33 verses contain “oracle” (in the KJV: 23, in the BSB: 10) — showing 1–33
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he took up his parable, and said, Balak the king of Moab hath brought me from
Aram, out of the mountains of the east, saying, Come,
curse me Jacob, and come,
defy Israel.
And
Balaam lifted up an
oracle, saying: “Balak brought me from
Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a
curse on Jacob for me; come and
denounce Israel!’
And he took up his parable, and said, Rise up, Balak, and hear;
hearken unto me, thou son of Zippor:
Then
Balaam lifted up an
oracle, saying: “Arise, O Balak, and
listen; give ear to me, O son of Zippor.
And he took up his parable, and said,
Balaam the son of Beor hath said, and the man whose eyes are open hath said:
and he lifted up an
oracle, saying: “This is the prophecy of
Balaam son of Beor, the prophecy of a man whose eyes are open,
And he took up his parable, and said,
Balaam the son of Beor hath said, and the man whose eyes are open hath said:
Then
Balaam lifted up an
oracle, saying, “This is the prophecy of
Balaam son of Beor, the prophecy of a man whose eyes are open,
And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
Then
Balaam saw Amalek and lifted up an
oracle, saying: “Amalek was first among the nations, but his end is destruction.”
And he looked on the
Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.
Next he saw the
Kenites and lifted up an
oracle, saying: “Your dwelling place is secure, and your nest is set in a
cliff.
And he took up his parable, and said,
Alas, who shall live when God doeth this!
Once more
Balaam lifted up an
oracle, saying: “
Ah, who can live unless God has ordained it?
And the counsel of
Ahithophel, which he
counselled in those days, was as if a man had enquired at the
oracle of God: so was all the counsel of
Ahithophel both with David and with
Absalom.
Now these be the last words of David. David the son of
Jesse said, and the man who was raised up on high, the
anointed of the God of Jacob, and the sweet
psalmist of Israel, said,
These are the last words of David: “The
oracle of David son of
Jesse, the
oracle of the man raised on high, the one
anointed by the God of Jacob, and the sweet
psalmist of Israel:
And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms.
And he built twenty cubits on the sides of the house, both the floor and the walls with boards of
cedar: he even built them for it within, even for the
oracle, even for the most holy place.
He partitioned off the twenty cubits at the rear of the temple with
cedar boards from floor to
ceiling to form within the temple an inner sanctuary, the Most Holy Place.
And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there.
And the
oracle in the
forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of
cedar.
The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high. He overlaid the inside with pure gold, and he also overlaid the altar of
cedar.
So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
So Solomon overlaid the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold.
And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
So he overlaid with gold the whole interior of the temple, until everything was completely finished. He also overlaid with gold the entire altar that belonged to the inner sanctuary.
And within the oracle he made two cherubims of olive tree, each ten cubits high.
In the inner sanctuary he made two
cherubim, each ten cubits high, out of olive wood.
And for the entering of the
oracle he made doors of olive tree: the
lintel and side posts were a fifth part of the wall.
For the entrance to the inner sanctuary, Solomon constructed doors of olive wood with five-sided doorposts.
And the candlesticks of pure gold, five on the right side, and five on the left, before the
oracle, with the flowers, and the lamps, and the
tongs of gold,
the lampstands of pure gold in front of the inner sanctuary, five on the right side and five on the left; the gold flowers, lamps, and
tongs;
And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the
cherubim.
And they drew out the
staves, that the ends of the
staves were seen out in the holy place before the
oracle, and they were not seen without: and there they are unto this day.
The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.
He made
interwoven chains and put them on top of the pillars. He made a hundred pomegranates and fastened them into the
chainwork.
Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;
the lampstands of pure gold and their lamps, to burn in front of the inner sanctuary as prescribed;
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the
cherubim.
And they drew out the
staves of the ark, that the ends of the
staves were seen from the ark before the
oracle; but they were not seen without. And there it is unto this day.
The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
Hear my cry for mercy when I call to You for help, when I lift up my hands toward Your holy sanctuary.
The
transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
An
oracle is in my heart regarding the
transgression of the wicked man: There is no fear of God before his eyes.
Then said they, Come, and let us
devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us
smite him with the tongue, and let us not give
heed to any of his words.
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an
oracle to the prophet. Come, let us
denounce him and pay no
heed to any of his words.”
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
He was in the assembly in the wilderness with the angel who spoke to him on Mount
Sinai, and with our fathers. And he received living words to pass on to us.
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way. First of all, they have been entrusted with the very words of God.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Although by this time you ought to be teachers, you need someone to reteach you the
basic principles of God’s word. You need milk, not solid food!
If any man speak, let him speak as the
oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be
glorified through Jesus Christ, to whom be praise and dominion for ever and ever.
Amen.
If
anyone speaks, he should speak as one conveying the words of God. If
anyone serves, he should serve with the strength God provides, so that in all things God may be
glorified through Jesus Christ, to whom be the glory and the power
forever and ever.
Amen.
A man of understanding trusteth in the law; and the law is faithful unto him, as an oracle.
Fill
Sion with thine unspeakable
oracles, and thy people with thy glory: