try the matter by conflict, because the city and the sanctuary and the temple were in danger.
Maccabeus seeing the coming of the multitude, and the
divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth
good to him, he giveth it to such as are worthy:
Wherefore now also, O Lord of heaven, send a
good angel before us for a fear and
dread unto them;