1,048 verses contain “unde” (in the KJV: 846, in the BSB: 625) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.
And the whole army of the Chaldeans under the captain of the guard broke down the walls around Jerusalem.
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.
Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.
Above all, may the LORD give you insight and understanding when He puts you in command over Israel, so that you may keep the Law of the LORD your God.
And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.
So the Levites were to carry out the responsibilities for the Tent of Meeting and the Holy Place, and, under their brothers the descendants of Aaron, the service of the house of the LORD.
These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.
This was their appointed order for service when they entered the house of the LORD, according to the regulations prescribed for them by their forefather Aaron, as the LORD, the God of Israel, had commanded him.
Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.
From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.
Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.
From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD.
All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king’s order to Asaph, Jeduthun, and Heman.
But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.
David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.
“All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”
Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.
And Hiram added: “Blessed be the LORD, the God of Israel, who made the heavens and the earth! He has given King David a wise son with insight and understanding, who will build a temple for the LORD and a royal palace for himself.
And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.
And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God;
Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished the work that he had undertaken for King Solomon in the house of God:
One sea, and twelve oxen under it.
the Sea; the twelve oxen underneath the Sea;
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
He also removed the high places and incense altars from all the cities of Judah, and under him the kingdom was at peace.
In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.
In the days of Jehoram, Edom rebelled against the hand of Judah and appointed their own king.
And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
He sought God throughout the days of Zechariah, who instructed him in the fear of God. And as long as he sought the LORD, God gave him success.
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
Uzziah had an army ready for battle that went out to war by assigned divisions, as recorded by Jeiel the scribe and Maaseiah the officer under the direction of Hananiah, one of the royal officers.
And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.
Under their authority was an army of 307,500 trained for war, a powerful force to support the king against his enemies.
He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
And he sacrificed and burned incense on the high places, on the hills, and under every green tree.
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?
And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:
Under his authority, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully distributed portions to their fellow priests in their cities, according to their divisions, old and young alike.
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?
“This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege?
Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
So this Sheshbazzar came and laid the foundation of the house of God in Jerusalem, and from that time until now it has been under construction, but it has not yet been completed.”
And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
And since the gracious hand of our God was upon us, they brought us Sherebiah—a man of insight from the descendants of Mahli son of Levi, the son of Israel—along with his sons and brothers, 18 men;
And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.
And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places.
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
Then all the people began to eat and drink, to send out portions, and to rejoice greatly, because they understood the words that had been made known to them.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand,
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God:
And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
Esther still had not revealed her lineage or her people, just as Mordecai had instructed. She obeyed Mordecai’s command, as she had done under his care.
Shall not they teach thee, and tell thee, and utter words out of their heart?
Will they not teach you and tell you, and speak from their understanding?
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
With the ancient is wisdom; and in length of days understanding.
Wisdom is found with the elderly, and understanding comes with long life.
With him is wisdom and strength, he hath counsel and understanding.
Wisdom and strength belong to God; counsel and understanding are His.
He removeth away the speech of the trusty, and taketh away the understanding of the aged.
He deprives the trusted of speech and takes away the discernment of elders.
Lo, mine eye hath seen all this, mine ear hath heard and understood it.
“Indeed, my eyes have seen all this; my ears have heard and understood.
Yea, thou castest off fear, and restrainest prayer before God.
But you even undermine the fear of God and hinder meditation before Him.
What knowest thou, that we know not? what understandest thou, which is not in us?
What do you know that we do not? What do you understand that is not clear to us?
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I have heard a rebuke that insults me, and my understanding prompts a reply.
Though wickedness be sweet in his mouth, though he hide it under his tongue;
Though evil is sweet in his mouth and he conceals it under his tongue,
I would know the words which he would answer me, and understand what he would say unto me.
I would learn how He would answer, and consider what He would say.
Dead things are formed from under the waters, and the inhabitants thereof.
The dead tremble— those beneath the waters and those who dwell in them.
He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
He wraps up the waters in His clouds, yet the clouds do not burst under their own weight.
As for the earth, out of it cometh bread: and under it is turned up as it were fire.
Food may come from the earth, but from below it is transformed as by fire.
But where shall wisdom be found? and where is the place of understanding?
But where can wisdom be found, and where does understanding dwell?
Whence then cometh wisdom? and where is the place of understanding?
From where then does wisdom come, and where does understanding dwell?
God understandeth the way thereof, and he knoweth the place thereof.
But God understands its way, and He knows its place.
For he looketh to the ends of the earth, and seeth under the whole heaven;
For He looks to the ends of the earth and sees everything under the heavens.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”
Great men are not always wise: neither do the aged understand judgment.
It is not only the old who are wise, or the elderly who understand justice.
Let men of understanding tell me, and let a wise man hearken unto me.
Men of understanding will declare to me, and the wise men who hear me will say:
Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Indeed, God is mighty, but He despises no one; He is mighty in strength of understanding.
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
How thy garments are warm, when he quieteth the earth by the south wind?
You whose clothes get hot when the land lies hushed under the south wind,
Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
Where were you when I laid the foundations of the earth? Tell Me, if you have understanding.
It is turned as clay to the seal; and they stand as a garment.
The earth takes shape like clay under a seal; its hills stand out like the folds of a garment.
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Who has put wisdom in the heart or given understanding to the mind?
Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
For God has deprived her of wisdom; He has not endowed her with understanding.