7,752 verses contain “shal” (in the KJV: 7,721, in the BSB: 665) — showing 1,401–1,500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar:
They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
And they shall take away the ashes from the altar, and spread a purple cloth thereon:
Then they shall remove the ashes from the bronze altar, spread a purple cloth over it,
And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers skins, and put to the staves of it.
and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.
But they shall not go in to see when the holy things are covered, lest they die.
But the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.
All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.
This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of Ithamar son of Aaron the priest.
As for the sons of Merari, thou shalt number them after their families, by the house of their fathers;
As for the sons of Merari, you are to number them by their clans and families,
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Every sacred contribution the Israelites bring to the priest shall belong to him.
And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
And the priest shall bring her near, and set her before the LORD:
The priest is to bring the wife forward and have her stand before the LORD.
Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
The husband will be free from guilt, but the woman shall bear her iniquity.”
All the days that he separateth himself unto the LORD he shall come at no dead body.
Throughout the days of his separation to the LORD, he must not go near a dead body.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
Even if his father or mother or brother or sister should die, he is not to defile himself, because the crown of consecration to his God is upon his head.
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
The priest is to present all these before the LORD and make the sin offering and the burnt offering.
And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.
Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
And the LORD said to Moses, “Each day one leader is to present his offering for the dedication of the altar.”
Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.
“Speak to Aaron and tell him: ‘When you set up the seven lamps, they are to light the area in front of the lampstand.’”
And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
This is what you must do to cleanse them: Sprinkle them with the water of purification. Have them shave their whole bodies and wash their clothes, and so purify themselves.
Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together:
Bring the Levites before the Tent of Meeting and assemble the whole congregation of Israel.
And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:
You are to present the Levites before the LORD and have the Israelites lay their hands upon them.
And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
Aaron is to present the Levites before the LORD as a wave offering from the sons of Israel, so that they may perform the service of the LORD.
And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
And the Levites are to lay their hands on the heads of the bulls, and offer to the LORD one as a sin offering and the other as a burnt offering, to make atonement for the Levites.
And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.
You are to have the Levites stand before Aaron and his sons and then present them before the LORD as a wave offering.
Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
In this way you shall separate the Levites from the rest of the Israelites, and the Levites will belong to Me.
This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
“This applies to the Levites: Men twenty-five years of age or older shall enter to perform the service in the work at the Tent of Meeting.
And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:
But at the age of fifty, they must retire from performing the work and no longer serve.
But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
After that, they may assist their brothers in fulfilling their duties at the Tent of Meeting, but they themselves are not to do the work. This is how you are to assign responsibilities to the Levites.”
In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
You are to observe it at the appointed time, at twilight on the fourteenth day of this month, in accordance with its statutes and ordinances.”
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
“Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.
The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
Such people are to observe it at twilight on the fourteenth day of the second month. They are to eat the lamb, together with unleavened bread and bitter herbs;
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you.
When ye blow an alarm, then the camps that lie on the east parts shall go forward.
When you sound short blasts, the camps that lie on the east side are to set out.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”
And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.
If you come with us, we will share with you whatever good things the LORD gives us.”
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
And say to the people: Consecrate yourselves for tomorrow, and you will eat meat, because you have cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat.
Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
You will eat it not for one or two days, nor for five or ten or twenty days,
Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”
And the LORD said unto Moses, Is the LORD’S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.