38 verses contain “oppression” (in the KJV: 30, in the BSB: 25) — showing 1–38
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the
oppression wherewith the Egyptians
oppress them.
And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are
oppressing them.
And when we
cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our
affliction, and our labour, and our
oppression:
So we called out to the LORD, the God of our fathers; and the LORD heard our voice and saw our
affliction,
toil, and
oppression.
Then
Jehoahaz sought the favor of the LORD, and the LORD
listened to him because He saw the
oppression that the king of
Aram had inflicted on Israel.
By reason of the multitude of
oppressions they make the
oppressed to cry: they cry out by reason of the arm of the mighty.
Men cry out under great
oppression; they
plead for relief from the arm of the mighty.
He delivereth the poor in his
affliction, and openeth their ears in
oppression.
For the
oppression of the poor, for the
sighing of the
needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
“For the cause of the
oppressed and for the
groaning of the
needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”
I will say unto God my rock, Why hast thou forgotten me? why go I
mourning because of the
oppression of the enemy?
I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?”
For thou art the God of my strength: why
dost thou cast me off? why go I
mourning because of the
oppression of the enemy?
For You are the God of my refuge. Why have You rejected me? Why must I walk in sorrow because of the enemy’s oppression?
Wherefore hidest thou thy face, and forgettest our
affliction and our
oppression?
Because of the voice of the enemy, because of the
oppression of the wicked: for they cast iniquity upon me, and in wrath they
hate me.
at the voice of the enemy, at the pressure of the wicked. For they release
disaster upon me and
revile me in their anger.
Wickedness is in the midst thereof:
deceit and
guile depart not from her streets.
Destruction is within;
oppression and
deceit never leave the streets.
Trust not in
oppression, and become not vain in
robbery: if riches increase, set not your heart upon them.
Place no trust in
extortion, or false hope in
stolen goods. If your riches increase, do not set your heart upon them.
He shall
redeem their soul from
deceit and violence: and precious shall their blood be in his sight.
He will
redeem them from
oppression and violence, for their blood is precious in his sight.
They are corrupt, and speak wickedly concerning
oppression: they speak
loftily.
Again, they are minished and brought low through
oppression,
affliction, and sorrow.
When they are decreased and humbled by oppression, evil, and sorrow,
Deliver me from the oppression of man: so will I keep thy precepts.
Redeem me from the
oppression of man, that I may keep Your precepts.
So I returned, and considered all the
oppressions that are done under the sun: and behold the tears of such as were
oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Again I looked, and I considered all the
oppression taking place under the sun. I saw the tears of the
oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.
If thou seest the
oppression of the poor, and violent
perverting of judgment and justice in a province,
marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
If you see the
oppression of the poor and the
denial of justice and righteousness in the province, do not be
astonished at the matter; for one official is watched by a superior, and others higher still are over them.
Surely
oppression maketh a wise man
mad; and a gift destroyeth the heart.
For the
vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold
oppression; for righteousness, but behold a cry.
For the
vineyard of the LORD of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw
bloodshed; for righteousness, but heard a cry of distress.
Wherefore thus saith the Holy One of Israel, Because ye
despise this word, and trust in
oppression and
perverseness, and stay
thereon:
Therefore this is what the Holy One of Israel says: “Because you have rejected this message, trusting in
oppression and relying on
deceit,
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
He who walks righteously and speaks with
sincerity, who refuses gain from
extortion, whose hand never takes a
bribe, who stops his ears against
murderous plots and shuts his eyes
tightly against evil—
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the
transgression of my people was he
stricken.
By
oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was
stricken for the
transgression of My people.
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you.
In
transgressing and lying against the LORD, and departing away from our God, speaking
oppression and revolt, conceiving and uttering from the heart words of
falsehood.
rebelling and denying the LORD, turning away from our God, speaking oppression and revolt, conceiving and uttering lies from the heart.
For thus hath the LORD of hosts said,
Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly
oppression in the midst of her.
For this is what the LORD of Hosts says: “Cut down the trees and raise a siege
ramp against Jerusalem. This city must be punished; there is nothing but
oppression in her midst.
But thine eyes and thine heart are not but for thy
covetousness, and for to shed innocent blood, and for
oppression, and for violence, to do it.
“But your eyes and heart are set on nothing except your own
dishonest gain, on
shedding innocent blood, on practicing
extortion and
oppression.”
In thee have they set light by father and mother: in the midst of thee have they dealt by
oppression with the stranger: in thee have they
vexed the fatherless and the widow.
Father and mother are treated with contempt. Within your walls the foreign resident is exploited, the fatherless and the widow are
oppressed.
The people of the land have practiced
extortion and committed
robbery. They have
oppressed the poor and
needy and have exploited the foreign resident without justice.
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and
spoil, and
execute judgment and justice, take away your exactions from my people, saith the Lord GOD.
For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’
Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
The prince must not take any of the inheritance of the people by
evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”
Yea, though they have
hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Though they
hire allies among the nations, I will now round them up, and they will begin to diminish under the
oppression of the king of princes.
Publish in the palaces at
Ashdod, and in the palaces in the land of Egypt, and say,
Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the
oppressed in the midst thereof.
Proclaim to the citadels of
Ashdod and to the citadels of Egypt: “
Assemble on the mountains of Samaria; see the great unrest in the city and the acts of
oppression in her midst.”
I have seen, I have seen the
affliction of my people which is in Egypt, and I have heard their
groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
I have indeed seen the
oppression of My people in Egypt. I have heard their
groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
Choosing rather to suffer
affliction with the people of God, than to enjoy the pleasures of sin for a season;
He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.
But this head put the whole earth in fear, and bare rule in it over all those that dwelt upon the earth with much
oppression; and it had the
governance of the world more than all the wings that had been.
And the fourth came, and overcame all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with much wicked
oppression; and so long time dwelt he upon the earth with
deceit.
And of those that dwell therein, with much oppression, above all those that were before them: therefore are they called the heads of the eagle.