3,381 verses contain “one” (in the KJV: 2,068, in the BSB: 2,353) — showing 1,301–1,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
for the LORD disciplines the one He loves, as does a father the son in whom he delights.
She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
She is a tree of life to those who embrace her, and those who lay hold of her are blessed.
A false witness that speaketh lies, and he that soweth discord among brethren.
a false witness who gives false testimony, and one who stirs up discord among brothers.
Can one go upon hot coals, and his feet not be burned?
Can a man walk on hot coals without scorching his feet?
So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
O simple ones, learn to be shrewd; O fools, gain understanding.
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
One gives freely, yet gains even more; another withholds what is right, only to become poor.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.
The law of the wise is a fountain of life, to depart from the snares of death.
The teaching of the wise is a fountain of life, turning one from the snares of death.
Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
To start a quarrel is to release a flood; so abandon the dispute before it breaks out.
A false witness shall not be unpunished, and he that speaketh lies shall not escape.
A false witness will not go unpunished, and one who utters lies will not escape.
He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
He who acquires wisdom loves himself; one who safeguards understanding will find success.
A false witness shall not be unpunished, and he that speaketh lies shall perish.
A false witness will not go unpunished, and one who pours out lies will perish.
The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
The fear of the LORD leads to life, that one may rest content, without visitation from harm.
Most men will proclaim every one his own goodness: but a faithful man who can find?
Many a man proclaims his loving devotion, but who can find a trustworthy man?
Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
He who loves pleasure will become poor; the one who loves wine and oil will never be rich.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Be not thou one of them that strike hands, or of them that are sureties for debts.
Do not be one who gives pledges, who puts up security for debts.
Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
You will be like one sleeping on the high seas or lying on the top of a mast:
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat too much honey or to search out one’s own glory.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
As iron sharpens iron, so one man sharpens another.
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
A faithful man will abound with blessings, but one eager to be rich will not go unpunished.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
An evil man is caught by his own sin, but a righteous one sings and rejoices.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
I neither learned wisdom, nor have the knowledge of the holy.
I have not learned wisdom, and I have no knowledge of the Holy One.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Give strong drink to one who is perishing, and wine to the bitter in soul.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
Generations come and generations go, but the earth remains forever.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
All go unto one place; all are of the dust, and all turn to dust again.
All go to one place; all come from dust, and all return to dust.
Two are better than one; because they have a good reward for their labour.
Two are better than one, because they have a good return for their labor.
Again, if two lie together, then they have heat: but how can one be warm alone?
Again, if two lie down together, they will keep warm; but how can one keep warm alone?
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
The end of a matter is better than the beginning, and a patient spirit is better than a proud one.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.
For he knoweth not that which shall be: for who can tell him when it shall be?
Since no one knows what will happen, who can tell him what is to come?
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
When I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man.