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371 verses contain “please” (in the KJV: 137, in the BSB: 306) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now then, O LORD God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
And now, O LORD, God of Israel, please confirm what You promised to Your servant David.
And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
They replied, “If you will be kind to these people and please them by speaking kind words to them, they will be your servants forever.”
And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
But Jehoshaphat also said to the king of Israel, “Please inquire first for the word of the LORD.”
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
Then the messenger who had gone to call Micaiah instructed him, “Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”
And the thing pleased the king and all the congregation.
This proposal pleased the king and the whole assembly.
Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now, therefore, if it pleases the king, let a search be made of the royal archives in Babylon to see if King Cyrus did indeed issue a decree to rebuild the house of God in Jerusalem. Then let the king send us his decision in this matter.
And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.
and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it.”
And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
Then the king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I set a time.
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
I also said to him, “If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah.
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.
Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our livestock as they please. We are in great distress.
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.
And the saying pleased the king and the princes; and the king did according to the word of Memucan:
The king and his princes were pleased with this counsel; so the king did as Memucan had advised.
And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.
If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.
If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
“Keep your money,” said the king to Haman. “These people are given to you to do with them as you please.”
And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for the king.”
If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.
If I have found favor in the sight of the king, and if it pleases the king to grant my petition and fulfill my request, may the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
His wife Zeresh and all his friends told him, “Have them build a gallows fifty cubits high, and ask the king in the morning to have Mordecai hanged on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, and he had the gallows constructed.
Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
Queen Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, grant me my life as my petition, and the lives of my people as my request.
And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
“If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.
Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
Now you may write in the king’s name as you please regarding the Jews, and seal it with the royal signet ring. For a decree that is written in the name of the king and sealed with the royal signet ring cannot be revoked.”
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.
Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
“Call out if you please, but who will answer? To which of the holy ones will you turn?
Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
that God would be willing to crush me, to unleash His hand and cut me off!
Now therefore be content, look upon me; for it is evident unto you if I lie.
But now, please look at me. Would I lie to your face?
For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Please inquire of past generations and consider the discoveries of their fathers.
Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
Does it please You to oppress me, to reject the work of Your hands and favor the schemes of the wicked?
Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
Please remember that You molded me like clay. Would You now return me to dust?
His children shall seek to please the poor, and his hands shall restore their goods.
His sons will seek the favor of the poor, for his own hands must return his wealth.
Be pleased, O LORD, to deliver me: O LORD, make haste to help me.
Be pleased, O LORD, to deliver me; hurry, O LORD, to help me.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.
This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
And this will please the LORD more than an ox, more than a bull with horns and hooves.
To bind his princes at his pleasure; and teach his senators wisdom.
to instruct his princes as he pleased and teach his elders wisdom.
But our God is in the heavens: he hath done whatsoever he hath pleased.
Our God is in heaven; He does as He pleases.
Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
The LORD does all that pleases Him in the heavens and on the earth, in the seas and in all their depths.
The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
The LORD is pleased with those who fear Him, who hope in His loving devotion.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
Do not hasten to leave his presence, and do not persist in a bad cause, for he will do whatever he pleases.
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
Light is sweet, and it pleases the eyes to see the sun.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
O daughters of Jerusalem, I adjure you: Do not arouse or awaken love until the time is right.
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
For You have abandoned Your people, the house of Jacob, because they are filled with influences from the east; they are soothsayers like the Philistines; they strike hands with the children of foreigners.
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.”
And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And Hezekiah wept bitterly.
The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.
The LORD was pleased, for the sake of His righteousness, to magnify His law and make it glorious.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
For this is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant—
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers.
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words,
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.
“Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.”
I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please.
So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.
Then, as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’” Then I knew that this was the word of the LORD.
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name.
And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.
“Please sit down,” they said, “and read it in our hearing.” So Baruch read it in their hearing.
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
Yet King Zedekiah sent Jehucal son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!”
Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
But now please listen, O my lord the king. May my petition come before you. Do not send me back to the house of Jonathan the scribe, or I will die there.”
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
But now, behold, I am freeing you today from the chains that were on your wrists. If it pleases you to come with me to Babylon, then come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther. Look, the whole land is before you. Wherever it seems good and right to you, go there.”
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.
I thought it good to shew the signs and wonders that the high God hath wrought toward me.
I am pleased to declare the signs and wonders that the Most High God has performed for me.
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
Now it pleased Darius to appoint 120 satraps to rule throughout the kingdom,
I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
Then a mighty king will arise, who will rule with great authority and do as he pleases.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
The invader will do as he pleases, and no one will stand against him. He will establish himself in the Beautiful Land, with destruction in his hand.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished.
They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
They will not pour out wine offerings to the LORD, and their sacrifices will not please Him, but will be to them like the bread of mourners; all who eat will be defiled. For their bread will be for themselves; it will not enter the house of the LORD.
It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.
And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
And when the locusts had eaten every green plant in the land, I said, “Lord GOD, please forgive! How will Jacob survive, since he is so small?”
Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.
Then I said, “Lord GOD, please stop! How will Jacob survive, since he is so small?”
Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
So they cried out to the LORD: “Please, O LORD, do not let us perish on account of this man’s life! Do not charge us with innocent blood! For You, O LORD, have done as You pleased.”
Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
And now, O LORD, please take my life from me, for it is better for me to die than to live.”
And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
So the LORD God appointed a vine, and it grew up to provide shade over Jonah’s head to ease his discomfort, and Jonah was greatly pleased with the plant.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
On Herod’s birthday, however, the daughter of Herodias danced before them and pleased Herod
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
Do not be afraid, little flock, for your Father is pleased to give you the kingdom.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.