38 verses contain “super” (in the KJV: 13, in the BSB: 25) — showing 1–38
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:
And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration.
Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.
not including his 3,300 foremen who supervised the workers.
These were the chief of the officers that were over Solomon’s work, five hundred and fifty, which bare rule over the people that wrought in the work.
They were also the chief officers over Solomon’s projects: 550 supervisors over the people who did the work.
And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,
Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work—the carpenters, builders,
And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD—
And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.”
And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.
So he conscripted 70,000 porters, 80,000 stonecutters in the mountains, and 3,600 supervisors.
And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.
Solomon made 70,000 of them porters, 80,000 stonecutters in the mountains, and 3,600 supervisors.
And these were the chief of king Solomon’s officers, even two hundred and fifty, that bare rule over the people.
They were also the chief officers for King Solomon: 250 supervisors.
And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.
Then the king and Jehoiada would give the money to those who supervised the labor on the house of the LORD to hire stonecutters and carpenters to restore the house of the LORD, as well as workers in iron and bronze to repair the house of the LORD.
And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:
They put it into the hands of the supervisors of those doing the work of the house of the LORD, who in turn gave it to the workmen restoring and repairing the house of the LORD.
Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
were over the laborers and supervised all who did the work, task by task. Some of the Levites were secretaries, officers, and gatekeepers.
And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
They have paid out the money that was found in the house of the LORD and have put it into the hands of the supervisors and workers.”
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD.
Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah), and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of God.
And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.
Shabbethai and Jozabad, two leaders of the Levites, who supervised the work outside the house of God;
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And he saith unto them, Whose is this image and superscription?
“Whose image is this,” He asked, “and whose inscription?”
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And the charge inscribed against Him read: THE KING OF THE JEWS.
“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
if you know His will and approve of what is superior because you are instructed by the law;
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
For as touching the ministering to the saints, it is superfluous for me to write to you:
Now about the service to the saints, there is no need for me to write to you.
For I suppose I was not a whit behind the very chiefest apostles.
I consider myself in no way inferior to those “super-apostles.”
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
So He became as far superior to the angels as the name He has inherited is excellent beyond theirs.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Also the singular diligence of the artificer did help to set forward the ignorant to more superstition.
For if he had not hoped that they that were slain should have risen again, it had been superfluous and vain to pray for the dead.