241 verses contain “mean” (in the KJV: 113, in the BSB: 150) — showing 201–241
King James Bible KJV Bible
Berean Standard Bible BSB Bible
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of
Salem, which is, King of peace;
and Abraham
apportioned to him a tenth of everything. First, his name
means “king of righteousness.” Then also, “king of
Salem”
means “king of peace.”
And for this cause he is the
mediator of the new testament, that by
means of death, for the
redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Therefore Christ is the
mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to
redeem them from the transgressions committed under the first covenant.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Because of the signs it was given to perform on behalf of the first beast, it
deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.
The sons of Airus, the sons of Daisan, the sons of Noeba, the sons of Chaseba, the sons of Gazera, the sons of Azia, the sons of Phinees, the sons of Azare, the sons of Bastai, the sons of Asana, the sons of Meani, the sons of Naphisi, the sons of Acub, the sons of Acipha, the sons of Assur, the sons of Pharacim, the sons of Basaloth,
Wherefore when the enemies of the tribe of Judah and Benjamin heard it, they came to know what that noise of
trumpets should
mean.
And the men that are received shall see it, who have not tasted death from their birth: and the heart of the inhabitants shall be changed, and turned into another meaning.
This therefore is the meaning of the vision which thou lately sawest:
This is the meaning of the vision: Whereas thou sawest a man coming up from the midst of the sea:
Now when Mardocheus, who had seen this dream, and what God had determined to do, was
awake, he bare this dream in mind, and until night by all
means was
desirous to know it.
For by these means he thought, finding us destitute of friends to have translated the kingdom of the Persians to the Macedonians.
Moreover by the
means of her I shall obtain immortality, and leave behind me an
everlasting memorial to them that come after me.
For a manifest reproof of that commandment, whereby the infants were slain, thou gavest unto them abundance of water by a means which they hoped not for:
For thy
Almighty hand, that made the world of matter without form, wanted not
means to send among them a multitude of bears or fierce lions,
For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid
humbly beseecheth that which hath least
means to help: and for a good journey he asketh of that which cannot set a foot forward:
But they counted our life a
pastime, and our time here a market for gain: for, say they, we must be getting every way, though it be by evil
means.
Change not a friend for any good by no
means; neither a faithful brother for the gold of
Ophir.
Be faithful to thy neighbour in his poverty, that thou mayest
rejoice in his prosperity:
abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his
heritage: for a
mean estate is not always to be
contemned: nor the rich that is
foolish to be had in admiration.
Better is the life of a poor man in a
mean cottage, than delicate
fare in another man’s house.
Did not the sun go back by his means? and was not one day as long as two?
It is then by no means manifest unto us that they are gods: therefore fear them not.
Then all the people turned them toward him, and said, What mean these words that thou hast spoken?
In the mean while the king’s officers, such as compelled the people to revolt, came into the city Modin, to make them sacrifice.
In the
mean season came
Gorgias by night into the camp of
Judas: and when he found no man there, he sought them in the mountains: for said he, These fellows
flee from us
In the
mean season was king Alexander in
Cilicia, because those that dwelt in those parts had revolted from him.
In the
mean time
Jonathan sent unto king
Demetrius, that he would cast those of the tower out of Jerusalem, and those also in the fortresses: for they fought against Israel.
Now when Tryphon knew that Simon was risen up instead of his brother
Jonathan, and
meant to join battle with him, he sent messengers unto him, saying,
The people therefore
sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all
means to
exalt his people.
My
meaning also being to go through the country, that I may be
avenged of them that have destroyed it, and made many cities in the kingdom
desolate:
In the mean season came Numenius and his company from Rome, having letters to the kings and countries; wherein were written these things:
So
Antiochus the king camped against Dora the second day,
assaulting it continually, and making engines, by which
means he shut up Tryphon, that he could neither go out nor in.
In the mean time fled Tryphon by ship unto Orthosias.
And the royal privileges granted of special favour to the Jews by the
means of John the father of Eupolemus, who went ambassador to Rome for
amity and aid, he took away; and putting down the governments which were according to the law, he brought up new customs against the law:
Thus he, that took upon him to make good to the Romans their tribute by
means of
captives in Jerusalem, told abroad, that the Jews had God to fight for them, and therefore they could not be
hurt, because they followed the laws that he gave them.
The men of
Joppa also did such an ungodly deed: they prayed the Jews that dwelt among them to go with their wives and children into the boats which they had prepared, as though they had
meant them no
hurt.
Now one Alcimus, who had been high priest, and had
defiled himself
wilfully in the times of their
mingling with the Gentiles, seeing that by no
means he could save himself, nor have any more access to the holy altar,
Therefore I, being deprived of mine ancestors’ honour, I
mean the high priesthood, am now come
hither:
And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto.