38 verses contain “unbe” (in the KJV: 26, in the BSB: 30) — showing 1–38
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he did not many mighty works there because of their unbelief.
And He did not do many miracles there, because of their unbelief.
Then Jesus answered and said, O faithless and
perverse generation, how long shall I be with you? how long shall I suffer you? bring him
hither to me.
“O
unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
And Jesus said unto them, Because of your
unbelief: for
verily I say unto you, If ye have faith as a grain of
mustard seed, ye shall say unto this mountain, Remove hence to
yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a
mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
And he
marvelled because of their
unbelief. And he went round about the villages, teaching.
And He was
amazed at their
unbelief. And He went around from village to village, teaching the people.
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
And
straightway the father of the child
cried out, and said with tears, Lord, I believe; help thou mine
unbelief.
Immediately the boy’s father
cried out, “I do believe; help my
unbelief!”
Afterward he appeared unto the eleven as they sat at meat, and
upbraided them with their
unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Later, as they were eating, Jesus appeared to the Eleven and
rebuked them for their
unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.
And Jesus answering said, O faithless and
perverse generation, how long shall I be with you, and suffer you? Bring thy son
hither.
“O
unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in
sunder, and will
appoint him his portion with the
unbelievers.
The master of that servant will come on a day he does not expect and at an hour he does not
anticipate. Then he will cut him to pieces and
assign him a place with the
unbelievers.
But the
unbelieving Jews
stirred up the Gentiles, and made their minds evil affected against the brethren.
But the
unbelieving Jews
stirred up the Gentiles and poisoned their minds against the brothers.
For what if some did not believe? shall their unbelief make the faith of God without effect?
What if some did not have faith? Will their lack of faith
nullify God’s faithfulness?
He
staggered not at the promise of God through
unbelief; but was strong in faith, giving glory to God;
Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
That is correct: They were broken off because of
unbelief, but you stand by faith. Do not be
arrogant, but be afraid.
And they also, if they
abide not still in
unbelief, shall be graffed in: for God is able to
graff them in again.
And if they do not
persist in
unbelief, they will be
grafted in, for God is able to
graft them in again.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Just as you who formerly disobeyed God have now received mercy through their disobedience,
For God hath concluded them all in unbelief, that he might have mercy upon all.
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Pray that I may be delivered from the
unbelievers in
Judea, and that my service in Jerusalem may be acceptable to the saints there,
But brother goeth to law with brother, and that before the unbelievers.
Instead, one brother goes to law against another, and this in front of unbelievers!
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
To the rest I say this (I, not the Lord): If a brother has an
unbelieving wife and she is willing to live with him, he must not
divorce her.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
And if a woman has an
unbelieving husband and he is willing to live with her, she must not
divorce him.
For the
unbelieving husband is
sanctified by the wife, and the
unbelieving wife is
sanctified by the husband: else were your children unclean; but now are they holy.
For the
unbelieving husband is
sanctified through his believing wife, and the
unbelieving wife is
sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
But if the
unbelieving depart, let him depart. A brother or a sister is not under
bondage in such cases: but God hath called us to peace.
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
If any of them that believe not
bid you to a feast, and ye be disposed to go;
whatsoever is set before you, eat, asking no question for conscience sake.
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but
prophesying serveth not for them that believe not, but for them which believe.
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or
unbelievers, will they not say that ye are
mad?
So if the whole church comes together and
everyone speaks in tongues, and some who are
uninstructed or some
unbelievers come in, will they not say that you are out of your minds?
But if all
prophesy, and there come in one that believeth not, or one unlearned, he is
convinced of all, he is judged of all:
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should
shine unto them.
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
Be ye not unequally yoked together with
unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with
unbelievers. For what
partnership can righteousness have with wickedness? Or what
fellowship does light have with darkness?
What harmony is there between Christ and
Belial? Or what does a believer have in common with an
unbeliever?
Who was before a
blasphemer, and a
persecutor, and injurious: but I obtained mercy, because I did it ignorantly in
unbelief.
I was formerly a
blasphemer, a
persecutor, and a violent man; yet because I had acted in ignorance and
unbelief, I was shown mercy.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an
infidel.
If
anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an
unbeliever.
Unto the pure all things are pure: but unto them that are
defiled and
unbelieving is nothing pure; but even their mind and conscience is
defiled.
To the pure, all things are pure; but to the
defiled and
unbelieving, nothing is pure. Indeed, both their minds and their consciences are
defiled.
Take
heed, brethren, lest there be in any of you an evil heart of
unbelief, in departing from the living God.
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
So we see that they could not enter in because of unbelief.
So we see that it was because of their unbelief that they were unable to enter.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
But the fearful, and
unbelieving, and the
abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and
brimstone: which is the second death.
But to the
cowardly and
unbelieving and
abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
Of whose wickedness even to this day the waste land that smoketh is a testimony, and plants bearing fruit that never come to ripeness: and a standing
pillar of salt is a monument of an
unbelieving soul.