258 verses contain “ric” (in the KJV: 224, in the BSB: 151) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.
And the man waxed great, and went forward, and grew until he became very great:
and he became richer and richer, until he was exceedingly wealthy.
For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.
Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”
For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
For their possessions were too great for them to dwell together; the land where they stayed could not support them because of their livestock.
Out of Asher his bread shall be fat, and he shall yield royal dainties.
Asher’s food will be rich; he shall provide royal delicacies.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.
And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:
If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
for I will honor you richly and do whatever you say. So please come and put a curse on this people for me!’”
The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.”
And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor.
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
The LORD sends poverty and wealth; He humbles and He exalts.
The rich man had exceeding many flocks and herds:
The rich man had a great number of sheep and cattle,
And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice—
And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.
So king Solomon exceeded all the kings of the earth for riches and for wisdom.
So King Solomon surpassed all the kings of the earth in riches and wisdom.
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all.
And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
He died at a ripe old age, full of years, riches, and honor, and his son Solomon reigned in his place.
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”
And king Solomon passed all the kings of the earth in riches and wisdom.
So King Solomon surpassed all the kings of the earth in riches and wisdom.
Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.
So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor.
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
Now Jehoshaphat had riches and honor in abundance, and he allied himself with Ahab by marriage.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables—more than they could carry away. They were gathering the plunder for three days because there was so much.
And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
Hezekiah had very great riches and honor, and he made treasuries for his silver, gold, precious stones, spices, shields, and all kinds of valuable articles.
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants.
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
He lies down wealthy, but will do so no more; when he opens his eyes, all is gone.
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness.
Will he esteem thy riches? no, not gold, nor all the forces of strength.
Can your wealth or all your mighty effort keep you from distress?
For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.
For You welcomed him with rich blessings; You placed on his head a crown of pure gold.
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him— even those unable to preserve their lives.
A little that a righteous man hath is better than the riches of many wicked.
Better is the little of the righteous than the abundance of many who are wicked.
And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
The Daughter of Tyre will come with a gift; men of wealth will seek your favor.
Both low and high, rich and poor, together.
both low and high, rich and poor alike.
Man that is in honour, and understandeth not, is like the beasts that perish.
A man who has riches without understanding is like the beasts that perish.
Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
“Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”
My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:
My soul is satisfied as with the richest of foods; with joyful lips my mouth will praise You.
Behold, these are the ungodly, who prosper in the world; they increase in riches.
Behold, these are the wicked— always carefree as they increase their wealth.
O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures.
The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
The fear of the LORD is the beginning of wisdom; all who follow His precepts gain rich understanding. His praise endures forever!
Wealth and riches shall be in his house: and his righteousness endureth for ever.
Wealth and riches are in his house, and his righteousness endures forever.
I have rejoiced in the way of thy testimonies, as much as in all riches.
I rejoice in the way of Your testimonies as much as in all riches.
Length of days is in her right hand; and in her left hand riches and honour.
Long life is in her right hand; in her left hand are riches and honor.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.
The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
The blessing of the LORD enriches, and He adds no sorrow to it.
Riches profit not in the day of wrath: but righteousness delivereth from death.
Riches are worthless in the day of wrath, but righteousness brings deliverance from death.
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.
The crown of the wise is their riches: but the foolishness of fools is folly.
The crown of the wise is their wealth, but the effort of fools is folly.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
A rich man’s wealth is his fortified city; it is like a high wall in his imagination.
The poor useth intreaties; but the rich answereth roughly.
The poor man pleads for mercy, but the rich man answers harshly.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
He who loves pleasure will become poor; the one who loves wine and oil will never be rich.
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
A good name is more desirable than great riches; favor is better than silver and gold.
The rich and poor meet together: the LORD is the maker of them all.
The rich and the poor have this in common: The LORD is Maker of them all.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
And by knowledge shall the chambers be filled with all precious and pleasant riches.
through knowledge its rooms are filled with every precious and beautiful treasure.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
A faithful man will abound with blessings, but one eager to be rich will not go unpunished.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
A stingy man hastens after wealth and does not know that poverty awaits him.
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.