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1,764 verses contain “let” (in the KJV: 1,515, in the BSB: 981) — showing 1,701–1,764
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Make them to be of no courage, and cause the boldness of their strength to fall away, and let them quake at their destruction:
Cast them down with the sword of them that love thee, and let all those that know thy name praise thee with thanksgiving.
Then said Judas and his brethren, Behold, our enemies are discomfited: let us go up to cleanse and dedicate the sanctuary.
And sent letters unto Judas and his brethren, The heathen that are round about us are assembled together against us to destroy us:
While these letters were yet reading, behold, there came other messengers from Galilee with their clothes rent, who reported on this wise,
Now when Judas came near the brook, he caused the scribes of the people to remain by the brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.
Whereupon Judas sent unto them in peaceable manner, saying, Let us pass through your land to go into our own country, and none shall do you any hurt; we will only pass through on foot: howbeit they would not open unto him.
Wherefore they said, Let us also get us a name, and go fight against the heathen that are round about us.
Now therefore let us be friends with these men, and make peace with them, and with all their nation;
Wherefore, when he knew it, he said, Let me not see their faces.
Now therefore send some man whom thou trustest, and let him go and see what havock he hath made among us, and in the king’s land, and let him punish them with all them that aid them.
Let there be no battle between me and you; I will come with a few men, that I may see you in peace.
Be avenged of this man and his host, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.
Nevertheless unto them that remained he said, Let us arise and go up against our enemies, if peradventure we may be able to fight with them.
But they dehorted him, saying, We shall never be able: let us now rather save our lives, and hereafter we will return with our brethren, and fight against them: for we are but few.
Then Judas said, God forbid that I should do this thing, and flee away from them: if our time be come, let us die manfully for our brethren, and let us not stain our honour.
Then Jonathan said to his company, Let us go up now and fight for our lives, for it standeth not with us to day, as in time past:
Then removed he, and came with a great host, and sent letters privily to his adherents in Judea, that they should take Jonathan and those that were with him: howbeit they could not, because their counsel was known unto them.
Moreover Demetrius sent letters unto Jonathan with loving words, so as he magnified him.
For said he, Let us first make peace with him, before he join with Alexander against us:
Then came Jonathan to Jerusalem, and read the letters in the audience of all the people, and of them that were in the tower:
Upon this he wrote a letter, and sent it unto him, according to these words, saying,
Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes.
And concerning the three governments that are added to Judea from the country of Samaria, let them be joined with Judea, that they may be reckoned to be under one, nor bound to obey other authority than the high priest’s.
And whosoever they be that flee unto the temple at Jerusalem, or be within the liberties hereof, being indebted unto the king, or for any other matter, let them be at liberty, and all that they have in my realm.
Now therefore let us make a league of amity together, and give me now thy daughter to wife: and I will be thy son in law, and will give both thee and her as according to thy dignity.
Now therefore, if thou trustest in thine own strength, come down to us into the plain field, and there let us try the matter together: for with me is the power of the cities.
Then Jonathan laid siege unto it: whereupon they of the city let him in for fear: and so Jonathan won Joppa.
Whereupon he sent ambasadors unto king Demetrius, saying, Come, let us make a league betwixt us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
So the king consented, and wrote letters unto Jonathan of all these things after this manner:
We send you here a copy of the letter which we did write unto our cousin Lasthenes concerning you, that ye might see it.
Now therefore see that thou make a copy of these things, and let it be delivered unto Jonathan, and set upon the holy mount in a conspicuous place.
Grant us peace, and let the Jews cease from assaulting us and the city.
He sent letters also to the Lacedemonians, and to other places, for the same purpose.
Upon this the Romans gave them letters unto the governors of every place that they should bring them into the land of Judea peaceably.
And this is the copy of the letters which Jonathan wrote to the Lacedemonians:
There were letters sent in times past unto Onias the high priest from Darius, who reigned then among you, to signify that ye are our brethren, as the copy here underwritten doth specify.
At which time Onias entreated the ambassador that was sent honourably, and received the letters, wherein declaration was made of the league and friendship.
We commanded them also to go unto you, and to salute and to deliver you our letters concerning the renewing of our brotherhood.
And this is the copy of the letters which Oniares sent.
Then all the heathen that were round about then sought to destroy them: for said they, They have no captain, nor any to help them: now therefore let us make war upon them, and take away their memorial from among men.
Wherefore now send an hundred talents of silver, and two of his sons for hostages, that when he is at liberty he may not revolt from us, and we will let him go.
So he sent them the children and the hundred talents: howbeit Tryphon dissembled neither would he let Jonathan go.
And look who are meet among you to be in our court, let then be enrolled, and let there be peace betwixt us.
And this is the copy of the letters that the Lacedemonians sent; The rulers of the Lacedemonians, with the city, unto Simon the high priest, and the elders, and priests, and residue of the people of the Jews, our brethren, send greeting:
Moreover Antiochus son of Demetrius the king sent letters from the isles of the sea unto Simon the priest and prince of the Jews, and to all the people;
And as concerning Jerusalem and the sanctuary, let them be free; and all the armour that thou hast made, and fortresses that thou hast built, and keepest in thine hands, let them remain unto thee.
And if anything be, or shall be, owing to the king, let it be forgiven thee from this time forth for evermore.
In the mean season came Numenius and his company from Rome, having letters to the kings and countries; wherein were written these things:
He sent others also to Gazera to kill John: and unto the tribunes he sent letters to come unto him, that he might give them silver, and gold, and rewards.
Gather those together that are scattered from us, deliver them that serve among the heathen, look upon them that are despised and abhorred, and let the heathen know that thou art our God.
But let this that we at spoken be for a warning unto us. And now will we come to the declaring of the matter in a few words.
Let this be enough now to have spoken concerning the idolatrous feasts, and the extreme tortures.
But for all this his pains would not cease: for the just judgment of God was come upon him: therefore despairing of his health, he wrote unto the Jews the letter underwritten, containing the form of a supplication, after this manner:
Now they that were with Simon, being led with covetousness, were persuaded for money through certain of those that were in the castle, and took seventy thousand drachms, and let some of them escape.
For there were letters written unto the Jews from Lysias to this effect: Lysias unto the people of the Jews sendeth greeting:
Now the king’s letter contained these words: King Antiochus unto his brother Lysias sendeth greeting:
And the letter of the king unto the nation of the Jews was after this manner: King Antiochus sendeth greeting unto the council, and the rest of the Jews:
The Romans also sent unto them a letter containing these words: Quintus Memmius and Titus Manlius, ambassadors of the Romans, send greeting unto the people of the Jews.
Moreover Timotheus himself fell into the hands of Dositheus and Sosipater, whom he besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put him to death, should not be regarded.
So when he had assured them with many words that he would restore them without hurt, according to the agreement, they let him go for the saving of their brethren.
Those of the Jews that he called Assideans, whose captain is Judas Maccabeus, nourish war and are seditious, and will not let the rest be in peace.
And through the might of thine arm let those be stricken with terror, that come against thy holy people to blaspheme. And he ended thus.
And they ordained all with a common decree in no case to let that day pass without solemnity, but to celebrate the thirtieth day of the twelfth month, which in the Syrian tongue is called Adar, the day before Mardocheus’ day.
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