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76 verses contain “hated” (in the KJV: 70, in the BSB: 38) — showing 1–76
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
“Why have you come to me?” Isaac asked them. “You hated me and sent me away.”
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.”
And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren.
And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
Then Joseph had a dream, and when he told it to his brothers, they hated him even more.
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.
The archers have sorely grieved him, and shot at him, and hated him:
The archers attacked him with bitterness; they aimed at him in hostility.
And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
You grumbled in your tents and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites to be annihilated.
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
to which a manslayer could flee after killing his neighbor unintentionally without prior malice. To save one’s own life, he could flee to one of these cities:
Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
Otherwise, those in the land from which You brought us out will say, ‘Because the LORD was not able to bring them into the land He had promised them, and because He hated them, He has brought them out to kill them in the wilderness.’
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.
If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son,
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
Now if the avenger of blood pursues him, they must not surrender the manslayer into his hand, because that man killed his neighbor accidentally without prior malice.
And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
“I was sure that you thoroughly hated her,” said her father, “so I gave her to one of the men who accompanied you. Is not her younger sister more beautiful than she? Please take her instead.”
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”
Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
Then Amnon hated Tamar with such intensity that his hatred was greater than the love he previously had. “Get up!” he said to her. “Be gone!”
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for disgracing his sister Tamar.
He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
He rescued me from my powerful enemy, from foes too mighty for me.
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
You have made my enemies retreat before me; I put an end to those who hated me.
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
On the thirteenth day of the twelfth month, the month of Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who hated them.
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.
But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
If I have rejoiced in my enemy’s ruin, or exulted when evil befell him—
He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
He rescued me from my powerful enemy, from foes too mighty for me.
Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
You have made my enemies retreat before me; I put an end to those who hated me.
I have hated the congregation of evildoers; and will not sit with the wicked.
I hate the mob of evildoers, and refuse to sit with the wicked.
I have hated them that regard lying vanities: but I trust in the LORD.
I hate those who cling to worthless idols, but in the LORD I trust.
But thou hast saved us from our enemies, and hast put them to shame that hated us.
For You save us from our enemies; You put those who hate us to shame.
Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.
For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide.
And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
He saved them from the hand that hated them; He redeemed them from the hand of the enemy.
And he gave them into the hand of the heathen; and they that hated them ruled over them.
He delivered them into the hand of the nations, and those who hated them ruled over them.
For that they hated knowledge, and did not choose the fear of the LORD:
For they hated knowledge and chose not to fear the LORD.
And say, How have I hated instruction, and my heart despised reproof;
and you will say, “How I hated discipline, and my heart despised reproof!
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
A quick-tempered man acts foolishly, and a devious man is hated.
The poor is hated even of his own neighbour: but the rich hath many friends.
The poor man is hated even by his neighbor, but many are those who love the rich.
Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind.
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me.
Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Whereas you have been forsaken and despised, with no one passing through, I will make you an everlasting pride, a joy from age to age.
Hear the word of the LORD, ye that tremble at his word; your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may see your joy!’ But they will be put to shame.”
Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
My inheritance has become to Me like a lion in the forest. She has roared against Me; therefore I hate her.
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked.
Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.
therefore as surely as I live, declares the Lord GOD, I will give you over to bloodshed and it will pursue you. Since you did not hate bloodshed, it will pursue you.
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are rebellious.
And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals.”
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
And ye shall be hated of all men for my name’s sake.
And you will be hated by everyone because of My name.
If the world hate you, ye know that it hated me before it hated you.
If the world hates you, understand that it hated Me first.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But this is to fulfill what is written in their Law: ‘They hated Me without reason.’
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
As it is written, Jacob have I loved, but Esau have I hated.
So it is written: “Jacob I loved, but Esau I hated.”
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your companions with the oil of joy.”
Thou hast followed her that is hated in all her works and inventions: therefore saith God,
For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.
Whom thou hatedst for doing most odious works of witchcrafts, and wicked sacrifices;
A man of an ill tongue is dangerous in his city; and he that is rash in his talk shall be hated.
He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.
He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man.
A whisperer defileth his own soul, and is hated wheresoever he dwelleth.
I have hated many things, but nothing like him; for the Lord will hate him.
Eat as it becometh a man, those things which are set before thee; and devour note, lest thou be hated.
There is one that sheweth wisdom in words, and is hated: he shall be destitute of all food.
The father waketh for the daughter, when no man knoweth; and the care for her taketh away sleep: when she is young, lest she pass away the flower of her age; and being married, lest she should be hated:
Then came ungodly persons, who hated their own people, went unto the king, and told him that Jonathan besieged the tower,
After this, when king Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.
In the end therefore he had an unhappy return, being accused before Aretas the king of the Arabians, fleeing from city to city, pursued of all men, hated as a forsaker of the laws, and being had in abomination as an open enemy of his country and countrymen, he was cast out into Egypt.