4,366 verses contain “this” (in the KJV: 2,944, in the BSB: 3,356) — showing 401–500
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Berean Standard Bible BSB Bible
And if ye will not for all
this hearken unto me, but walk contrary unto me;
But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me,
And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I
abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
Yet in spite of
this, when they are in the land of their enemies, I will not
reject or
despise them so as to destroy them and break My covenant with them; for I am the LORD their God.
And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.
So the Israelites did everything the LORD commanded Moses; they camped under their standards in this way and set out in the same way, each man with his clan and his family.
These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount
Sinai.
This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount
Sinai.
This shall be the service of the sons of
Kohath in the tabernacle of the congregation, about the most holy things:
This service of the Kohathites at the Tent of Meeting regards the most holy things.
And shall put
thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the
staves thereof.
They are to place over
this a covering of fine leather, spread a solid blue cloth over it, and
insert its poles.
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and
appoint them every one to his service and to his burden:
In order that they may live and not die when they come near the most holy things, do
this for them: Aaron and his sons are to go in and
assign each man his task and what he is to carry.
This is the service of the families of the Gershonites, to serve, and for burdens:
This is the service of the Gershonite clans regarding work and transport:
This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of
Ithamar the son of Aaron the priest.
This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of
Ithamar son of Aaron the priest.
And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,
This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,
This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of
Ithamar the son of Aaron the priest.
This is the service of the Merarite clans according to all their work at the Tent of Meeting, under the direction of
Ithamar son of Aaron the priest.”
And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
So the Israelites did
this, sending such people outside the camp. They did just as the LORD had
instructed Moses.
Then they shall
confess their sin which they have done: and he shall
recompense his
trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath
trespassed.
and must
confess the sin he has committed. He must make full
restitution, add a fifth to its value, and give all
this to the one he has wronged.
And the priest shall charge her by an oath, and say unto the woman, If no man have
lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from
this bitter water that causeth the
curse:
And he is to put the woman under oath and say to her, ‘If no other man has
slept with you and you have not gone
astray and become
defiled while under your husband’s authority, may you be
immune to
this bitter water that brings a
curse.
May
this water that brings a
curse enter your stomach and cause your
belly to swell and your
thigh to
shrivel.’ Then the woman is to say, ‘
Amen,
Amen.’
This is the law of
jealousies, when a wife goeth aside to another instead of her husband, and is
defiled;
This is the law of jealousy when a wife goes
astray and defiles herself while under her husband’s authority,
Or when the spirit of jealousy cometh upon him, and he be
jealous over his wife, and shall set the woman before the LORD, and the priest shall
execute upon her all
this law.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
The husband will be free from guilt, but the woman shall bear her iniquity.”
And
this is the law of the
Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
Now
this is the law of the
Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
And the priest shall wave them for a wave offering before the LORD:
this is holy for the priest, with the wave breast and
heave shoulder: and after that the
Nazarite may drink wine.
The priest shall then wave them as a wave offering before the LORD.
This is a holy portion for the priest, in addition to the breast of the wave offering and the
thigh that was presented. After that, the
Nazirite may drink wine.
This is the law of the
Nazarite who hath
vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the
vow which he
vowed, so he must do after the law of his separation.
This is the law of the
Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must
fulfill whatever
vow he makes, according to the law of his separation.”
Speak unto Aaron and unto his sons, saying, On
this wise ye shall
bless the children of Israel, saying unto them,
“Tell Aaron and his sons:
This is how you are to
bless the Israelites. Say to them:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year:
this was the offering of Nahshon the son of
Amminadab.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old.
This was the offering of Nahshon son of
Amminadab.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur son of Shedeur.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph son of Deuel.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year:
this was the offering of
Gamaliel the son of Pedahzur.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old.
This was the offering of
Gamaliel son of Pedahzur.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan son of Gideoni.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel son of Ocran.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira son of Enan.
This was the
dedication of the altar, in the day when it was
anointed, by the princes of Israel: twelve chargers of silver, twelve silver
bowls, twelve spoons of gold:
So these were the offerings from the leaders of Israel for the
dedication of the altar when it was
anointed: twelve silver platters, twelve silver
bowls, and twelve gold dishes.
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty.
This was the
dedication of the altar, after that it was
anointed.
All the
livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old.
This was the
dedication offering for the altar after it was
anointed.
And
this work of the
candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the
candlestick.
This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
And thus shalt thou do unto them, to
cleanse them:
Sprinkle water of
purifying upon them, and let them
shave all their flesh, and let them wash their clothes, and so make themselves clean.
Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
In this way you shall separate the Levites from the rest of the Israelites, and the Levites will belong to Me.
This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
“This applies to the Levites: Men twenty-five years of age or older shall enter to perform the service in the work at the Tent of Meeting.
But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
After that, they may assist their brothers in
fulfilling their duties at the Tent of Meeting, but they themselves are not to do the work.
This is how you are to
assign responsibilities to the Levites.”
In the
fourteenth day of
this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
You are to observe it at the appointed time, at
twilight on the
fourteenth day of
this month, in accordance with its statutes and ordinances.”
And the sons of Aaron, the priests, shall blow with the
trumpets; and they shall be to you for an
ordinance for ever throughout your generations.
The sons of Aaron, the priests, are to sound the
trumpets.
This shall be a permanent statute for you and the generations to come.
And they first took their journey according to the commandment of the LORD by the hand of Moses.
They set out this first time according to the LORD’s command through Moses.
Thus were the journeyings of the children of Israel according to their armies, when they set forward.
This was the order of march for the
Israelite divisions as they set out.
But now our soul is dried away: there is nothing at all, beside
this manna, before our eyes.
But now our
appetite is gone; there is nothing to see but
this manna!”
And Moses said unto the LORD, Wherefore hast thou
afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all
this people upon me?
So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people?
Have I conceived all
this people? have I
begotten them, that thou shouldest say unto me, Carry them in thy
bosom, as a
nursing father beareth the
sucking child, unto the land which thou swarest unto their fathers?
Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your
bosom, as a
nurse carries an infant,’ to the land that You
swore to give their fathers?
Whence should I have flesh to give unto all
this people? for they
weep unto me, saying, Give us flesh, that we may eat.
Where can I get meat for all these people? For they keep crying out to me, ‘Give us meat to eat!’
I am not able to bear all this people alone, because it is too heavy for me.
I cannot carry all these people by myself; it is too
burdensome for me.
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my
wretchedness.
If
this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own
wretchedness.”
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
Now a wind sent by the LORD came up, drove in
quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp.
And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
“Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this.
My servant Moses is not so, who is faithful in all mine house.
But this is not so with My servant Moses; he is faithful in all My house.
And Aaron said unto Moses,
Alas, my lord, I
beseech thee, lay not the sin upon us, wherein we have done
foolishly, and wherein we have
sinned.
and said to Moses, “My lord, please do not hold against us
this sin we have so
foolishly committed.
And Moses sent them to
spy out the land of
Canaan, and said unto them, Get you up
this way southward, and go up into the mountain:
When Moses sent them to
spy out the land of
Canaan, he told them, “Go up through the Negev and into the hill country.
And they told him, and said, We came unto the land
whither thou sentest us, and surely it floweth with milk and honey; and
this is the fruit of it.
And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!
And all the children of Israel
murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in
this wilderness!
All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!
And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
Why is the LORD bringing us into
this land to fall by the sword? Our wives and children will become
plunder. Would it not be better for us to go back to Egypt?”
If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.
And the LORD said unto Moses, How long will
this people
provoke me? and how long will it be
ere they believe me, for all the signs which I have shewed among them?
And the LORD said to Moses, “How long will
this people treat Me with contempt? How long will they refuse to believe in Me,
despite all the signs I have performed among them?
And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
But Moses said to the LORD, “The Egyptians will hear of it, for by Your strength You brought this people from among them.
And they will tell it to the inhabitants of
this land: for they have heard that thou LORD art among
this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by
daytime in a
pillar of a cloud, and in a
pillar of fire by night.
And they will tell it to the inhabitants of
this land. They have already heard that You, O LORD, are in the midst of
this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a
pillar of cloud by day and a
pillar of fire by night.
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
If You kill this people as one man, the nations who have heard of Your fame will say,
Because the LORD was not able to bring
this people into the land which he
sware unto them, therefore he hath slain them in the wilderness.
‘Because the LORD was unable to bring
this people into the land He
swore to give them, He has slaughtered them in the wilderness.’
Pardon, I
beseech thee, the iniquity of
this people according unto the greatness of thy mercy, and as thou hast
forgiven this people, from Egypt even until now.
Pardon, I pray, the iniquity of
this people, in keeping with the greatness of Your loving devotion, just as You have
forgiven them ever since they left Egypt.”
How long shall I bear with
this evil congregation, which
murmur against me? I have heard the murmurings of the children of Israel, which they
murmur against me.
“How long will
this wicked congregation
grumble against Me? I have heard the complaints that the Israelites are making against Me.
Your carcases shall fall in
this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have
murmured against me,
Your bodies will fall in
this wilderness—all who were numbered in the census,
everyone twenty years of age or older—because you have grumbled against Me.
But as for you, your carcases, they shall fall in this wilderness.
As for you, however, your bodies will fall in this wilderness.
I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
I, the LORD, have spoken, and I will surely do these things to
this entire wicked congregation, which has
conspired against Me. They will meet their end in the wilderness, and there they will die.”
And Moses said, Wherefore now do ye
transgress the commandment of the LORD? but it shall not
prosper.
But Moses said, “Why are you
transgressing the commandment of the LORD?
This will not succeed!
Thus shall it be done for one
bullock, or for one ram, or for a lamb, or a
kid.
This is to be done for each bull, ram, lamb, or goat.
According to the number that ye shall prepare, so shall ye do to every one according to their number.
This is how you must prepare each one, no matter how many.
All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
Everyone who is native-born shall prepare these things in
this way when he presents an offering made by fire as a pleasing
aroma to the LORD.
And when Moses heard it, he fell upon his face:
When Moses heard this, he fell facedown.
This do; Take you censers,
Korah, and all his company;
You,
Korah, and all your followers are to do as follows: Take censers,
Separate
yourselves from among
this congregation, that I may
consume them in a moment.
“Separate
yourselves from
this congregation so that I may
consume them in an instant.”
And Moses said,
Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:
And it came to pass, as he had made an end of speaking all these words, that the ground
clave asunder that was under them:
As soon as Moses had finished saying all this, the ground beneath them split open,
To be a
memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as
Korah, and as his company: as the LORD said to him by the hand of Moses.
just as the LORD commanded him through Moses.
This was to be a reminder to the Israelites that no outsider who is not a
descendant of Aaron should approach to offer incense before the LORD, lest he become like
Korah and his followers.
Get you up from among
this congregation, that I may
consume them as in a moment. And they fell upon their faces.
“Get away from
this congregation so that I may
consume them in an instant.” And Moses and Aaron fell facedown.
This shall be thine of the most holy things, reserved from the fire: every
oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every
trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
And
this is thine; the
heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
And
this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given
this to you and your sons and daughters as a permanent statute. Every
ceremonially clean person in your household may eat it.
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
The Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an inheritance among the Israelites.
And
this your
heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the
fulness of the winepress.
Your offering will be reckoned to you as grain from the
threshing floor or juice from the winepress.
This is the
ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red
heifer without spot, wherein is no
blemish, and upon which never came yoke:
“
This is the statute of the law that the LORD has commanded:
Instruct the Israelites to bring you an
unblemished red
heifer that has no defect and has never been placed under a yoke.
And a man that is clean shall gather up the ashes of the
heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a
purification for sin.
And he that gathereth the ashes of the
heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
The man who has gathered up the ashes of the
heifer must also wash his clothes, and he will be
ceremonially unclean until evening.
This is a permanent statute for the Israelites and for the foreigner residing among them.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
This is the law when a person dies in a tent:
Everyone who enters the tent and
everyone already in the tent will be unclean for seven days,
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
This is a permanent statute for the people: The one who sprinkles the water of
purification must wash his clothes, and
whoever touches the water of
purification will be unclean until evening.
And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
Why have you brought the LORD’s assembly into
this wilderness for us and our
livestock to die here?
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
Why have you led us up out of Egypt to bring us to
this wretched place? It is not a place of grain, figs, vines, or pomegranates—and there is no water to drink!”
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we
fetch you water out of
this rock?
Then Moses and Aaron gathered the assembly in front of the rock, and Moses said to them, “
Listen now, you rebels, must we bring you water out of
this rock?”
And the LORD spake unto Moses and Aaron, Because ye believed me not, to
sanctify me in the eyes of the children of Israel, therefore ye shall not bring
this congregation into the land which I have given them.
But the LORD said to Moses and Aaron, “Because you did not trust Me to show My
holiness in the sight of the Israelites, you will not bring
this assembly into the land that I have given them.”
This is the water of Meribah; because the children of Israel
strove with the LORD, and he was
sanctified in them.
These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His
holiness among them.
And Moses sent messengers from Kadesh unto the king of
Edom, Thus saith thy brother Israel, Thou knowest all the
travail that hath
befallen us:
From Kadesh, Moses sent messengers to tell the king of
Edom, “
This is what your brother Israel says: You know all the
hardship that has
befallen us,
And Israel
vowed a
vow unto the LORD, and said, If thou
wilt indeed deliver
this people into my hand, then I will utterly destroy their cities.
So Israel made a
vow to the LORD: “If You will deliver
this people into our hands, we will
devote their cities to destruction.”
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we
detest this wretched food!”
Then Israel
sang this song, Spring up, O well; sing ye unto it:
Then Israel
sang this song: “Spring up, O well, all of you sing to it!
And the children of Israel set forward, and pitched in the plains of Moab on
this side Jordan by
Jericho.
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from
Jericho.