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3,306 verses contain “say” (in the KJV: 2,567, in the BSB: 1,747) — showing 1,101–1,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And thou sayest, How doth God know? can he judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
When men are brought low and you say, ‘Lift them up!’ then He will save the lowly.
I would know the words which he would answer me, and understand what he would say unto me.
I would learn how He would answer, and consider what He would say.
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
The eye of the adulterer watches for twilight. Thinking, ‘No eye will see me,’ he covers his face.
God forbid that I should justify you: till I die I will not remove mine integrity from me.
I will never say that you are right; I will maintain my integrity until I die.
The depth saith, It is not in me: and the sea saith, It is not with me.
The ocean depths say, ‘It is not in me,’ while the sea declares, ‘It is not with me.’
Destruction and death say, We have heard the fame thereof with our ears.
Abaddon and Death say, ‘We have heard a rumor about it.’
Therefore I said, Hearken to me; I also will shew mine opinion.
Therefore I say, ‘Listen to me; I too will declare what I know.’
Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
Indeed, I waited while you spoke; I listened to your reasoning; as you searched for words,
Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
So do not claim, ‘We have found wisdom; let God, not man, refute him.’
They were amazed, they answered no more: they left off speaking.
Job’s friends are dismayed, with no more to say; words have escaped them.
Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
Surely you have spoken in my hearing, and I have heard these very words:
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
to be gracious to him and say, ‘Spare him from going down to the Pit; I have found his ransom,’
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
Then he sings before men with these words: ‘I have sinned and perverted what was right; yet I did not get what I deserved.
If thou hast any thing to say, answer me: speak, for I desire to justify thee.
But if you have something to say, answer me; speak up, for I would like to vindicate you.
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
who says to kings, ‘You are worthless!’ and to nobles, ‘You are wicked,’
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
Suppose someone says to God, ‘I have endured my punishment; I will offend no more.
Let men of understanding tell me, and let a wise man hearken unto me.
Men of understanding will declare to me, and the wise men who hear me will say:
Elihu spake moreover, and said,
And Elihu went on to say:
Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?
“Do you think this is just? You say, ‘I am more righteous than God.’
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Who has appointed His way for Him, or told Him, ‘You have done wrong’?
For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
For He says to the snow, ‘Fall on the earth,’ and to the gentle rain, ‘Pour out a mighty downpour.’
Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
Teach us what we should say to Him; we cannot draw up our case when our faces are in darkness.
Canst thou send lightnings, that they may go, and say unto thee, Here we are?
Can you send the lightning bolts on their way? Do they report to you, ‘Here we are’?
The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:
Many there be which say of my soul, There is no help for him in God. Selah.
Many say of me, “God will not deliver him.” Selah
There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.
Many ask, “Who can show us the good?” Shine the light of Your face upon us, O LORD.
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
He says to himself, “I will not be moved; from age to age I am free of distress.”
He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
He says to himself, “God has forgotten; He hides His face and never sees.”
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
Why has the wicked man renounced God? He says to himself, “You will never call me to account.”
In the LORD put I my trust: How say ye to my soul, Flee as a bird to your mountain?
In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain!
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
They say, “With our tongues we will prevail. We own our lips—who can be our master?”
For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”
Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
lest my enemy say, “I have overcome him,” and my foes rejoice when I fall.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,
All who see me mock me; they sneer and shake their heads:
Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!
But I trusted in thee, O LORD: I said, Thou art my God.
But I trust in You, O LORD; I say, “You are my God.”
Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
Draw the spear and javelin against my pursuers; say to my soul: “I am your salvation.”
All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
All my bones will exclaim, “Who is like You, O LORD, who delivers the afflicted from the aggressor, the poor and needy from the robber?”
Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
They gape at me and say, “Aha, aha! Our eyes have seen!”
Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
Let them not say in their hearts, “Aha, just what we wanted!” Let them not say, “We have swallowed him up!”
Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
May those who favor my vindication shout for joy and gladness; may they always say, “Exalted be the LORD who delights in His servant’s well-being.”
Let them be desolate for a reward of their shame that say unto me, Aha, aha.
May those who say to me, “Aha, aha!” be appalled at their own shame.
Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.
May all who seek You rejoice and be glad in You; may those who love Your salvation always say, “The LORD be magnified!”
Mine enemies speak evil of me, When shall he die, and his name perish?
My enemies say with malice: “When will he die and be forgotten?”
An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
“A vile disease has been poured into him; he will never get up from where he lies!”
My tears have been my meat day and night, while they continually say unto me, Where is thy God?
My tears have been my food both day and night, while men ask me all day long, “Where is your God?”
I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?”
As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?”
I will incline mine ear to a parable: I will open my dark saying upon the harp.
I will incline my ear to a proverb; I will express my riddle with the harp:
This their way is their folly: yet their posterity approve their sayings. Selah.
This is the fate of the self-confident and their followers who endorse their sayings. Selah
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
To the wicked, however, God says, “What right have you to recite My statutes and to bear My covenant on your lips?
The righteous also shall see, and fear, and shall laugh at him:
The righteous will see and fear; they will mock the evildoer, saying,
The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
The fool says in his heart, “There is no God.” They are corrupt; their ways are vile. There is no one who does good.
So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
Then men will say, “There is surely a reward for the righteous! There is surely a God who judges the earth!”
Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
See what they spew from their mouths— sharp words from their lips: “For who can hear us?”
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
They hold fast to their evil purpose; they speak of hiding their snares. “Who will see them?” they say.
They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious.
Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You.
Let them be turned back for a reward of their shame that say, Aha, aha.
May those who say, “Aha, aha!” retreat because of their shame.
Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
May all who seek You rejoice and be glad in You; may those who love Your salvation always say, “Let God be magnified!”
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
saying, “God has forsaken him; pursue him and seize him, for there is no one to rescue him.”
And they say, How doth God know? and is there knowledge in the most High?
The wicked say, “How can God know? Does the Most High have knowledge?”
If I say, I will speak thus; behold, I should offend against the generation of thy children.
If I had said, “I will speak this way,” then I would have betrayed Your children.
I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
I say to the proud, ‘Do not boast,’ and to the wicked, ‘Do not lift up your horn.
I will open my mouth in a parable: I will utter dark sayings of old:
I will open my mouth in parables; I will utter things hidden from the beginning,
Yea, they spake against God; they said, Can God furnish a table in the wilderness?
They spoke against God, saying, “Can God really prepare a table in the wilderness?
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
Why should the nations ask, “Where is their God?” Before our eyes, make known among the nations Your vengeance for the bloodshed of Your servants.
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”
I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
I will listen to what God the LORD will say; for He will surely speak peace to His people and His saints; He will not let them return to folly.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
“I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush— when I say, ‘This one was born in Zion.’”
Thou turnest man to destruction; and sayest, Return, ye children of men.
You return man to dust, saying, “Return, O sons of mortals.”
I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”
Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
They say, “The LORD does not see; the God of Jacob pays no heed.”
When I said, My foot slippeth; thy mercy, O LORD, held me up.
If I say, “My foot is slipping,” Your loving devotion, O LORD, supports me.
Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
Declare among the nations: “The LORD reigns!” The world is firmly established; it cannot be moved; He will judge the peoples with equity.
I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.
I say: “O my God, do not take me in the midst of my days! Your years go on through all generations.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
“I will give you the land of Canaan as the portion of your inheritance.”
Saying, Touch not mine anointed, and do my prophets no harm.
“Do not touch My anointed ones! Do no harm to My prophets!”
Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
Blessed be the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Hallelujah!
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy
Wherefore should the heathen say, Where is now their God?
Why should the nations say, “Where is their God?”
Let Israel now say, that his mercy endureth for ever.
Let Israel say, “His loving devotion endures forever.”
Let the house of Aaron now say, that his mercy endureth for ever.
Let the house of Aaron say, “His loving devotion endures forever.”
Let them now that fear the LORD say, that his mercy endureth for ever.
Let those who fear the LORD say, “His loving devotion endures forever.”
Mine eyes fail for thy word, saying, When wilt thou comfort me?
My eyes fail, looking for Your promise; I ask, “When will You comfort me?”
For my brethren and companions’ sakes, I will now say, Peace be within thee.
For the sake of my brothers and friends, I will say, “Peace be within you.”
If it had not been the LORD who was on our side, now may Israel say;
If the LORD had not been on our side— let Israel now declare—
Many a time have they afflicted me from my youth, may Israel now say:
Many a time they have persecuted me from my youth— let Israel now declare—
Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
May none who pass by say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”
My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
My soul waits for the Lord more than watchmen wait for the morning— more than watchmen wait for the morning.
For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
for there our captors requested a song; our tormentors demanded songs of joy: “Sing us a song of Zion.”
If I say, Surely the darkness shall cover me; even the night shall be light about me.
If I say, “Surely the darkness will hide me, and the light become night around me”—
I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.
I say to the LORD, “You are my God.” Hear, O LORD, my cry for help.
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
by understanding the proverbs and parables, the sayings and riddles of the wise.
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,
She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
in the main concourse she cries aloud, at the city gates she makes her speech:
Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Do not tell your neighbor, “Come back tomorrow and I will provide”— when you already have the means.