58 verses contain “less” (in the KJV: 44, in the BSB: 29) — showing 1–58
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well.
And the children of Israel did so, and gathered, some more, some less.
So the Israelites did this. Some gathered more, and some less.
The rich shall not give more, and the poor shall not give
less than half a
shekel, when they give an offering unto the LORD, to make an
atonement for your souls.
In making the offering to the LORD to
atone for your lives, the rich shall not give more than a half
shekel, nor shall the poor give
less.
According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits
doth he sell unto thee.
You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
All that day and night, and all the next day, the people stayed up gathering the
quail. No one gathered
less than ten homers, and they spread them out all around the camp.
And
Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do
less or more.
But
Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God.
To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.
Increase the inheritance for a large tribe and decrease it for a small one; each tribe is to receive its inheritance according to the number of those registered.
And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the
less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall
inherit.
And you are to divide the land by lot according to your clans. Give a larger inheritance to a larger clan and a smaller inheritance to a smaller one. Whatever falls to each one by lot will be his. You will receive an inheritance according to the tribes of your fathers.
And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.
The cities that you
apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and
less from a smaller one.”
And his fellow answered and said, This is nothing else save the sword of
Gideon the son of
Joash, a man of Israel: for into his hand hath God delivered
Midian, and all the host.
His friend replied: “This is nothing
less than the sword of
Gideon son of
Joash, the
Israelite. God has delivered
Midian and the whole camp into his hand.”
And the men of the garrison answered
Jonathan and his armourbearer, and said, Come up to us, and we will
shew you a thing. And
Jonathan said unto his armourbearer, Come up after me: for the LORD hath delivered them into the hand of Israel.
So the men of the outpost called out to
Jonathan and his
armor-bearer, “Come on up, and we will teach you a
lesson!” “Follow me,”
Jonathan told his
armor-bearer, “for the LORD has delivered them into the hand of Israel.”
Did I then begin to
enquire of God for him? be it far from me: let not the king
impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this,
less or more.
Was that day the first time I inquired of God for him? Far be it from me! Let not the king
accuse your servant or any of my father’s household, for your servant knew nothing of this whole
affair—not in part or in whole.”
And
Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was
merry within him, for he was very
drunken: wherefore she told him nothing,
less or more, until the morning light.
When
Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very
drunk. So she told him nothing until morning light.
But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
But will God indeed dwell with man upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
Now therefore let not
Hezekiah deceive you, nor
persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much
less shall your God deliver you out of mine hand?
So now, do not let
Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much
less will your God deliver you from my hand!”
And after all that is come upon us for our evil deeds, and for our great
trespass, seeing that thou our God hast punished us
less than our
iniquities deserve, and hast given us such
deliverance as this;
After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us
less than our
iniquities deserve and have given us such a
remnant as this),
How much
less in them that dwell in houses of clay, whose foundation is in the dust, which are
crushed before the
moth?
how much more those who dwell in houses of clay, whose foundations are in the dust, who can be
crushed like a
moth!
How much less shall I answer him, and choose out my words to reason with him?
How then can I answer Him or choose my arguments against Him?
And that he would
shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee
less than thine iniquity deserveth.
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
how much
less man, who is
vile and corrupt, who drinks injustice like water?
How much less man, that is a worm? and the son of man, which is a worm?
how much
less man, who is but a
maggot, and the son of man, who is but a worm!”
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
Excellent speech becometh not a
fool: much
less do lying lips a prince.
Eloquent words are unfit for a
fool; how much worse are lying lips to a ruler!
Delight is not seemly for a
fool; much
less for a servant to have rule over princes.
Luxury is unseemly for a
fool— how much worse for a slave to rule over princes!
And on all hills that shall be
digged with the
mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the
treading of
lesser cattle.
For fear of the briers and thorns, you will no longer
traverse the hills once tilled by the
hoe; they will become places for oxen to
graze and sheep to
trample.
And they shall
hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
So they will
hang on him all the glory of his father’s house: the descendants and the offshoots—all the
lesser vessels, from
bowls to every kind of
jar.
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
All the nations are as nothing before Him; He regards them as nothingness and
emptiness.
Behold, when it was whole, it was meet for no work: how much
less shall it be meet yet for any work, when the fire hath
devoured it, and it is burned?
Even when it was whole, it could not be made useful. How much
less can it ever be useful when the fire has consumed it and
charred it!
And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one
cubit; and from the
lesser settle even to the greater settle shall be four cubits, and the breadth one
cubit.
The space from the
gutter on the ground to the lower
ledge shall be two cubits, and the
ledge one
cubit wide. The space from the smaller
ledge to the larger
ledge shall be four cubits, and the
ledge one
cubit wide.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is
nigh:
Now learn this
lesson from the fig tree: As soon as its branches become tender and
sprout leaves, you know that summer is near.
It is like a grain of
mustard seed, which, when it is sown in the earth, is
less than all the seeds that be in the earth:
It is like a
mustard seed, which is the smallest of all seeds sown upon the earth.
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Now learn this
lesson from the fig tree: As soon as its branches become tender and
sprout leaves, you know that summer is near.
There were also women looking on
afar off: among whom was Mary Magdalene, and Mary the mother of James the
less and of Joses, and
Salome;
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and
Salome.
Now
Bethany was
nigh unto Jerusalem, about fifteen furlongs off:
Now
Bethany was near Jerusalem, a little
less than two miles away,
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
And those members of the body, which we think to be
less honourable, upon these we
bestow more abundant honour; and our uncomely parts have more abundant
comeliness.
and the parts we consider
less honorable, we treat with greater honor. And our unpresentable parts are treated with special
modesty,
And I will very
gladly spend and be spent for you; though the more abundantly I love you, the
less I be loved.
And for the sake of your souls, I will most
gladly spend my money and myself. If I love you more, will you love me
less?
Unto me, who am
less than the least of all saints, is this grace given, that I should
preach among the Gentiles the unsearchable riches of Christ;
Though I am
less than the least of all the saints, this grace was given me: to
preach to the Gentiles the unsearchable riches of Christ,
I sent him therefore the more carefully, that, when ye see him again, ye may
rejoice, and that I may be the
less sorrowful.
Therefore I am all the more eager to send him, so that when you see him again you may
rejoice, and I may be
less anxious.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who
warned them on earth, how much
less will we escape if we
reject Him who warns us from heaven?
Say unto her, Wherefore are unto they whom thou hast now brought forth like those that were before, but
less of
stature?
Consider thou therefore also, how that ye are
less of
stature than those that were before you.
And so are they that come after you less than ye, as the creatures which now begin to be old, and have passed over the strength of youth.
His heart is ashes, his hope is more
vile than earth, and his life of
less value than clay:
And the expectation from within, being
less, counteth the ignorance more than the cause which bringeth the
torment.
Return unto the Lord, and
forsake thy sins, make thy prayer before his face, and
offend less.
He that can rule his tongue shall live without
strife; and he that hateth
babbling shall have
less evil.
For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.
Whereupon the common people rising, and being filled with
rage,
Lysimachus armed about three thousand men, and began first to offer violence; one Auranus being the leader, a man far gone in years, and no
less in folly.
And because certain, who were no
less than nine thousand, were fled together into two very strong castles, having all manner of things convenient to
sustain the siege,
Who accepted of it according to the common decree of the city, as being
desirous to live in peace, and
suspecting nothing: but when they were gone forth into the deep, they
drowned no
less than two hundred of them.
So that fighting with their hands, and praying unto God with their hearts, they
slew no
less than thirty and five thousand men: for through the appearance of God they were greatly
cheered.