1,483 verses contain “rep” (in the KJV: 510, in the BSB: 1,170) — showing 1,401–1,483
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For we have heard of thy wisdom and thy policies, and it is reported in all the earth, that thou only art excellent in all the kingdom, and mighty in knowledge, and wonderful in feats of war.
For froward thoughts separate from God: and his power, when it is tried, reproveth the unwise.
He was made to reprove our thoughts.
And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.
For a manifest reproof of that commandment, whereby the infants were slain, thou gavest unto them abundance of water by a means which they hoped not for:
But executing thy judgments upon them by little and little, thou gavest them place of repentance, not being ignorant that they were a naughty generation, and that their malice was bred in them, and that their cogitation would never be changed.
But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.
As for the illusions of art magick, they were put down, and their vaunting in wisdom was reproved with disgrace.
And when they had determined to slay the babes of the saints, one child being cast forth, and saved, to reprove them, thou tookest away the multitude of their children, and destroyedst them altogether in a mighty water.
For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.
Let not thine hand be stretched out to receive, and shut when thou shouldest repay.
Reproach not a man that turneth from sin, but remember that we are all worthy of punishment.
For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.
For by one that hath understanding shall the city be replenished: but the kindred of the wicked shall speedily become desolate.
The alms of a man is as a signet with him, and he will keep the good deeds of man as the apple of the eye, and give repentance to his sons and daughters.
The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
There is that buyeth much for a little, and repayeth it sevenfold.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.
A woman, if she maintain her husband, is full of anger, impudence, and much reproach.
Be it little or much, hold thee contented, that thou hear not the reproach of thy house.
These things are grievous to a man of understanding; the upbraiding of houseroom, and reproaching of the lender.
Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.
And for these things bless him that made thee, and hath replenished thee with his good things.
A sinful man will not be reproved, but findeth an excuse according to his will.
Do nothing without advice; and when thou hast once done, repent not.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.
The inheritance of sinners’ children shall perish, and their posterity shall have a perpetual reproach.
The children will complain of an ungodly father, because they shall be reproached for his sake.
Keep a sure watch over a shameless daughter, lest she make thee a laughingstock to thine enemies, and a byword in the city, and a reproach among the people, and make thee ashamed before the multitude.
Better is the churlishness of a man than a courteous woman, a woman, I say, which bringeth shame and reproach.
There be of them, that have left a name behind them, that their praises might be reported.
Enoch pleased the Lord, and was translated, being an example of repentance to all generations.
Simon the high priest, the son of Onias, who in his life repaired the house again, and in his days fortified the temple:
Moreover he hath delivered them to be in subjection to all the kingdoms that are round about us, to be as a reproach and desolation among all the people round about, where the Lord hath scattered them.
Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.
For they left lies and reproaches to them that come after.
And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.
Better therefore is the just man that hath none idols: for he shall be far from reproach.
And now we cannot open our mouths, we are become a shame and reproach to thy servants; and to them that worship thee.
From that day forth was Daniel had in great reputation in the sight of the people.
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner:
Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach her honour into contempt.
They thought it best to pull it down, lest it should be a reproach to them, because the heathen had defiled it: wherefore they pulled it down,
Thus was there very great gladness among the people, for that the reproach of the heathen was put away.
While these letters were yet reading, behold, there came other messengers from Galilee with their clothes rent, who reported on this wise,
Afterward returned Bacchides to Jerusalem and repaired the strong cites in Judea; the fort in Jericho, and Emmaus, and Bethhoron, and Bethel, and Thamnatha, Pharathoni, and Taphon, these did he strengthen with high walls, with gates and with bars.
Afterward Jonathan, and Simon, and they that were with him, got them away to Bethbasi, which is in the wilderness, and they repaired the decays thereof, and made it strong.
This done, Jonathan settled himself in Jerusalem, and began to build and repair the city.
For the building also and repairing of the works of the sanctuary expences shall be given of the king’s accounts.
We do write back again to you, that your cattle and goods are our’s, and our’s are your’s We do command therefore our ambassadors to make report unto you on this wise.
Moreover he fortified Joppa, which lieth upon the sea, and Gazera, that bordereth upon Azotus, where the enemies had dwelt before: but he placed Jews there, and furnished them with all things convenient for the reparation thereof.)
The same things also were reported in the writings and commentaries of Neemias; and how he founding a library gathered together the acts of the kings, and the prophets, and of David, and the epistles of the kings concerning the holy gifts.
Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
Therefore what things soever were meet to be reported to the king, I have declared them, and he hath granted as much as might be.
Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.