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46 verses contain “point” (in the KJV: 18, in the BSB: 30) — showing 1–46
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
“Look,” said Esau, “I am about to die, so what good is a birthright to me?”
And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.
At the LORD’s command, Moses recorded the stages of their journey. These are the stages listed by their starting points:
And this shall be your north border: from the great sea ye shall point out for you mount Hor:
Your northern border will run from the Great Sea directly to Mount Hor,
From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
and from Mount Hor to Lebo-hamath, then extend to Zedad,
And ye shall point out your east border from Hazar-enan to Shepham:
And your eastern border will run straight from Hazar-enan to Shepham,
And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.
The shaft of his spear was like a weaver’s beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him.
And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
But when they pressed him to the point of embarrassment, he said, “Send them.” And they sent fifty men, who searched for three days but did not find Elijah.
And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
So the king of Israel sent word to the place the man of God had pointed out. Time and again Elisha warned the king, so that he was on his guard in such places.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Mighty.
After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.
And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.
It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back, the gleaming point from his liver. Terrors come over him.
Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
His undersides are jagged potsherds, spreading out the mud like a threshing sledge.
He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
winking his eyes, speaking with his feet, and pointing with his fingers.
And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
This too is a grievous evil: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind?
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk,
Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
Shall I bring a baby to the point of birth and not deliver it?” says the LORD. “Or will I who deliver close the womb?” says your God.
The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
“The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablets of their hearts and on the horns of their altars.
I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
So that their hearts may melt and many may stumble, I have appointed at all their gates a sword for slaughter. Yes, it is ready to flash like lightning; it is drawn for slaughter.
The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
And on the west side, the Great Sea will be the boundary up to a point opposite Lebo-hamath. This will be the western boundary.
Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Pointing to His disciples, He said, “Here are My mother and My brothers.
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”
When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
However, I have written you a bold reminder on some points, because of the grace God has given me
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
And this point is even more clear if another priest like Melchizedek appears,
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
Ye have not yet resisted unto blood, striving against sin.
In your struggle against sin, you have not yet resisted to the point of shedding your blood.
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,
Judge not thy neighbour by thyself: and be discreet in every point.
To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:
But when Judas his first band came in sight, the enemies, being smitten with fear and terror through the appearing of him who seeth all things, fled amain, one running into this way, another that way, so as that they were often hurt of their own men, and wounded with the points of their own swords.
Which things when Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put from their law, from their country, and from the holy temple:
And this was his vision: That Onias, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.