2,716 verses contain “people” (in the KJV: 2,275, in the BSB: 2,031) — showing 2,601–2,700
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Then all the people turned them toward him, and said, What mean these words that thou hast spoken?
Wherefore all the
people turned again in
haste, and the elders said unto him, Come, sit down among us, and
shew it us, seeing God hath given thee the honour of an elder.
From that day forth was Daniel had in great reputation in the sight of the people.
Then certain of the
people were so forward
herein, that they went to the king, who gave them licence to do after the ordinances of the heathen:
And spake peaceable words unto them, but all was
deceit: for when they had given him
credence, he fell suddenly upon the city, and
smote it very
sore, and destroyed much
people of Israel.
Moreover king
Antiochus wrote to his whole kingdom, that all should be one
people,
And
pollute the sanctuary and holy
people:
In the
selfsame manner wrote he to his whole kingdom, and appointed overseers over all the
people, commanding the cities of Juda to sacrifice, city by city.
Then many of the
people were gathered unto them, to wit every one that
forsook the law; and so they committed evils in the land;
He said,
Woe is me! wherefore was I born to see this misery of my
people, and of the holy city, and to dwell there, when it was delivered into the hand of the enemy, and the sanctuary into the hand of strangers?
In the mean while the king’s officers, such as compelled the people to revolt, came into the city Modin, to make them sacrifice.
So they rose up against them in battle on the sabbath, and they
slew them, with their wives and children and their cattle, to the number of a thousand
people.
As for
Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the
people.
Take also unto you all those that observe the law, and
avenge ye the wrong of your
people.
So he
gat his
people great honour, and put on a
breastplate as a
giant, and
girt his warlike
harness about him, and he made battles, protecting the host with his sword.
For He pursued the wicked, and sought them out, and burnt up those that
vexed his
people.
Now when
Judas and his brethren saw that
miseries were multiplied, and that the forces did
encamp themselves in their borders: for they knew how the king had given commandment to destroy the
people, and utterly
abolish them;
They said one to another, Let us restore the decayed fortune of our people, and let us fight for our people and the sanctuary.
And after this
Judas ordained captains over the
people, even captains over thousands, and over hundreds, and over
fifties, and over tens.
For it is better for us to die in battle, than to behold the
calamities of our
people and our sanctuary.
And said to the
people, Be not
greedy of the
spoil inasmuch as there is a battle before us,
Shut up this army in the hand of thy
people Israel, and let them be confounded in their power and
horsemen:
Then all the
people fell upon their faces,
worshipping and praising the God of heaven, who had given them good success.
Thus was there very great
gladness among the
people, for that the reproach of the heathen was put away.
And they set there a garrison to keep it, and fortified Bethsura to preserve it; that the
people might have a defence against
Idumea.
Wherefore they thought to destroy the generation of Jacob that was among them, and
thereupon they began to
slay and destroy the
people.
Also he remembered the injury of the children of
Bean, who had been a
snare and an offence unto the
people, in that they lay in wait for them in the ways.
Afterward he passed over to the children of
Ammon, where he found a mighty power, and much
people, with
Timotheus their captain.
Now when
Judas and the
people heard these words, there assembled a great congregation together, to
consult what they should do for their brethren, that were in trouble, and
assaulted of them.
So he left Joseph the son of
Zacharias, and Azarias, captains of the
people, with the
remnant of the host in
Judea to keep it.
Unto whom he gave commandment, saying, Take ye the charge of this people, and see that ye make not war against the heathen until the time that we come again.
And
betimes in the morning they looked up, and, behold, there was an innumerable
people bearing ladders and other engines of war, to take the fortress: for they
assaulted them.
Now when
Judas came near the
brook, he caused the
scribes of the
people to remain by the
brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.
So he went first over unto them, and all the
people after him: then all the heathen, being
discomfited before him, cast away their weapons, and fled unto the temple that was at Carnaim.
And
Judas gathered together those that came behind, and
exhorted the
people all the way through, till they came into the land of
Judea.
And so it was, that Joseph and Azaras were put to flight, and pursued unto the borders of
Judea: and there were slain that day of the
people of Israel about two thousand men.
Insomuch as the
people assembled unto them with joyful acclamations.
Wherefore
Judas, purposing to destroy them, called all the
people together to
besiege them.
Put himself in
jeopardy, to the end he might deliver his
people, and get him a perpetual name:
And they accused the
people to the king, saying,
Judas and his brethren have slain all thy friends, and driven us out of our own land.
Wherefore the fear and
dread of them fell upon all the
people, who said, There is neither truth nor righteousness in them; for they have broken the covenant and oath that they made.
After this, removed Bacchides from Jerusalem, and pitched his tents in Bezeth, where he sent and took many of the men that had
forsaken him, and certain of the
people also, and when he had slain them, he cast them into the great pit.
And unto him resorted all such as troubled the
people, who, after they had
gotten the land of Juda into their power, did much
hurt in Israel.
Then the king sent Nicanor, one of his honourable princes, a man that bare deadly
hate unto Israel, with commandment to destroy the
people.
After this went Nicanor up to mount
Sion, and there came out of the sanctuary certain of the priests and certain of the elders of the
people, to
salute him
peaceably, and to
shew him the burnt sacrifice that was offered for the king.
Thou, O Lord,
didst choose this house to be called by thy name, and to be a house of prayer and petition for thy
people:
For this cause the
people rejoiced greatly, and they kept that day a day of great
gladness.
Moreover how they had made for themselves a senate house, wherein three hundred and twenty men sat in council daily,
consulting alway for the
people, to the end they might be well ordered:
Judas Maccabeus with his brethren, and the
people of the Jews, have sent us unto you, to make a
confederacy and peace with you, and that we might be registered your confederates and friends.
Good success be to the Romans, and to the people of the Jews, by sea and by land for ever: the sword also and enemy be far from them,
The people of the Jews shall help them, as the time shall be appointed, with all their heart:
According to these articles did the Romans make a covenant with the people of the Jews.
Who went forth by the way that leadeth to Galgala, and pitched their tents before Masaloth, which is in
Arbela, and after they had won it, they
slew much
people.
Now
Jonathan had sent his brother John, a captain of the
people, to pray his friends the Nabathites, that they might leave with them their carriage, which was much.
Thus the sword ceased from Israel: but
Jonathan dwelt at Machmas, and began to
govern the
people; and he destroyed the ungodly men out of Israel.
Else he will remember all the evils that we have done against him, and against his brethren and his people.
Then came
Jonathan to Jerusalem, and read the letters in the
audience of all the
people, and of them that were in the tower:
He sent unto them therefore to this effect: King
Demetrius unto the
people of the Jews sendeth
greeting:
Now when
Jonathan and the
people heard these words, they gave no credit unto them, nor received them, because they remembered the great evil that he had done in Israel; for he had
afflicted them very
sore.
And
Jonathan knew that there was an
ambushment behind him; for they had compassed in his host, and cast darts at the
people, from morning till evening.
But the
people stood still, as
Jonathan had commanded them: and so the enemies’ horses were
tired.
Then came ungodly persons, who
hated their own
people, went unto the king, and told him that
Jonathan besieged the tower,
And though certain ungodly men of the people had made complaints against him,
We are determined to do good to the people of the Jews, who are our friends, and keep covenants with us, because of their good will toward us.
So
Demetrius sent unto
Jonathan, saying, I will not only do this for thee and thy
people, but I will greatly honour thee and thy nation, if opportunity serve.
So they went unto Rome, and entered into the senate, and said,
Jonathan the high priest, and the
people of the Jews, sent us unto you, to the end ye should renew the friendship, which ye had with them, and league, as in former time.
After this came
Jonathan home again, and calling the elders of the
people together, he consulted with them about building strong holds in
Judea,
Unto
Jonathan also he said, Why hast thou brought all this
people to so great trouble, seeing there is no war
betwixt us?
And saw that the
people was in great
trembling and fear, he went up to Jerusalem, and gathered the
people together,
Now as soon as the people heard these words, their spirit revived.
Then the people of Israel began to write in their instruments and contracts, In the first year of Simon the high priest, the governor and leader of the Jews.
Insomuch as the
people of the city rent their clothes, and
climbed upon the walls with their wives and children, and
cried with a loud voice,
beseeching Simon to grant them peace.
Moreover he strengthened all those of his
people that were brought low: the law he searched out; and every
contemner of the law and wicked person he took away.
And this is the copy of the letters that the Lacedemonians sent; The rulers of the Lacedemonians, with the city, unto Simon the high priest, and the elders, and priests, and residue of the
people of the Jews, our brethren, send
greeting:
The ambassadors that were sent unto our
people certified us of your glory and honour: wherefore we were
glad of their coming,
And did register the things that they spake in the council of the
people in this manner; Numenius son of
Antiochus, and
Antipater son of
Jason, the Jews’ ambassadors, came unto us to renew the friendship they had with us.
And it pleased the
people to
entertain the men honourably, and to put the copy of their
ambassage in publick records, to the end the
people of the Lacedemonians might have a
memorial thereof:
furthermore we have written a copy thereof unto Simon the high priest.
Whereof when the
people heard, they said, What
thanks shall we give to Simon and his sons?
At Saramel in the great congregation of the priests, and
people, and rulers of the nation, and elders of the country, were these things
notified unto us.
(For after that
Jonathan, having gathered his nation together, and been their high priest, was added to his
people,
The
people therefore
sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to
exalt his
people.
Also that it should be lawful for none of the
people or priests to break any of these things, or to
gainsay his words, or to gather an assembly in the country without him, or to be clothed in purple, or wear a
buckle of gold;
Thus it liked all the people to deal with Simon, and to do as hath been said.
Moreover
Antiochus son of
Demetrius the king sent letters from the isles of the sea unto Simon the priest and prince of the Jews, and to all the
people;
The contents
whereof were these: King
Antiochus to Simon the high priest and prince of his nation, and to the
people of the Jews,
greeting:
The Jews’ ambassadors, our friends and confederates, came unto us to renew the old friendship and league, being sent from Simon the high priest, and from the people of the Jews:
And whereas thou demandest
Joppa and Gazera,
albeit they did great
harm unto the
people in our country, yet will we give thee an hundred talents for them.
Hereunto Athenobius answered him not a word;
And commanded him to remove his host toward
Judea; also he commanded him to build up Cedron, and to
fortify the gates, and to war against the
people; but as for the king himself, he pursued Tryphon.
So Cendebeus came to Jamnia and began to
provoke the
people and to
invade Judea, and to take the
people prisoners, and
slay them.
So he and his
people pitched over against them: and when he saw that the
people were afraid to go over the water
brook, he went first over himself, and then the men seeing him passed through after him.
In the hundred
fourscore and eighth year, the
people that were at Jerusalem and in
Judea, and the council, and
Judas, sent
greeting and health unto
Aristobulus, king Ptolemeus’ master, who was of the stock of the
anointed priests, and to the Jews that were in Egypt:
Receive the sacrifice for thy whole
people Israel, and preserve thine own portion, and
sanctify it.
Plant thy people again in thy holy place, as Moses hath spoken.
Which when Jeremy perceived, he
blamed them, saying, As for that place, it shall be unknown until the time that God gather his
people again together, and receive them unto mercy.
We hope also, that the God, that delivered all his
people, and gave them all an
heritage, and the kingdom, and the priesthood, and the sanctuary,
Whereupon the common
people rising, and being filled with
rage,
Lysimachus armed about three thousand men, and began first to offer violence; one Auranus being the leader, a man far gone in years, and no less in folly.
Thus they that followed the matter for the city, and for the people, and for the holy vessels, did soon suffer unjust punishment.
Nevertheless God did not choose the people for the place’s sake, but the place far the people’s sake.