78 verses contain “puri” (in the KJV: 58, in the BSB: 62) — showing 1–78
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you.
Purify yourselves and change your garments.
And he
slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and
purified the altar, and poured the blood at the bottom of the altar, and
sanctified it, to make
reconciliation upon it.
Moses slaughtered the bull, took some of the blood, and applied it with his finger to all four horns of the altar,
purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that
atonement could be made on it.
And she shall then continue in the blood of her
purifying three and thirty days; she shall touch no
hallowed thing, nor come into the sanctuary, until the days of her
purifying be fulfilled.
The woman shall continue in
purification from her
bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her
purification are complete.
But if she bear a
maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her
purifying threescore and six days.
If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her
menstruation. Then she must continue in
purification from her
bleeding for sixty-six days.
And when the days of her
purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young
pigeon, or a
turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her
purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young
pigeon or a
turtledove for a sin offering.
And he shall take to
cleanse the house two birds, and
cedar wood, and scarlet, and
hyssop:
And when he hath made an end of
reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
When Aaron has finished
purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.
And thus shalt thou do unto them, to
cleanse them:
Sprinkle water of
purifying upon them, and let them
shave all their flesh, and let them wash their clothes, and so make themselves clean.
And the Levites were
purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an
atonement for them to
cleanse them.
The Levites
purified themselves and washed their clothes, and Aaron presented them as a wave offering before the LORD. Aaron also made
atonement for them to
cleanse them.
And a man that is clean shall gather up the ashes of the
heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a
purification for sin.
He shall
purify himself with it on the third day, and on the seventh day he shall be clean: but if he
purify not himself the third day, then the seventh day he shall not be clean.
He must
purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not
purify himself on the third and seventh days, he will not be clean.
Whosoever toucheth the dead body of any man that is dead, and
purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not
sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Anyone who touches a human
corpse and fails to
purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of
purification has not been
sprinkled on him, and his uncleanness is still on him.
And for an unclean person they shall take of the ashes of the burnt
heifer of
purification for sin, and running water shall be put
thereto in a vessel:
For the
purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a
jar, and pour fresh water over them.
And the clean person shall
sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall
purify himself, and wash his clothes, and
bathe himself in water, and shall be clean at even.
The man who is
ceremonially clean is to
sprinkle the unclean person on the third day and on the seventh day. After he
purifies the unclean person on the seventh day, the one being
cleansed must wash his clothes and
bathe in water, and that evening he will be clean.
But the man that shall be unclean, and shall not
purify himself, that soul shall be cut off from among the congregation, because he hath
defiled the sanctuary of the LORD: the water of separation hath not been
sprinkled upon him; he is unclean.
But if a person who is unclean does not
purify himself, he will be cut off from the assembly, because he has
defiled the sanctuary of the LORD. The water of
purification has not been
sprinkled on him; he is unclean.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
This is a permanent statute for the people: The one who sprinkles the water of
purification must wash his clothes, and
whoever touches the water of
purification will be unclean until evening.
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to
purify both
yourselves and your
captives.
And
purify all your
raiment, and all that is made of skins, and all work of goats’ hair, and all things made of wood.
And
purify every garment and leather good, everything made of goat’s hair, and every article of wood.”
Every thing that may
abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be
purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
everything that can
withstand the fire—must be put through the fire, and it will be clean. But it must still be
purified with the water of
purification. And everything that cannot
withstand the fire must pass through the water.
And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was
purified from her uncleanness: and she returned unto her house.
Then David sent messengers to get her, and when she came to him, he
slept with her. (Now she had just
purified herself from her uncleanness.) Then she returned home.
Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the
purifying of all holy things, and the work of the service of the house of God;
but their duty was to assist the descendants of Aaron with the service of the house of the LORD, being responsible for the courts and chambers, the
purification of all the holy things, and the work of the service of the house of God,
That prepareth his heart to seek God, the LORD God of his fathers, though he be not
cleansed according to the
purification of the sanctuary.
who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not
cleansed according to the
purification rules of the sanctuary.”
For the priests and the Levites were
purified together, all of them were pure, and killed the
passover for all the children of the captivity, and for their brethren the priests, and for themselves.
All the priests and Levites had
purified themselves and were
ceremonially clean. And the Levites slaughtered the
Passover lamb for all the exiles, for their priestly brothers, and for themselves.
And the priests and the Levites
purified themselves, and
purified the people, and the gates, and the wall.
After the priests and Levites had
purified themselves, they
purified the people, the gates, and the wall.
And both the singers and the
porters kept the ward of their God, and the ward of the
purification, according to the commandment of David, and of Solomon his son.
They performed the service of their God and the service of
purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed.
Then I commanded, and they
cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the
frankincense.
Then I ordered that the rooms be
purified, and I had the articles of the house of God restored to them, along with the grain offerings and
frankincense.
And I commanded the Levites that they should
cleanse themselves, and that they should come and keep the gates, to
sanctify the sabbath day. Remember me, O my God, concerning this also, and
spare me according to the greatness of thy mercy.
Then I
instructed the Levites to
purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
Thus
cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
Thus I
purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.
And let the king
appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto
Shushan the palace, to the house of the women unto the
custody of Hege the king’s
chamberlain, keeper of the women; and let their things for
purification be given them:
and let the king
appoint commissioners in each province of his kingdom to
assemble all the beautiful young women into the
harem at the citadel of
Susa. Let them be placed under the care of Hegai, the king’s
eunuch in charge of the women, and let them be given beauty treatments.
And the
maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for
purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the
harem.
Now when every
maid’s turn was come to go in to king
Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their
purifications accomplished, to wit, six months with oil of
myrrh, and six months with sweet odours, and with other things for the
purifying of the women;)
In the twelve months before her turn to go to King
Xerxes, the
harem regulation required each young woman to receive beauty treatments with oil of
myrrh for six months, and then with perfumes and cosmetics for another six months.
Wherefore they called these days
Purim after the name of
Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
Therefore these days are called
Purim, from the word
Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of
Purim should not fail from among the Jews, nor the
memorial of them perish from their seed.
These days should be remembered and celebrated by every generation, family, province, and city, so that these days of
Purim should not fail to be observed among the Jews, nor should the memory of them
fade from their descendants.
To
confirm these days of
Purim in their times appointed, according as
Mordecai the
Jew and
Esther the queen had
enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
in order to
confirm these days of
Purim at their appointed time, just as
Mordecai the
Jew and Queen
Esther had established them and had committed themselves and their descendants to the times of fasting and
lamentation.
And the decree of
Esther confirmed these matters of
Purim; and it was written in the book.
So
Esther’s decree confirmed these regulations about
Purim, which were written into the record.
And it was so, when the days of their feasting were gone about, that Job sent and
sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have
sinned, and
cursed God in their hearts. Thus did Job continually.
And when the days of feasting were over, Job would send for his children to
purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have
sinned and
cursed God in their hearts.” This was Job’s regular practice.
When he raiseth up himself, the mighty are afraid: by reason of breakings they
purify themselves.
The words of the LORD are pure words: as silver tried in a furnace of earth,
purified seven times.
Purge me with
hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Purify me with
hyssop, and I will be clean; wash me, and I will be whiter than snow.
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Depart, depart, go out from there! Touch no unclean thing; come out from it,
purify yourselves, you who carry the vessels of the LORD.
They that
sanctify themselves, and
purify themselves in the gardens behind one tree in the midst, eating
swine’s flesh, and the
abomination, and the
mouse, shall be consumed together, saith the LORD.
“Those who
consecrate and
purify themselves to enter the groves—to follow one in the center of those who eat the flesh of
swine and
vermin and rats—will perish together,” declares the LORD.
Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young
bullock without
blemish, and
cleanse the sanctuary:
This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without
blemish and
purify the sanctuary.
And some of them of understanding shall fall, to try them, and to
purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
Some of the wise will fall, so that they may be refined,
purified, and made spotless until the time of the end, for it will still come at the appointed time.
Many shall be
purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Many will be
purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.
And he shall sit as a refiner and
purifier of silver: and he shall
purify the sons of Levi, and
purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
And He will sit as a refiner and
purifier of silver; He will
purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.
And when the days of her
purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
And when the time of
purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord
And there were set there six waterpots of stone, after the manner of the
purifying of the Jews, containing two or three firkins
apiece.
Now six stone water jars had been set there for the Jewish rites of
purification. Each could hold from twenty to thirty gallons.
Then there arose a question between some of John’s disciples and the Jews about
purifying.
Then a dispute arose between John’s disciples and a certain
Jew over the issue of
ceremonial washing.
And the Jews’
passover was
nigh at hand: and many went out of the country up to Jerusalem before the
passover, to
purify themselves.
Now the Jewish
Passover was near, and many people went up from the country to Jerusalem to
purify themselves before the
Passover.
And put no difference between us and them,
purifying their hearts by faith.
He made no distinction between us and them, for He
cleansed their hearts by faith.
Them take, and
purify thyself with them, and be at charges with them, that they may
shave their heads: and all may know that those things,
whereof they were informed concerning thee, are nothing; but that thou
thyself also walkest orderly, and keepest the law.
Take these men,
purify yourself along with them, and pay their expenses so they can have their heads
shaved. Then
everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
Then Paul took the men, and the next day
purifying himself with them entered into the temple, to
signify the
accomplishment of the days of
purification, until that an offering should be offered for every one of them.
So the next day Paul took the men and
purified himself along with them. Then he entered the temple to give notice of the date when their
purification would be complete and the offering would be made for each of them.
At the time they found me in the temple, I was
ceremonially clean and was not
inciting a crowd or an
uproar. But there are some Jews from the province of Asia
in
purity, knowledge,
patience, and kindness; in the Holy Spirit and in
sincere love;
Let no man
despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in
purity.
Let no one
despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in
purity.
The elder women as mothers; the younger as sisters, with all purity.
older women as mothers, and younger women as sisters, with absolute purity.
Who gave himself for us, that he might
redeem us from all iniquity, and
purify unto himself a peculiar people,
zealous of good works.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself
purged our sins, sat down on the right hand of the Majesty on high;
The Son is the
radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided
purification for sins, He sat down at the right hand of the Majesty on high.
For if the blood of bulls and of goats, and the ashes of an
heifer sprinkling the unclean, sanctifieth to the
purifying of the flesh:
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself
unblemished to God,
purify our consciences from works of death, so that we may serve the living God!
And almost all things are by the law
purged with blood; and without
shedding of blood is no remission.
According to the law, in fact, nearly everything must be
purified with blood, and without the
shedding of blood there is no
forgiveness.
It was therefore necessary that the patterns of things in the heavens should be
purified with these; but the heavenly things themselves with better sacrifices than these.
So it was necessary for the copies of the heavenly things to be
purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Draw
nigh to God, and he will draw
nigh to you.
Cleanse your hands, ye sinners; and
purify your hearts, ye double minded.
Draw near to God, and He will draw near to you.
Cleanse your hands, you sinners, and
purify your hearts, you double-minded.
Seeing ye have
purified your souls in obeying the truth through the Spirit unto
unfeigned love of the brethren, see that ye love one another with a pure heart
fervently:
Since you have
purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
And every man that hath this hope in him purifieth himself, even as he is pure.
And
everyone who has this hope in Him
purifies himself, just as Christ is pure.
Now as soon as they entered into Jerusalem, they worshipped the Lord; and as soon as the people were
purified, they offered their burnt offerings, and their free offerings, and their gifts.
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we thought it necessary to
certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
So when this matter was known, it was told the king of Persia, that in the place, where the priests that were led away had
hid the fire, there appeared water, and that Neemias had
purified the sacrifices
therewith.
Whereas we then are about to
celebrate the
purification, we have written unto you, and ye shall do well, if ye keep the same days.
As he promised in the law, will shortly have mercy upon us, and gather us together out of every land under heaven into the holy place: for he hath delivered us out of great troubles, and hath
purified the place.
So
Judas gathered his host, and came into the city of Odollam, And when the seventh day came, they
purified themselves, as the custom was, and kept the sabbath in the same place.