572 verses contain “ord” (in the KJV: 227, in the BSB: 384) — showing 501–572
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Now the first covenant had regulations for worship and also an earthly sanctuary.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
And when these things were done, the priests and Levites, having the unleavened bread, stood in very comely order according to the kindreds,
Moreover the porters were at every gate; it was not lawful for any to go from his ordinary service: for their brethren the Levites prepared for them.
Singing songs of thanksgiving, and praising the Lord, according as David the king of Israel had ordained.
For Esdras had very great skill, so that he omitted nothing of the law and commandments of the Lord, but taught all Israel the ordinances and judgments.
Having determined to deal graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites being within our realm, as are willing and desirous should go with thee unto Jerusalem.
And of the servants of the temple whom David had ordained, and the principal men for the service of the Levites to wit, the servants of the temple two hundred and twenty, the catalogue of whose names were shewed.
Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:
Then answered I and said, O Lord that bearest rule, thou hast ordained in thy law, that the righteous should inherit these things, but that the ungodly should perish.
If therefore thou shalt destroy him which with so great labour was fashioned, it is an easy thing to be ordained by thy commandment, that the thing which was made might be preserved.
Whose service is conversant in wind and fire; whose word is true, and sayings constant; whose commandment is strong, and ordinance fearful;
But our fathers, which received the law, kept it not, and observed not thy ordinances: and though the fruit of thy law did not perish, neither could it, for it was thine;
The same is he whom God the Highest hath kept a great season, which by his own self shall deliver his creature: and he shall order them that are left behind.
Thy life hast thou ordered in wisdom, and hast called understanding thy mother.
Now therefore set thine house in order, and reprove thy people, comfort such of them as be in trouble, and now renounce corruption,
But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an everlasting decree, having the firstfruits and tenths of increase, with that which was first shorn; and them gave I at the altar to the priests the children of Aaron.
And now, O Lord, I take not this my sister for lust but uprightly: therefore mercifully ordain that we may become aged together.
And he ranged them, as a great army is ordered for the war.
Therefore have we commanded, that all they that are signified in writing unto you by Aman, who is ordained over the affairs, and is next unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year:
And that they be children of the most high and most mighty, living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.
For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
I shall set the people in order, and the nations shall be subject unto me.
And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,
Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.
But thou, O God, art gracious and true, longsuffering, and in mercy ordering all things,
Believe in him, and he will help thee; order thy way aright, and trust in him.
Let thy mind be upon the ordinances of the Lord and meditate continually in his commandments: he shall establish thine heart, and give thee wisdom at thine owns desire.
As the sun when it ariseth in the high heaven; so is the beauty of a good wife in the ordering of her house.
And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
Some of them hath he made high days, and hallowed them, and some of them hath he made ordinary days.
At the commandment of the Holy One they will stand in their order, and never faint in their watches.
He beautified their feasts, and set in order the solemn times until the end, that they might praise his holy name, and that the temple might sound from morning.
O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.
Then certain of the people were so forward herein, that they went to the king, who gave them licence to do after the ordinances of the heathen:
To the end they might forget the law, and change all the ordinances.
Moreover Judas and his brethren with the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their season from year to year by the space of eight days, from the five and twentieth day of the month Casleu, with mirth and gladness.
So part of the king’s army being spread upon the high mountains, and part on the valleys below, they marched on safely and in order.
Moreover they ordained to keep yearly this day, being the thirteenth of Adar.
Moreover how they had made for themselves a senate house, wherein three hundred and twenty men sat in council daily, consulting alway for the people, to the end they might be well ordered:
And as he began to pull down, even at that time was Alcimus plagued, and his enterprizes hindered: for his mouth was stopped, and he was taken with a palsy, so that he could no more speak any thing, nor give order concerning his house.
Wherefore now this day we ordain thee to be the high priest of thy nation, and to be called the king’s friend; (and therewithal he sent him a purple robe and a crown of gold:) and require thee to take our part, and keep friendship with us.
He ordained also that that day should be kept every year with gladness. Moreover the hill of the temple that was by the tower he made stronger than it was, and there he dwelt himself with his company.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:
So at the day which he appointed he entered in to order this matter: wherefore there was no small agony throughout the whole city.
But he answered in his own language, and said, No. Wherefore he also received the next torment in order, as the former did.
They ordained also by a common statute and decree, That every year those days should be kept of the whole nation of the Jews.
But of the particulars I have given order both to these and the other that came from me, to commune with you.