159 verses contain “sis” (in the KJV: 152, in the BSB: 147) — showing 101–159
King James Bible KJV Bible
Berean Standard Bible BSB Bible
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
I thought that after she had done all these things, she would return to Me. But she did not return, and her unfaithful sister Judah saw it.
And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD.
Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south.
Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy.
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state.
Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of My covenant with you.
And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.
And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem.
And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
Her sister Oholibah saw this, yet in her lust and prostitution she was more depraved than her sister.
So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
When Oholibah openly prostituted herself and exposed her nakedness, I turned away from her in disgust, just as I had turned away from her sister.
Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.
Because you have followed the path of your sister, I will put her cup into your hand.’
Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
You will be filled with drunkenness and grief, with a cup of devastation and desolation, the cup of your sister Samaria.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
Furthermore, you sisters sent messengers for men who came from afar; and behold, when they arrived, you bathed for them, painted your eyes, and adorned yourself with jewelry.
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,
Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.
“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’
And his sisters, are they not all with us? Whence then hath this man all these things?
Aren’t all His sisters with us as well? Where then did this man get all these things?”
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
She had a sister named Mary, who sat at the Lord’s feet listening to His message.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
So the sisters sent word to Jesus, “Lord, the one You love is sick.”
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.
The elder women as mothers; the younger as sisters, with all purity.
older women as mothers, and younger women as sisters, with absolute purity.
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
to Apphia our sister, to Archippus our fellow soldier, and to the church that meets at your house:
If a brother or sister be naked, and destitute of daily food,
Suppose a brother or sister is without clothes and daily food.
At the same time came unto them Sisinnes the governor of Syria and Phenice, with Sathrabuzanes and his companions, and said unto them,
And also he commanded that Sisinnes the governor of Syria and Phenice, and Sathrabuzanes, and their companions, and those which were appointed rulers in Syria and Phenice, should be careful not to meddle with the place, but suffer Zorobabel, the servant of the Lord, and governor of Judea, and the elders of the Jews, to build the house of the Lord in that place.
Then Sisinnes the governor of Celosyria and Phenice, and Sathrabuzanes, with their companions following the commandments of king Darius,
Then said Tobit to her, Take no care, my sister; he shall return in safety, and thine eyes shall see him.
After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither.
And after that they were both shut in together, Tobias rose out of the bed, and said, Sister, arise, and let us pray that God would have pity on us.
And now, O Lord, I take not this my sister for lust but uprightly: therefore mercifully ordain that we may become aged together.