572 verses contain “ord” (in the KJV: 227, in the BSB: 384) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
Thus says the LORD, who gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves roar—the LORD of Hosts is His name:
If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
“Only if this fixed order departed from My presence, declares the LORD, would Israel’s descendants ever cease to be a nation before Me.”
Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth,
And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,
And those who have transgressed My covenant and have not fulfilled the terms of the covenant they made before Me, I will treat like the calf they cut in two in order to pass between its pieces.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzar-adan the captain of the guard, saying,
Now Nebuchadnezzar king of Babylon had given orders about Jeremiah through Nebuzaradan captain of the guard, saying,
And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,
And they went and stayed in Geruth Chimham, near Bethlehem, in order to proceed into Egypt
The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.
Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
Who has spoken and it came to pass, unless the Lord has ordained it?
And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
But she has rebelled against My ordinances more wickedly than the nations, and against My statutes worse than the countries around her. For her people have rejected My ordinances and have not walked in My statutes.’
Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;
Therefore this is what the Lord GOD says: ‘You have been more insubordinate than the nations around you; you have not walked in My statutes or kept My ordinances, nor have you even conformed to the ordinances of the nations around you.’
And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
Then you will know that I am the LORD. For you have neither followed My statutes nor practiced My ordinances, but you have conformed to the ordinances of the nations around you.”
That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God.
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’
Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
He follows My statutes and faithfully keeps My ordinances. That man is righteous; surely he will live, declares the Lord GOD.
That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
And I gave them My statutes and made known to them My ordinances—for the man who does these things will live by them.
But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly profaned My Sabbaths. Then I resolved to pour out My wrath upon them and put an end to them in the wilderness.
But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.
I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
I am the LORD your God; walk in My statutes, keep My ordinances, and practice them.
Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
I also gave them over to statutes that were not good and ordinances by which they could not live.
And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.
And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes.
And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.
And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.
And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.
Then He said to me: “Son of man, this is what the Lord GOD says: ‘These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be sprinkled on it:
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king,
Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
At this, King Nebuchadnezzar fell on his face, paid homage to Daniel, and ordered that an offering of incense be presented to him.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.
All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
Then the men approached the king together and said to him, “Remember, O king, that by the law of the Medes and Persians no decree or ordinance established by the king can be changed.”
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, “May your God, whom you serve continually, deliver you!”
Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
The king was overjoyed and gave orders to lift Daniel out of the den, and when Daniel was lifted out of the den, no wounds whatsoever were found on him, because he had trusted in his God.
He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
He will resolve to come with the strength of his whole kingdom, and will reach an agreement with the king of the South. He will give him a daughter in marriage in order to overthrow the kingdom, but his plan will not succeed or help him.
The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “Heed the rod and the One who ordained it.
Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
Are You not from everlasting, O LORD, my God, my Holy One? We will not die. O LORD, You have appointed them to execute judgment; O Rock, You have established them for correction.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
“Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?”
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
And they had a few small fishes: and he blessed, and commanded to set them also before them.
They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well.
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.
And it came to pass, that while he executed the priest’s office before God in the order of his course,
One day while Zechariah’s division was on duty and he was serving as priest before God,
And her parents were astonished: but he charged them that they should tell no man what was done.
And when he cometh, he findeth it swept and garnished.
On its return, it finds the house swept clean and put in order.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
Therefore doth my Father love me, because I lay down my life, that I might take it again.
The reason the Father loves Me is that I lay down My life in order to take it up again.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.