1,764 verses contain “let” (in the KJV: 1,515, in the BSB: 981) — showing 1,501–1,600
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For let not that man think that he shall receive any thing of the Lord.
That man should not expect to receive anything from the Lord.
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
My little children, let us not love in word, neither in tongue; but in deed and in truth.
Little children, let us love not in word and speech, but in action and truth.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
He that hath an ear, let him hear what the Spirit saith unto the churches.
He who has an ear, let him hear what the Spirit says to the churches.
He that hath an ear, let him hear what the Spirit saith unto the churches.
He who has an ear, let him hear what the Spirit says to the churches.
He that hath an ear, let him hear what the Spirit saith unto the churches.
He who has an ear, let him hear what the Spirit says to the churches.
He that hath an ear, let him hear what the Spirit saith unto the churches.
He who has an ear, let him hear what the Spirit says to the churches.”
If any man have an ear, let him hear.
He who has an ear, let him hear:
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.
If therefore there be any of you that are of his people, let the Lord, even his Lord, be with him, and let him go up to Jerusalem that is in Judea, and build the house of the Lord of Israel: for he is the Lord that dwelleth in Jerusalem.
Whosoever then dwell in the places about, let them help him, those, I say, that are his neighbours, with gold, and with silver,
But in the time of Artexerxes king of the Persians Belemus, and Mithridates, and Tabellius, and Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem these letters following;
Then king Artexerxes his letters being read, Rathumus, and Semellius the scribe, and the rest that were in commission with them, removing in haste toward Jerusalem with a troop of horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.
And letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her; and have not all men more desire unto her than unto silver or gold, or any goodly thing whatsoever?
He wrote letters also unto the lieutenants that were in Celosyria and Phenice, and unto them in Libanus, that they should bring cedar wood from Libanus unto Jerusalem, and that they should build the city with him.
And so he took the letters, and went out, and came unto Babylon, and told it all his brethren.
Let all things be known unto our lord the king, that being come into the country of Judea, and entered into the city of Jerusalem we found in the city of Jerusalem the ancients of the Jews that were of the captivity
Now therefore, if it seem good unto the king, let search be made among the records of king Cyrus:
And if it be found that the building of the house of the Lord at Jerusalem hath been done with the consent of king Cyrus, and if our lord the king be so minded, let him signify unto us thereof.
As many therefore as have a mind thereunto, let them depart with thee, as it hath seemed good both to me and my seven friends the counsellors;
Let all things be performed after the law of God diligently unto the most high God, that wrath come not upon the kingdom of the king and his sons.
Let us make an oath to the Lord, that we will put away all our wives, which we have taken of the heathen, with their children,
Therefore let the rulers of the multitude stay, and let all them of our habitations that have strange wives come at the time appointed,
Let them be scattered abroad among the heathen, let their names be put out of the earth: for they have despised my covenant.
And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods.
The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country.
Then answered I and said, I beseech thee, O Lord, let me have understanding:
And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.
Let it not be thy will to destroy them which have lived like beasts; but to look upon them that have clearly taught thy law.
I answered then and said, If I have found grace, let me speak.
Let the multitude perish then, which was born in vain; and let my grape be kept, and my plant; for with great labour have I made it perfect.
Then let I my thoughts go that I was in, and turned me unto her,
And therefore fear not, let not thine heart be affrighted, but go thy way in, and see the beauty and greatness of the building, as much as thine eyes be able to see:
But let the heads be preserved for the last.
Let go from thee mortal thoughts, cast away the burdens of man, put off now the weak nature,
Let no man therefore come unto me now, nor seek after me these forty days.
Fear not the imaginations against thee, let not the incredulity of them trouble thee, that speak against thee.
He that selleth, let him be as he that fleeth away: and he that buyeth, as one that will lose:
Which spake but the word, Let the earth be made; and it was made: Let the heaven be made; and it was created.
And the guide of them who keep my commandments and precepts, saith the Lord God: let not your sins weigh you down, and let not your iniquities lift up themselves.
Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter.
Then she prayed toward the window, and said, Blessed art thou, O Lord my God, and thine holy and glorious name is blessed and honourable for ever: let all thy works praise thee for ever.
My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments: do uprightly all thy life long, and follow not the ways of unrighteousness.
Let not the wages of any man, which hath wrought for thee, tarry with thee, but give him it out of hand: for if thou serve God, he will also repay thee: be circumspect my son, in all things thou doest, and be wise in all thy conversation.
Do that to no man which thou hatest: drink not wine to make thee drunken: neither let drunkenness go with thee in thy journey.
Bless the Lord thy God alway, and desire of him that thy ways may be directed, and that all thy paths and counsels may prosper: for every nation hath not counsel; but the Lord himself giveth all good things, and he humbleth whom he will, as he will; now therefore, my son, remember my commandments, neither let them be put out of thy mind.
Be not greedy to add money to money: but let it be as refuse in respect of our child.
And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched.
And after that they were both shut in together, Tobias rose out of the bed, and said, Sister, arise, and let us pray that God would have pity on us.
Then began Tobias to say, Blessed art thou, O God of our fathers, and blessed is thy holy and glorious name for ever; let the heavens bless thee, and all thy creatures.
Thou madest Adam, and gavest him Eve his wife for an helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself.
He said unto his wife Edna. Send one of the maids, and let her see whether he be alive: if he be not, that we may bury him, and no man know it.
Then Raguel praised God, and said, O God, thou art worthy to be praised with all pure and holy praise; therefore let thy saints praise thee with all thy creatures; and let all thine angels and thine elect praise thee for ever.
Now I care for nothing, my son, since I have let thee go, the light of mine eyes.
But she said, Hold thy peace, and deceive me not; my son is dead. And she went out every day into the way which they went, and did eat no meat on the daytime, and ceased not whole nights to bewail her son Tobias, until the fourteen days of the wedding were expired, which Raguel had sworn that he should spend there. Then Tobias said to Raguel, Let me go, for my father and my mother look no more to see me.
But Tobias said, No; but let me go to my father.
Let us haste before thy wife, and prepare the house.
Let all men speak, and let all praise him for his righteousness.
Give praise to the Lord, for he is good: and praise the everlasting King, that his tabernacle may be builded in thee again with joy, and let him make joyful there in thee those that are captives, and love in thee for ever those that are miserable.
Let my soul bless God the great King.
But concerning them that rebel, let not thine eye spare them; but put them to the slaughter, and spoil them wheresoever thou goest.
Then said Achior, the captain of all the sons of Ammon, Let my lord now hear a word from the mouth of thy servant, and I will declare unto thee the truth concerning this people, which dwelleth near thee, and inhabiteth the hill countries: and there shall no lie come out of the mouth of thy servant.