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363 verses contain “multitude” (in the KJV: 360, in the BSB: 43) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,
I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
When they returned to the other disciples, they saw a large crowd around them, and scribes arguing with them.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priest and the scribes and the elders.
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders.
And the multitude crying aloud began to desire him to do as he had ever done unto them.
So the crowd went up and began asking Pilate to keep his custom.
And the whole multitude of the people were praying without at the time of incense.
And at the hour of the incense offering, the whole congregation was praying outside.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying:
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath?
And when they had this done, they inclosed a great multitude of fishes: and their net brake.
When they had done so, they caught such a large number of fish that their nets began to tear.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke them. Then He gave them to the disciples to set before the people.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.
And there went great multitudes with him: and he turned, and said unto them,
Large crowds were now traveling with Jesus, and He turned and said to them,
And hearing the multitude pass by, he asked what it meant.
When he heard the crowd going by, he asked what was happening.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
Judas consented, and began to look for an opportunity to betray Jesus to them in the absence of a crowd.
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.
And the whole multitude of them arose, and led him unto Pilate.
Then the whole council rose and led Jesus away to Pilate.
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
A large crowd followed Him because they saw the signs He was performing on the sick.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
And believers were the more added to the Lord, multitudes both of men and women.)
Yet more and more believers were brought to the Lord—large numbers of both men and women.
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
The people of the city were divided. Some sided with the Jews, and others with the apostles.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
What then should we do? They will certainly hear that you have come.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.
For the multitude of the people followed after, crying, Away with him.
For the crowd that followed him kept shouting, “Away with him!”
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
Above all, love one another deeply, because love covers over a multitude of sins.
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.
And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns.
Then king Artexerxes his letters being read, Rathumus, and Semellius the scribe, and the rest that were in commission with them, removing in haste toward Jerusalem with a troop of horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.
O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women?
Insomuch that the trumpets might not be heard for the weeping of the people: yet the multitude sounded marvellously, so that it was heard afar off.
And as Esdras in his prayer made his confession, weeping, and lying flat upon the ground before the temple, there gathered unto him from Jerusalem a very great multitude of men and women and children: for there was great weeping among the multitude.
And remained there, and did eat no meat nor drink water, mourning for the great iniquities of the multitude.
And all the multitude sat trembling in the broad court of the temple because of the present foul weather.
Then cried the whole multitude, and said with a loud voice, Like as thou hast spoken, so will we do.
Therefore let the rulers of the multitude stay, and let all them of our habitations that have strange wives come at the time appointed,
And the whole multitude came together with one accord into the broad place of the holy porch toward the east:
So Esdras the chief priest brought the law unto the whole multitude from man to woman, and to all the priests, to hear law in the first day of the seventh month.
And he read in the broad court before the holy porch from morning unto midday, before both men and women; and the multitude gave heed unto the law.
Then took Esdras the book of the law before the multitude: for he sat honourably in the first place in the sight of them all.
Then spake Attharates unto Esdras the chief priest. and reader, and to the Levites that taught the multitude, even to all, saying,
And unto him thou gavest Isaac, and unto Isaac also thou gavest Jacob and Esau. As for Jacob, thou didst choose him to thee, and put by Esau: and so Jacob became a great multitude.
And among all the multitudes of people thou hast gotten thee one people: and unto this people, whom thou lovedst, thou gavest a law that is approved of all.
Before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together,
And being judge, if he should not forgive them that are cured with his word, and put out the multitude of contentions,
There should be very few left peradventure in an innumerable multitude.
And therefore ask thou no more questions concerning the multitude of them that perish.
Behold, O Lord, now hast thou shewed me the multitude of the wonders, which thou wilt begin to do in the last times: but at what time, thou hast not shewed me.
Let the multitude perish then, which was born in vain; and let my grape be kept, and my plant; for with great labour have I made it perfect.
For out of her came all at the first, and out of her shall all others come, and, behold, they walk almost all into destruction, and a multitude of them is utterly rooted out.
Who then should make more mourning than she, that hath lost so great a multitude; and not thou, which art sorry but for one?
But the earth not so: for the multitude present in it according to the course of the earth is gone, as it came:
And therefore shake off thy great heaviness, and put away the multitude of sorrows, that the Mighty may be merciful unto thee again, and the Highest shall give thee rest and ease from thy labour.
And after this I beheld, and, lo, there was gathered together a multitude of men, out of number, from the four winds of the heaven, to subdue the man that came out of the sea
And, lo, as he saw the violence of the multitude that came, he neither lifted up his hand, nor held sword, nor any instrument of war:
And they were all mixed together; the blast of fire, the flaming breath, and the great tempest; and fell with violence upon the multitude which was prepared to fight, and burned them up every one, so that upon a sudden of an innumerable multitude nothing was to be perceived, but only dust and smell of smoke: when I saw this I was afraid.
Afterward saw I the same man come down from the mountain, and call unto him another peaceable Multitude.
And that he held neither sword, nor any instrument of war, but that the rushing in of him destroyed the whole multitude that came to subdue him; this is the interpretation:
And an innumerable multitude shall be gathered together, as thou sawest them, willing to come, and to overcome him by fighting.
And whereas thou sawest that he gathered another peaceable multitude unto him;
But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt,
The Highest shall stay the springs of the stream again, that they may go through: therefore sawest thou the multitude with peace.
Now when he destroyeth the multitude of the nations that are gathered together, he shall defend his people that remain.
Where the nations of the dragons of Arabia shall come out with many chariots, and the multitude of them shall be carried as the wind upon earth, that all they which hear them may fear and tremble.
They shall smite one upon another, and they shall smite down a great multitude of stars upon the earth, even their own star; and blood shall be from the sword unto the belly,
For, behold, the burning wrath of a great multitude is kindled over you, and they shall take away certain of you, and feed you, being idle, with things offered unto idols.
So he returned afterward to Nineve, both he and all his company of sundry nations being a very great multitude of men of war, and there he took his ease, and banqueted, both he and his army, an hundred and twenty days.
A great number also sundry countries came with them like locusts, and like the sand of the earth: for the multitude was without number.
And he said unto them, Tell me now, ye sons of Chanaan, who this people is, that dwelleth in the hill country, and what are the cities that they inhabit, and what is the multitude of their army, and wherein is their power and strength, and what king is set over them, or captain of their army;
But when a famine covered all the land of Chanaan, they went down into Egypt, and sojourned there, while they were nourished, and became there a great multitude, so that one could not number their nation.