159 verses contain “preach” (in the KJV: 145, in the BSB: 93) — showing 101–159
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto
Illyricum, I have fully
preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to
Illyricum, I have fully proclaimed the gospel of Christ.
Yea, so have I
strived to
preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
In this way I have
aspired to
preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.
Now to him that is of power to
stablish you according to my gospel, and the
preaching of Jesus Christ, according to the revelation of the
mystery, which was kept secret since the world began,
Now to Him who is able to
strengthen you by my gospel and by the
proclamation of Jesus Christ, according to the revelation of the
mystery concealed for ages past
For Christ sent me not to
baptize, but to
preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For Christ did not send me to
baptize, but to
preach the gospel, not with words of wisdom, lest the cross of Christ be
emptied of its power.
For the
preaching of the cross is to them that perish
foolishness; but unto us which are saved it is the power of God.
For the message of the cross is
foolishness to those who are perishing, but to us who are being saved it is the power of God.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the
foolishness of
preaching to save them that believe.
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the
foolishness of what was
preached to save those who believe.
And my speech and my
preaching was not with
enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
My message and my
preaching were not with
persuasive words of wisdom, but with a demonstration of the Spirit’s power,
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.
For though I
preach the gospel, I have nothing to glory of: for necessity is laid upon me;
yea,
woe is unto me, if I
preach not the gospel!
Yet when I
preach the gospel, I have no reason to
boast, because I am
obligated to
preach.
Woe to me if I do not
preach the gospel!
For if I do this thing willingly, I have a reward: but if against my will, a
dispensation of the gospel is committed unto me.
If my
preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a
responsibility.
What is my reward then?
Verily that, when I
preach the gospel, I may make the gospel of Christ without charge, that I
abuse not my power in the gospel.
What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
But I keep under my body, and bring it into subjection: lest that by any means, when I have
preached to others, I myself should be a
castaway.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
Therefore whether it were I or they, so we preach, and so ye believed.
Whether, then, it was I or they, this is what we preach, and this is what you believed.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
And if Christ has not been raised, our preaching is worthless, and so is your faith.
For the Son of God, Jesus Christ, who was
preached among you by us, even by me and
Silvanus and
Timotheus, was not
yea and
nay, but in him was
yea.
For the Son of God, Jesus Christ, who was proclaimed among you by me and
Silvanus and
Timothy, was not “
Yes” and “No,” but in Him it has always been “
Yes.”
Furthermore, when I came to
Troas to
preach Christ’s gospel, and a door was opened unto me of the Lord,
Now when I went to
Troas to
preach the gospel of Christ and a door stood open for me in the Lord,
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
For we do not
proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
We are not
overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
To
preach the gospel in the regions beyond you, and not to
boast in another man’s line of things made ready to our hand.
so that we can
preach the gospel in the regions beyond you. Then we will not be
boasting in the work already done in another man’s territory.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
Have I committed an offence in
abasing myself that ye might be
exalted, because I have
preached to you the gospel of God freely?
Was it a sin for me to humble myself in order to
exalt you, because I
preached the gospel of God to you free of charge?
But though we, or an angel from heaven,
preach any other gospel unto you than that which we have
preached unto you, let him be
accursed.
But even if we or an angel from heaven should
preach a gospel contrary to the one we
preached to you, let him be under a
curse!
As we said before, so say I now again, If any man
preach any other gospel unto you than that ye have received, let him be
accursed.
As we have said before, so now I say again: If
anyone is
preaching to you a gospel contrary to the one you received, let him be under a
curse!
But I
certify you, brethren, that the gospel which was
preached of me is not after man.
For I
certify to you, brothers, that the gospel I
preached was not devised by man.
To
reveal his Son in me, that I might
preach him among the heathen; immediately I conferred not with flesh and blood:
to
reveal His Son in me so that I might
preach Him among the Gentiles, I did not
rush to
consult with flesh and blood,
But they had heard only, That he which
persecuted us in times past now
preacheth the faith which once he destroyed.
They only heard the account: “The man who formerly
persecuted us is now
preaching the faith he once tried to destroy.”
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
I went in
response to a revelation and set before them the gospel that I
preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
On the contrary, they saw that I had been entrusted to
preach the gospel to the
uncircumcised, just as Peter had been to the
circumcised.
And the scripture,
foreseeing that God would
justify the heathen through faith,
preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
The Scripture foresaw that God would
justify the Gentiles by faith, and
foretold the gospel to Abraham: “All nations will be blessed through you.”
Ye know how through
infirmity of the flesh I
preached the gospel unto you at the first.
You know that it was because of an illness that I first preached the gospel to you.
And I, brethren, if I yet
preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
And came and
preached peace to you which were
afar off, and to them that were
nigh.
He came and preached peace to you who were far away and peace to those who were near.
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
Some indeed
preach Christ even of
envy and
strife; and some also of good will:
It is true that some
preach Christ out of
envy and
rivalry, but others out of goodwill.
The latter do so in love, knowing that I am appointed for the
defense of the gospel.
But the other of love, knowing that I am set for the defence of the gospel.
The former, however,
preach Christ out of
selfish ambition, not
sincerely, supposing that they can add to the distress of my chains.
What then? notwithstanding, every way, whether in
pretence, or in truth, Christ is
preached; and I therein do
rejoice,
yea, and will
rejoice.
What then is the issue? Just this: that in every way, whether by false motives or true, Christ is
preached. And in this I
rejoice.
Yes, and I will continue to
rejoice,
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was
preached to every creature which is under heaven;
whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Whom we
preach,
warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
For ye remember, brethren, our labour and
travail: for labouring night and day, because we would not be chargeable unto any of you, we
preached unto you the gospel of God.
Surely you recall, brothers, our labor and
toil. We worked night and day so that we would not be a burden to
anyone while we proclaimed to you the gospel of God.
Whereunto I am ordained a
preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and
verity.
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
And without controversy great is the
mystery of
godliness: God was manifest in the flesh, justified in the Spirit, seen of angels,
preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the
mystery of
godliness is great: He appeared in the flesh, was
vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
Whereunto I am appointed a
preacher, and an apostle, and a teacher of the Gentiles.
to which I was appointed as a preacher, an apostle, and a teacher.
Preach the word; be prepared in season and out of season; reprove,
rebuke, and
encourage with every form of patient instruction.
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His word evident in the
proclamation entrusted to me by the command of God our
Savior.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who
comprehended it.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
It was revealed to them that they were not serving themselves, but you, when they
foretold the things now
announced by those who
preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
but the word of the Lord stands
forever.” And this is the word that was proclaimed to you.
By which also he went and preached unto the spirits in prison;
in whom He also went and preached to the spirits in prison
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
And
spared not the old world, but saved
Noah the eighth person, a
preacher of righteousness, bringing in the flood upon the world of the ungodly;
if He did not
spare the ancient world when He brought the flood on its ungodly people, but preserved
Noah, a
preacher of righteousness, among the eight;
And I saw another angel fly in the midst of heaven, having the
everlasting gospel to
preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Then I saw another angel flying overhead, with the eternal gospel to
proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.