← Back to the search results for “malic”
41 verses contain “malic” (in the KJV: 26, in the BSB: 22) — showing 1–41
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
“You shall not spread a false report. Do not join the wicked by being a malicious witness.
But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
to which a manslayer could flee after killing his neighbor unintentionally without prior malice. To save one’s own life, he could flee to one of these cities:
And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
Now if the avenger of blood pursues him, they must not surrender the manslayer into his hand, because that man killed his neighbor accidentally without prior malice.
Is there iniquity in my tongue? cannot my taste discern perverse things?
Is there iniquity on my tongue? Can my mouth not discern malice?
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Do not drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while malice is in their hearts.
Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
Let not my enemies gloat over me without cause, nor those who hate me without reason wink in malice.
Mine enemies speak evil of me, When shall he die, and his name perish?
My enemies say with malice: “When will he die and be forgotten?”
Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
Day and night they encircle the walls, while malice and trouble lie within.
They are corrupt, and speak wickedly concerning oppression: they speak loftily.
They mock and speak with malice; with arrogance they threaten oppression.
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk,
Thou hast seen all their vengeance and all their imaginations against me.
You have seen all their malice, all their plots against me.
Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility,
Wherefore at that time certain Chaldeans came near, and accused the Jews.
At this time some astrologers came forward and maliciously accused the Jews,
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
And therefore appear no more, thou eagle, nor thy horrible wings, nor thy wicked feathers nor thy malicious heads, nor thy hurtful claws, nor all thy vain body:
Declared unto us, that in all nations throughout the world there was scattered a certain malicious people, that had laws contrary to all nations, and continually despised the commandments of kings, so as the uniting of our kingdoms, honourably intended by us cannot go forward.
That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.
For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.
But executing thy judgments upon them by little and little, thou gavest them place of repentance, not being ignorant that they were a naughty generation, and that their malice was bred in them, and that their cogitation would never be changed.
For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:
A man indeed killeth through his malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh again.
Malice and wrath, even these are abominations; and the sinful man shall have them both.
Remember the commandments, and bear no malice to thy neighbour: remember the covenant of the Highest, and wink at ignorance.
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
And according to the law of Moses they did unto them in such sort as they maliciously intended to do to their neighbour: and they put them to death. Thus the innocent blood was saved the same day.
And in them he set a garrison, that they might work malice upon Israel.
Doubtless I will avenge my nation, and the sanctuary, and our wives, and our children: for all the heathen are gathered to destroy us of very malice.
Onias seeing the danger of this contention, and that Apollonius, as being the governor of Celosyria and Phenice, did rage, and increase Simon’s malice,
And so through the covetousness of them that were of power Menelaus remained still in authority, increasing in malice, and being a great traitor to the citizens.
And at Garizim, Andronicus; and besides, Menelaus, who worse than all the rest bare an heavy hand over the citizens, having a malicious mind against his countrymen the Jews.
This was no sooner spoken of him, but others of the king’s friends, being maliciously set against Judas, did more incense Demetrius.