3,196 verses contain “thin” (in the KJV: 3,018, in the BSB: 715) — showing 901–1,000
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And
Mordecai wrote these
things, and sent letters unto all the Jews that were in all the provinces of the king
Ahasuerus, both
nigh and far,
Mordecai recorded these events and sent letters to all the Jews in all the provinces of King
Xerxes, both near and far,
But put forth
thine hand now, and touch all that he hath, and he will
curse thee to thy face.
But stretch out Your hand and strike all that he has, and he will surely
curse You to Your face.”
And the LORD said unto
Satan, Behold, all that he hath is in thy power; only upon himself put not forth
thine hand. So
Satan went forth from the presence of the LORD.
“Very well,” said the LORD to
Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then
Satan went out from the presence of the LORD.
But put forth
thine hand now, and touch his bone and his flesh, and he will
curse thee to thy face.
But stretch out Your hand and strike his flesh and bones, and he will surely
curse You to Your face.”
And the LORD said unto
Satan, Behold, he is in
thine hand; but save his life.
“Very well,” said the LORD to
Satan. “He is in your hands, but you must
spare his life.”
Then Job’s wife said to him, “Do you still retain your
integrity?
Curse God and die!”
For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
For the
thing I feared has overtaken me, and what I
dreaded has
befallen me.
Now a thing was secretly brought to me, and mine ear received a little thereof.
Now a word came to me secretly; my ears caught a
whisper of it.
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
You will know that your offspring will be many, your descendants like the grass of the earth.
The things that my soul refused to touch are as my sorrowful meat.
My soul refuses to touch them; they are
loathsome food to me.
Oh that I might have my request; and that God would grant me the thing that I long for!
If only my request were granted and God would
fulfill my hope:
For now ye are no thing; ye see my casting down, and are afraid.
For now you are of no help; you see terror, and you are afraid.
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and
fro unto the
dawning of the day.
When I lie down I
think: ‘When will I get up?’ But the night drags on, and I
toss and turn until
dawn.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
When I say, My bed shall comfort me, my
couch shall ease my
complaint;
When I
think my bed will comfort me and my
couch will ease my
complaint,
What is man, that thou shouldest
magnify him? and that thou shouldest set
thine heart upon him?
What is man that You should
exalt him, that You should set Your heart upon him,
How long
wilt thou speak these
things? and how long shall the words of thy mouth be like a strong wind?
“How long will you go on saying such
things? The words of your mouth are a
blustering wind.
Which doeth great
things past finding out;
yea, and wonders without number.
He does great things beyond searching out, and wonders without number.
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
It is all the same, and so I say, ‘He destroys both the
blameless and the wicked.’
Is it good unto thee that thou shouldest
oppress, that thou shouldest
despise the work of
thine hands, and
shine upon the counsel of the wicked?
Does it please You to
oppress me, to
reject the work of Your hands and favor the schemes of the wicked?
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
though You know that I am not guilty, and there is no
deliverance from Your hand?
Thine hands have made me and fashioned me together round about; yet thou
dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
And these
things hast thou
hid in
thine heart: I know that this is with thee.
Yet You concealed these things in Your heart, and I know that this was in Your mind:
Thou renewest thy witnesses against me, and increasest
thine indignation upon me; changes and war are against me.
You produce new witnesses against me and multiply Your anger toward me. Hardships
assault me in wave after wave.
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
You have said, ‘My doctrine is sound, and I am pure in Your sight.’
And that he would
shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than
thine iniquity deserveth.
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
Canst thou by searching find out God? canst thou find out the
Almighty unto perfection?
Can you
fathom the deep
things of God or discover the limits of the
Almighty?
If thou prepare thine heart, and stretch out thine hands toward him;
As for you, if you direct your heart and lift up your hands to Him,
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
if you put away the iniquity in your hand, and allow no injustice to dwell in your tents,
And
thine age shall be clearer than the
noonday; thou shalt
shine forth, thou shalt be as the morning.
Your life will be brighter than
noonday; its darkness will be like the morning.
But I have understanding as well as you; I am not inferior to you:
yea, who knoweth not such
things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
In whose hand is the soul of every living thing, and the breath of all mankind.
The life of every living thing is in His hand, as well as the breath of all mankind.
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
He reveals the deep things of darkness and brings deep shadows into light.
Only do not two things unto me: then will I not hide myself from thee.
Only grant these two things to me, so that I need not hide from You:
Withdraw
thine hand far from me: and let not thy
dread make me afraid.
Withdraw Your hand from me, and do not let Your terror
frighten me.
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do You hide Your face and consider me as Your enemy?
For thou writest bitter
things against me, and makest me to possess the
iniquities of my youth.
For You record bitter accusations against me and
bequeath to me the
iniquities of my youth.
And he, as a
rotten thing, consumeth, as a garment that is
moth eaten.
So man wastes away like something
rotten, like a
moth-eaten garment.
And
dost thou open
thine eyes upon such an one, and bringest me into judgment with thee?
Do You open Your eyes to one like this? Will You bring him into judgment before You?
Who can bring a clean thing out of an unclean? not one.
Who can bring out clean from unclean? No one!
Thou shalt call, and I will answer thee: thou
wilt have a desire to the work of
thine hands.
You will call, and I will answer; You will desire the work of Your hands.
The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
as water wears away the stones and torrents wash away the soil, so You destroy a man’s hope.
For thy mouth uttereth
thine iniquity, and thou choosest the tongue of the
crafty.
For your iniquity instructs your mouth, and you choose the language of the
crafty.
Thine own mouth condemneth thee, and not I:
yea,
thine own lips
testify against thee.
Your own mouth, not mine, condemns you; your own lips
testify against you.
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
Why
doth thine heart carry thee away? and what do thy eyes
wink at,
Why has your heart carried you away, and why do your eyes
flash,
I have heard many such
things:
miserable comforters are ye all.
“I have heard many
things like these;
miserable comforters are you all.
Is not thy wickedness great? and
thine iniquities infinite?
Is not your wickedness great? Are not your
iniquities endless?
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Receive instruction from His mouth, and lay up His words in your heart.
Thou shalt also decree a
thing, and it shall be established unto thee: and the light shall
shine upon thy ways.
Your decisions will be carried out, and light will
shine on your ways.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
He will deliver even one who is not innocent,
rescuing him through the cleanness of your hands.”
For he performeth the thing that is appointed for me: and many such things are with him.
For He carries out His decree against me, and He has many such plans.
The eye also of the
adulterer waiteth for the
twilight, saying, No eye shall see me: and disguiseth his face.
The eye of the
adulterer watches for
twilight.
Thinking, ‘No eye will see me,’ he covers his face.
How hast thou counseled him that hath no wisdom? and how hast thou
plentifully declared the
thing as it is?
How you have counseled the unwise and provided fully sound insight!
Dead things are formed from under the waters, and the inhabitants thereof.
The dead
tremble— those beneath the waters and those who dwell in them.
He cutteth out rivers among the rocks; and his eye
seeth every precious
thing.
He hews out channels in the rocks, and his eyes spot every
treasure.
He bindeth the floods from overflowing; and the
thing that is
hid bringeth he forth to light.
He stops up the sources of the streams to bring what is hidden to light.
Seeing it is
hid from the eyes of all living, and kept close from the fowls of the air.
It is hidden from the eyes of every living thing and concealed from the birds of the air.
I made a covenant with mine eyes; why then should I
think upon a
maid?
“I have made a covenant with my eyes. How then could I
gaze with desire at a virgin?
Lo, all these
things worketh God
oftentimes with man,
Behold, all these things God does to a man, two or even three times,
If thou hast any
thing to say, answer me: speak, for I desire to
justify thee.
But if you have something to say, answer me; speak up, for I would like to
vindicate you.
Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?
“Do you think this is just? You say, ‘I am more righteous than God.’
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
God thundereth marvellously with his voice; great
things doeth he, which we cannot
comprehend.
The range of the mountains is his pasture, and he searcheth after every green thing.
He roams the mountains for pasture, searching for any green thing.
Then will I also
confess unto thee that
thine own right hand can save thee.
Then I will
confess to you that your own right hand can save you.
Lay thine hand upon him, remember the battle, do no more.
If you lay a hand on him, you will remember the battle and never
repeat it!
Sharp stones are under him: he spreadeth sharp pointed
things upon the
mire.
He maketh a path to
shine after him; one would
think the deep to be
hoary.
He leaves a
glistening wake behind him; one would
think the deep had white hair!
He beholdeth all high things: he is a king over all the children of pride.
He looks down on all the
haughty; he is king over all the proud.”
I know that thou canst do every
thing, and that no thought can be
withholden from thee.
“I know that You can do all
things and that no plan of Yours can be
thwarted.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is
kindled against thee, and against thy two friends: for ye have not spoken of me the
thing that is right, as my servant Job hath.
After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is
kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for
yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the
thing which is right, like my servant Job.
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for
yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”
Why do the heathen
rage, and the people imagine a vain
thing?
Why do the nations
rage and the peoples plot in vain?
Ask of me, and I shall give thee the heathen for
thine inheritance, and the
uttermost parts of the earth for thy possession.
Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.
O LORD,
rebuke me not in
thine anger, neither
chasten me in thy hot displeasure.
O LORD, do not
rebuke me in Your anger or discipline me in Your wrath.
Arise, O LORD, in
thine anger, lift up
thyself because of the
rage of mine enemies: and
awake for me to the judgment that thou hast commanded.
Arise, O LORD, in Your anger; rise up against the
fury of my enemies.
Awake, my God, and
ordain judgment.
Out of the mouth of babes and sucklings hast thou ordained strength because of
thine enemies, that thou mightest still the enemy and the
avenger.
From the mouths of children and infants You have ordained praise on account of Your
adversaries, to silence the enemy and
avenger.
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
You made him ruler of the works of Your hands; You have placed everything under his feet:
Arise, O LORD; O God, lift up
thine hand:
forget not the humble.
Arise, O LORD! Lift up Your hand, O God! Do not
forget the helpless.
LORD, thou hast heard the desire of the humble: thou
wilt prepare their heart, thou
wilt cause
thine ear to hear:
You have heard, O LORD, the desire of the humble; You will
strengthen their hearts. You will
incline Your ear,
The LORD shall cut off all
flattering lips, and the tongue that speaketh proud
things:
He that putteth not out his money to
usury, nor taketh reward against the innocent. He that doeth these
things shall never be moved.
who
lends his money without interest and refuses a
bribe against the innocent. He who does these
things will never be
shaken.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
I said to the LORD, “You are my Lord; apart from You I have no good thing.”
For thou
wilt not leave my soul in
hell; neither
wilt thou suffer
thine Holy One to see corruption.
For You will not
abandon my soul to
Sheol, nor will You let Your Holy One see decay.
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
May my
vindication come from Your presence; may Your eyes see what is right.
I have called upon thee, for thou
wilt hear me, O God:
incline thine ear unto me, and hear my speech.
I call on You, O God, for You will answer me.
Incline Your ear to me; hear my words.
Grant thee according to thine own heart, and fulfil all thy counsel.
May He give you the desires of your heart and make all your plans succeed.
Thine hand shall find out all
thine enemies: thy right hand shall find out those that
hate thee.
Your hand will
apprehend all Your enemies; Your right hand will seize those who
hate You.
Thou shalt make them as a
fiery oven in the time of
thine anger: the LORD shall
swallow them up in his wrath, and the fire shall
devour them.
You will place them in a
fiery furnace at the time of Your appearing. In His wrath the LORD will
engulf them, and the fire will
consume them.
Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
For You will put them to flight when Your bow is trained upon them.
Be thou
exalted, LORD, in
thine own strength: so will we sing and praise thy power.
Be
exalted, O LORD, in Your strength; we will sing and praise Your power.
I will wash mine hands in
innocency: so will I compass
thine altar, O LORD:
I wash my hands in
innocence that I may go about Your altar, O LORD,
LORD, I have loved the
habitation of thy house, and the place where
thine honour dwelleth.
O LORD, I love the house where You dwell, the place where Your glory resides.
One
thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to
enquire in his temple.
One
thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to
gaze on the beauty of the LORD and seek Him in His temple.
Wait on the LORD: be of good courage, and he shall
strengthen thine heart: wait, I say, on the LORD.
Wait patiently for the LORD; be strong and
courageous. Wait patiently for the LORD!