4,366 verses contain “this” (in the KJV: 2,944, in the BSB: 3,356) — showing 1,701–1,800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Who is this that darkeneth counsel by words without knowledge?
“Who is this who obscures My counsel by words without knowledge?
And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?
Hast thou perceived the breadth of the earth? declare if thou knowest it all.
Have you surveyed the extent of the earth? Tell Me, if you know all this.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
After this, Job lived 140 years and saw his children and their children to the fourth generation.
O LORD my God, if I have done this; if there be iniquity in my hands;
O LORD my God, if I have done this, if injustice is on my hands,
Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
You, O LORD, will keep us; You will forever guard us from this generation.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
They will come and proclaim His righteousness to a people yet unborn— all that He has done.
Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
Who is this King of Glory? The LORD strong and mighty, the LORD mighty in battle.
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.
For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
Therefore let all the godly pray to You while You may be found. Surely when great waters rise, they will not come near.
This poor man cried, and the LORD heard him, and saved him out of all his troubles.
This poor man called out, and the LORD heard him; He saved him from all his troubles.
This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
O LORD, You have seen it; be not silent. O Lord, be not far from me.
By this I know that thou favourest me, because mine enemy doth not triumph over me.
By this I know that You delight in me, for my enemy does not triumph over me.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
All this has come upon us, though we have not forgotten You or betrayed Your covenant.
Shall not God search this out? for he knoweth the secrets of the heart.
would not God have discovered, since He knows the secrets of the heart?
For this God is our God for ever and ever: he will be our guide even unto death.
For this God is our God forever and ever; He will be our guide even till death.
Hear this, all ye people; give ear, all ye inhabitants of the world:
Hear this, all you peoples; listen, all inhabitants of the world,
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
“Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”
When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
Then my enemies will retreat on the day I cry for help. By this I will know that God is on my side.
God hath spoken once; twice have I heard this; that power belongeth unto God.
God has spoken once; I have heard this twice: that power belongs to God,
Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
When I thought to know this, it was too painful for me;
When I tried to understand all this, it was troublesome in my sight
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.
Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
He brought them to His holy land, to the mountain His right hand had acquired.
Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
Return, O God of Hosts, we pray! Look down from heaven and see! Attend to this vine—
For this was a statute for Israel, and a law of the God of Jacob.
For this is a statute for Israel, an ordinance of the God of Jacob.
This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
He ordained it as a testimony for Joseph when he went out over the land of Egypt, where I heard an unfamiliar language:
This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
Let this be written for the generation to come, so that a people not yet created may praise the LORD.
Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
May this be the LORD’s reward to my accusers, to those who speak evil against me.
That they may know that this is thy hand; that thou, LORD, hast done it.
Let them know that this is Your hand, that You, O LORD, have done it.
Blessed be the name of the LORD from this time forth and for evermore.
Blessed be the name of the LORD both now and forevermore.
But it is we who will bless the LORD, both now and forevermore. Hallelujah!
This gate of the LORD, into which the righteous shall enter.
This is the gate of the LORD; the righteous shall enter through it.
This is the LORD’S doing; it is marvellous in our eyes.
This is from the LORD, and it is marvelous in our eyes.
This is my comfort in my affliction: for thy word hath quickened me.
This is my comfort in affliction, that Your promise has given me life.
This I had, because I kept thy precepts.
This is my practice, for I obey Your precepts.
They continue this day according to thine ordinances: for all are thy servants.
Your ordinances stand to this day, for all things are servants to You.
The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
The LORD will watch over your coming and going, both now and forevermore.
Behold, that thus shall the man be blessed that feareth the LORD.
In this way indeed shall blessing come to the man who fears the LORD.
This is my rest for ever: here will I dwell; for I have desired it.
“This is My resting place forever and ever; here I will dwell, for I have desired this home.
Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
Blessed are the people of whom this is so; blessed are the people whose God is the LORD.
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
He has done this for no other nation; they do not know His judgments. Hallelujah!
To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
to execute the judgment written against them. This honor is for all His saints. Hallelujah!
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
My son, do not lose sight of this: Preserve sound judgment and discernment.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
I have peace offerings with me; this day have I payed my vows.
“I have made my peace offerings; today I have paid my vows.
He that answereth a matter before he heareth it, it is folly and shame unto him.
He who answers a matter before he hears it— this is folly and disgrace to him.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.
The rich and poor meet together: the LORD is the maker of them all.
The rich and the poor have this in common: The LORD is Maker of them all.
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God.