5,624 verses contain “there” (in the KJV: 4,972, in the BSB: 2,163) — showing 5,101–5,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But the souls of the righteous are in the hand of God, and there shall no torment touch them.
For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.
Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.
Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away.
To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.
Therefore the desire of wisdom bringeth to a kingdom.
Receive therefore instruction through my words, and it shall do you good.
For there is no king that had any other beginning of birth.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
They went through the wilderness that was not inhabited, and pitched tents in places where there lay no way.
Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord.
For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgment is not unright.
For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; now being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.
For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?
Nevertheless thou wouldest not that the works of thy wisdom should be idle, and therefore do men commit their lives to a small piece of wood, and passing the rough sea in a weak vessel are saved.
Therefore even upon the idols of the Gentiles shall there be a visitation: because in the creature of God they are become an abomination, and stumblingblocks to the souls of men, and a snare to the feet of the unwise.
For by the vain glory of men they entered into the world, and therefore shall they come shortly to an end.
So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,
For them the bitings of grasshoppers and flies killed, neither was there found any remedy for their life: for they were worthy to be punished by such.
Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:
For great are thy judgments, and cannot be expressed: therefore unnurtured souls have erred.
So then whosoever there fell down was straitly kept, shut up in a prison without iron bars,
But on the other side there sounded an ill according cry of the enemies, and a lamentable noise was carried abroad for children that were bewailed.
And one thrown here, and another there, half dead, shewed the cause of his death.
There is one wise and greatly to be feared, the Lord sitting upon his throne.
The root of wisdom is to fear the Lord, and the branches thereof are long life.
Woe unto him that is fainthearted! for he believeth not; therefore shall he not be defended.
Hear me your father, O children, and do thereafter, that ye may be safe.
But what is commanded thee, think thereupon with reverence, for it is not needful for thee to see with thine eyes the things that are in secret.
Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.
In the punishment of the proud there is no remedy; for the plant of wickedness hath taken root in him.
For there is a shame that bringeth sin; and there is a shame which is glory and grace.
And refrain not to speak, when there is occasion to do good, and hide not thy wisdom in her beauty.
For there is a golden ornament upon her, and her bands are purple lace.
Use not to make any manner of lie: for the custom thereof is not good.
Look not round about thee in the streets of the city, neither wander thou in the solitary place thereof.
As the judge of the people is himself, so are his officers; and what manner of man the ruler of the city is, such are all they that dwell therein.
For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly.
The fear of the Lord goeth before the obtaining of authority: but roughness and pride is the losing thereof.
Great men, and judges, and potentates, shall be honoured; yet is there none of them greater than he that feareth the Lord.
There is one that laboureth, and taketh pains, and maketh haste, and is so much the more behind.
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
Error and darkness had their beginning together with sinners: and evil shall wax old with them that glory therein.
Be stedfast in thy covenant, and be conversant therein, and wax old in thy work.
Say not, What profit is there of my service? and what good things shall I have hereafter?
In the day of prosperity there is a forgetfulness of affliction: and in the day of affliction there is no more remembrance of prosperity.
There can no good come to him that is always occupied in evil, nor to him that giveth no alms.
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
If adversity come upon thee, thou shalt find him there first; and though he pretend to help thee, yet shall he undermine thee.
He that toucheth pitch shall be defiled therewith; and he that hath fellowship with a proud man shall be like unto him.
What agreement is there between the hyena and a dog? and what peace between the rich and the poor?
There is none worse than he that envieth himself; and this is a recompence of his wickedness.
Every work rotteth and consumeth away, and the worker thereof shall go withal.
Behold, the heaven, and the heaven of heavens, the deep, and the earth, and all that therein is, shall be moved when he shall visit.
The works of the Lord are done in judgment from the beginning: and from the time he made them he disposed the parts thereof.
With all manner of living things hath he covered the face thereof; and they shall return into it again.
He gave them few days, and a short time, and power also over the things therein.
They received the use of the five operations of the Lord, and in the sixth place he imparted them understanding, and in the seventh speech, an interpreter of the cogitations thereof.
Therefore all their works are as the sun before him, and his eyes are continually upon their ways.
What is brighter than the sun? yet the light thereof faileth; and flesh and blood will imagine evil.
The Lord only is righteous, and there is none other but he,
As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.
Therefore is God patient with them, and poureth forth his mercy upon them.
He saw and perceived their end to be evil; therefore he multiplied his compassion.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.