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237 verses contain “thought” (in the KJV: 199, in the BSB: 94) — showing 201–237
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King James Bible KJV Bible
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Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness.
For when unrighteous men thought to oppress the holy nation; they being shut up in their houses, the prisoners of darkness, and fettered with the bonds of a long night, lay there exiled from the eternal providence.
Only there appeared unto them a fire kindled of itself, very dreadful: for being much terrified, they thought the things which they saw to be worse than the sight they saw not.
Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.
A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery.
Who will set scourges over my thoughts, and the discipline of wisdom over mine heart? that they spare me not for mine ignorances, and it pass not by my sins:
For her thoughts are more than the sea, and her counsels profounder than the great deep.
The heart of the foolish is like a cartwheel; and his thoughts are like a rolling axletree.
Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.
Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
No thought escapeth him, neither any word is hidden from him.
Then thought I upon thy mercy, O Lord, and upon thy acts of old, how thou deliverest such as wait for thee, and savest them out of the hands of the enemies.
The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
Whatsoever is done among them is false: how may it then be thought or said that they are gods?
Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
Now when the kingdom was established before Antiochus, he thought to reign over Egypt that he might have the dominion of two realms.
To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.
They thought it best to pull it down, lest it should be a reproach to them, because the heathen had defiled it: wherefore they pulled it down,
Wherefore they thought to destroy the generation of Jacob that was among them, and thereupon they began to slay and destroy the people.
Thus was there a great overthrow among the children of Israel, because they were not obedient unto Judas and his brethren, but thought to do some valiant act.
And I thought with myself, Into what tribulation am I come, and how great a flood of misery is it, wherein now I am! for I was bountiful and beloved in my power.
The people therefore sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to exalt his people.
We thought it good therefore to write unto the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.
Wherefore his heart being lifted up, he thought to get the country to himself, and thereupon consulted deceitfully against Simon and his sons to destroy them.
Therefore whereas we are now purposed to keep the purification of the temple upon the five and twentieth day of the month Casleu, we thought it necessary to certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
This ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of Hercules, which even the bearers thereof thought fit not to bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.
Now when this that was done came to the king’s car, he thought that Judea had revolted: whereupon removing out of Egypt in a furious mind, he took the city by force of arms,
They that led him changing the good will they bare him a little before into hatred, because the foresaid speeches proceeded, as they thought, from a desperate mind.
Yea, she exhorted every one of them in her own language, filled with courageous spirits; and stirring up her womanish thoughts with a manly stomach, she said unto them,
Then swelling with anger. he thought to avenge upon the Jews the disgrace done unto him by those that made him flee. Therefore commanded he his chariotman to drive without ceasing, and to dispatch the journey, the judgment of God now following him. For he had spoken proudly in this sort, That he would come to Jerusalem and make it a common burying place of the Jews.
And thus he that a little afore thought he might command the waves of the sea, (so proud was he beyond the condition of man) and weigh the high mountains in a balance, was now cast on the ground, and carried in an horselitter, shewing forth unto all the manifest power of God.
And the man, that thought a little afore he could reach to the stars of heaven, no man could endure to carry for his intolerable stink.
As for me, I was weak, or else I would have remembered kindly your honour and good will returning out of Persia, and being taken with a grievous disease, I thought it necessary to care for the common safety of all:
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.
Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the safeguard of the country, but because he thought to have been made governor.
For he thought by taking him to do the Jews much hurt.
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