1,984 verses contain “mad” (in the KJV: 1,711, in the BSB: 914) — showing 801–900
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Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.
Next to them, Uzziel son of Harhaiah, one of the goldsmiths, made repairs, and next to him, Hananiah son of the perfumer made repairs. They fortified Jerusalem as far as the Broad Wall.
And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;
And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.
next to him, Jedaiah son of Harumaph made repairs across from his house; and next to him, Hattush son of Hashabneiah made repairs.
And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.
After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.
And after him repaired the priests, the men of the plain.
And next to him, the priests from the surrounding area made repairs.
After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.
Beyond them, Benjamin and Hasshub made repairs in front of their house, and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house.
Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king’s high house, that was by the court of the prison. After him Pedaiah the son of Parosh.
and Palal son of Uzai made repairs opposite the angle and the tower that juts out from the upper palace of the king near the courtyard of the guard. Next to him, Pedaiah son of Parosh
Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.
and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
From above the horse gate repaired the priests, every one over against his house.
Above the Horse Gate, each of the priests made repairs in front of his own house.
After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.
Next to them, Zadok son of Immer made repairs opposite his house, and next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs.
After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.
Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.
After him repaired Malchiah the goldsmith’s son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
Next to him, Malchijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room above the corner.
And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.
And between the upper room above the corner and the Sheep Gate, the goldsmiths and merchants made repairs.
Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
So we prayed to our God and posted a guard against them day and night.
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
After I had made an inspection, I stood up and said to the nobles, the officials, and the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons and your daughters, your wives and your homes.”
For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
For they were all trying to frighten us, saying, “Their hands will be weakened in the work, and it will never be finished.” But now, my God, strengthen my hands.
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
Then all the people began to eat and drink, to send out portions, and to rejoice greatly, because they understood the words that had been made known to them.
So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim.
Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the host of heaven worships You.
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites— to give it to his descendants. You have kept Your promise, because You are righteous.
And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses.
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Even when they cast for themselves an image of a calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God:
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites.
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces.
And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace;
At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest.
Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
Then the king’s attendants proposed, “Let a search be made for beautiful young virgins for the king,
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.
On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.
But the Jews that were at Shushan assembled together on the thirteenth day thereof; and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
Is my strength the strength of stones? or is my flesh of brass?
Is my strength like that of stone, or my flesh made of bronze?
Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
Art thou the first man that was born? or wast thou made before the hills?
Were you the first man ever born? Were you brought forth before the hills?
Surely He has now exhausted me; You have devastated all my family.
If I wait, the grave is mine house: I have made my bed in the darkness.
If I look for Sheol as my home, if I spread out my bed in darkness,
when He set a limit for the rain and a path for the thunderbolt,
The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
The dying man blessed me, and I made the widow’s heart sing for joy.
If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
If I have put my trust in gold or called pure gold my security,
When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
when I made the clouds its garment and thick darkness its blanket,
Whose house I have made the wilderness, and the barren land his dwellings.
I made the wilderness his home and the salt flats his dwelling.
He is the chief of the ways of God: he that made him can make his sword to approach unto him.
He is the foremost of God’s works; only his Maker can draw the sword against him.
Upon earth there is not his like, who is made without fear.
Nothing on earth is his equal— a creature devoid of fear!
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
You made him a little lower than the angels; You crowned him with glory and honor.
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
You made him ruler of the works of Your hands; You have placed everything under his feet:
The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
The nations have fallen into a pit of their making; their feet are caught in the net they have hidden.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
The LORD is my chosen portion and my cup; You have made my lot secure.
The sorrows of death compassed me, and the floods of ungodly men made me afraid.
Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
You have given me Your shield of salvation; Your right hand upholds me, and Your gentleness exalts me.
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
You have delivered me from the strife of the people; You have made me the head of nations; a people I had not known shall serve me.
I cried to thee, O LORD; and unto the LORD I made supplication.
To You, O LORD, I called, and I begged my Lord for mercy:
By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.
Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah
You have made us a byword among the nations, a laughingstock among the peoples.
Come, behold the works of the LORD, what desolations he hath made in the earth.
Come, see the works of the LORD, who brings devastation upon the earth.