228 verses contain “hate” (in the KJV: 223, in the BSB: 150) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
There are six things that the LORD hates, seven that are detestable to Him:
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
But he who fails to find me harms himself; all who hate me love death.”
He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
He who spares the rod hates his son, but he who loves him disciplines him diligently.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
A lying tongue hates those it crushes, and a flattering mouth causes ruin.
The bloodthirsty hate the upright: but the just seek his soul.
A time to love, and a time to hate; a time of war, and a time of peace.
a time to love and a time to hate, a time for war and a time for peace.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
So I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies ahead, whether love or hate.
Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Whereas you have been forsaken and despised, with no one passing through, I will make you an everlasting pride, a joy from age to age.
For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
For I, the LORD, love justice; I hate robbery and iniquity; in My faithfulness I will give them their recompense and make an everlasting covenant with them.
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are rebellious.
I hate, I despise your feast days, and I will not smell in your solemn assemblies.
The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
But I tell you, love your enemies and pray for those who persecute you,
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
That we should be saved from our enemies, and from the hand of all that hate us;
salvation from our enemies and from the hand of all who hate us,
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
But I say unto you which hear, Love your enemies, do good to them which hate you,
But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
He that hateth me hateth my Father also.
Whoever hates Me hates My Father as well.
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
I do not understand what I do. For what I want to do, I do not do. But what I hate, I do.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
If anyone claims to be in the light but hates his brother, he is still in the darkness.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
Marvel not, my brethren, if the world hate you.
So do not be surprised, brothers, if the world hates you.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
But you have this to your credit: You hate the works of the Nicolaitans, which I also hate.
So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
In the same way, some of you also hold to the teaching of the Nicolaitans.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast.
And, which is the greatest of all, the seal of Sion hath now lost her honour; for she is delivered into the hands of them that hate us.
Thou hast followed her that is hated in all her works and inventions: therefore saith God,
So shall righteousness hate iniquity, when she decketh herself, and shall accuse her to her face, when he cometh that shall defend him that diligently searcheth out every sin upon earth.
Do that to no man which thou hatest: drink not wine to make thee drunken: neither let drunkenness go with thee in thy journey.
Cursed are all they which hate thee, and blessed shall all be which love thee for ever.
Give me eloquent speech in my mouth before the lion: turn his heart to hate him that fighteth against us, that there may be an end of him, and of all that are likeminded to him:
Thou knowest all things, O Lord; thou knowest that I hate the glory of the unrighteous, and abhor the bed of the uncircumcised, and of all the heathen.
And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth all things and hateth evil.
Therefore every city and country whatsoever, which shall not do according to these things, shall be destroyed without mercy with fire and sword, and shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever.
For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.
Whom thou hatedst for doing most odious works of witchcrafts, and wicked sacrifices;
For the ungodly and his ungodliness are both alike hateful unto God.