25 verses contain “somewhat” (in the KJV: 25, in the BSB: 1) — showing 1–25
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And if the whole congregation of Israel sin through ignorance, and the thing be
hid from the eyes of the assembly, and they have done
somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
Now if the whole congregation of Israel strays
unintentionally and the matter escapes the notice of the assembly so that they
violate any of the LORD’s commandments and
incur guilt by doing what is forbidden,
When a ruler hath
sinned, and done
somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
When a leader sins
unintentionally and does what is prohibited by any of the commandments of the LORD his God, he incurs guilt.
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
And if one of the common people sins
unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.
And the priest shall look on him again the seventh day: and, behold, if the plague be
somewhat dark, and the plague spread not in the skin, the priest shall
pronounce him clean: it is but a
scab: and he shall wash his clothes, and be clean.
The priest will examine him again on the seventh day, and if the
sore has
faded and has not spread on the skin, the priest shall
pronounce him clean; it is a
rash. The person must wash his clothes and be clean.
And in the place of the
boil there be a white rising, or a bright spot, white, and
somewhat reddish, and it be shewed to the priest;
and a white swelling or a reddish-white spot develops where the
boil was, he must present himself to the priest.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for seven days.
Or if there be any flesh, in the skin
whereof there is a hot burning, and the quick flesh that burneth have a white bright spot,
somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has
faded, the priest shall
isolate him for seven days.
And if the bright spot stay in his place, and spread not in the skin, but it be
somewhat dark; it is a rising of the burning, and the priest shall
pronounce him clean: for it is an inflammation of the burning.
But if the spot is unchanged and has not spread on the skin but has
faded, it is a swelling from the burn, and the priest is to
pronounce him clean; for it is only the
scar from the burn.
And if the priest look, and, behold, the plague be
somewhat dark after the washing of it; then he shall
rend it out of the garment, or out of the skin, or out of the
warp, or out of the
woof:
He said moreover, I have somewhat to say unto thee. And she said, Say on.
Then he said, “I have something to tell you.” “Say it,” she answered.
But Gehazi, the servant of
Elisha the man of God, said, Behold, my master hath
spared Naaman this
Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take
somewhat of him.
Gehazi, the servant of
Elisha the man of God, said, “Look, my master has
spared this
Aramean,
Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”
Thy father made our yoke
grievous: now therefore ease thou
somewhat the
grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.
“Your father put a heavy yoke on us. But now you should
lighten the burden of your father’s service and the heavy yoke he put on us, and we will serve you.”
And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?
He asked them, “What message do you
advise that we send back to these people who have spoken to me, saying, ‘
Lighten the yoke your father put on us’?”
And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s
waist!
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to
morrow into the council, as though they would
enquire somewhat of him more perfectly.
He answered, “The Jews have agreed to ask you to bring Paul to the
Sanhedrin tomorrow on the pretext of acquiring more information about him.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king
Agrippa, that, after examination had, I might have
somewhat to write.
I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King
Agrippa, so that after this inquiry I may have something to write.
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way
thitherward by you, if first I be
somewhat filled with your company.
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can
equip me for my journey.
For we
commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have
somewhat to answer them which glory in appearance, and not in heart.
We are not
commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.
For though I should
boast somewhat more of our authority, which the Lord hath given us for
edification, and not for your destruction, I should not be
ashamed:
For even if I
boast somewhat excessively about the authority the Lord gave us for building you up rather than
tearing you down, I will not be
ashamed.
But of these who seemed to be
somewhat, (
whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be
somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no difference to me; God does not show
favoritism—those leaders added nothing to me.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
Nevertheless I have somewhat against thee, because thou hast left thy first love.
But I have this against you: You have abandoned your first love.
Now Simon,
Judas’ brother, had joined battle with Nicanor, but was
somewhat discomfited through the sudden silence of his enemies.