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42 verses contain “mise” (in the KJV: 33, in the BSB: 17) — showing 1–42
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”
And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
So they put away the foreign gods from among them and served the LORD, and He could no longer bear the misery of Israel.
And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
As soon as Jephthah saw her, he tore his clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”
Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Why is light given to the miserable, and life to the bitter of soul,
So am I made to possess months of vanity, and wearisome nights are appointed to me.
So I am allotted months of futility, and nights of misery are appointed me.
Because thou shalt forget thy misery, and remember it as waters that pass away:
For you will forget your misery, recalling it only as waters gone by.
I have heard many such things: miserable comforters are ye all.
“I have heard many things like these; miserable comforters are you all.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
In the midst of his plenty, he will be distressed; the full force of misery will come upon him.
Let him drink, and forget his poverty, and remember his misery no more.
Let him drink and forget his poverty, and remember his misery no more.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.
Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.
In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands she received no help. Her enemies looked upon her, laughing at her downfall.
Remembering mine affliction and my misery, the wormwood and the gall.
Remember my affliction and wandering, the wormwood and the gall.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.”
And woe unto them that are with child, and to them that give suck in those days!
How miserable those days will be for pregnant and nursing mothers!
But woe to them that are with child, and to them that give suck in those days!
How miserable those days will be for pregnant and nursing mothers!
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.
Destruction and misery are in their ways:
ruin and misery lie in their wake,
If in this life only we have hope in Christ, we are of all men most miserable.
If our hope in Christ is for this life alone, we are to be pitied more than all men.
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
Come now, you who are rich, weep and wail over the misery to come upon you.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
And the most High shall appear upon the seat of judgment, and misery shall pass away, and the long suffering shall have an end:
For many great miseries shall be done to them that in the latter time shall dwell in the world, because they have walked in great pride.
After thirty years God heard me thine handmaid, looked upon my misery, considered my trouble, and gave me a son: and I was very glad of him, so was my husband also, and all my neighbours: and we gave great honour unto the Almighty.
Give praise to the Lord, for he is good: and praise the everlasting King, that his tabernacle may be builded in thee again with joy, and let him make joyful there in thee those that are captives, and love in thee for ever those that are miserable.
In the sight of the unwise they seemed to die: and their departure is taken for misery,
For whoso despiseth wisdom and nurture, he is miserable, and their hope is vain, their labours unfruitful, and their works unprofitable:
For the thoughts of mortal men are miserable, and our devices are but uncertain.
But miserable are they, and in dead things is their hope, who call them gods, which are the works of men’s hands, gold and silver, to shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand.
And all the enemies of thy people, that hold them in subjection, are most foolish, and are more miserable than very babes.
And lifted up his head from misery; so that many that saw from him is peace over all the
For it is a miserable life to go from house to house: for where thou art a stranger, thou darest not open thy mouth.
And, lo, they are cast out to the heat of the day, and to the frost of the night, and they died in great miseries by famine, by sword, and by pestilence.
Miserable are they that afflicted thee, and rejoiced at thy fall.
Miserable are the cities which thy children served: miserable is she that received thy sons.
He said, Woe is me! wherefore was I born to see this misery of my people, and of the holy city, and to dwell there, when it was delivered into the hand of the enemy, and the sanctuary into the hand of strangers?
Now when Judas and his brethren saw that miseries were multiplied, and that the forces did encamp themselves in their borders: for they knew how the king had given commandment to destroy the people, and utterly abolish them;
And I thought with myself, Into what tribulation am I come, and how great a flood of misery is it, wherein now I am! for I was bountiful and beloved in my power.
And whoso would not conform themselves to the manners of the Gentiles should be put to death. Then might a man have seen the present misery.
Thus the murderer and blasphemer having suffered most grievously, as he entreated other men, so died he a miserable death in a strange country in the mountains.
First, verily for the unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the unadvised dealing of them aforersaid.