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4,077 verses contain “when” (in the KJV: 3,312, in the BSB: 2,479) — showing 1,801–1,900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
Do not fear sudden danger or the ruin that overtakes the wicked,
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
Do not withhold good from the deserving when it is within your power to act.
Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Do not tell your neighbor, “Come back tomorrow and I will provide”— when you already have the means.
Strive not with a man without cause, if he have done thee no harm.
Do not accuse a man without cause, when he has done you no harm.
For I was my father’s son, tender and only beloved in the sight of my mother.
When I was a son to my father, tender and the only child of my mother,
Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
Prize her, and she will exalt you; if you embrace her, she will honor you.
When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
When you walk, your steps will not be impeded; when you run, you will not stumble.
And thou mourn at the last, when thy flesh and thy body are consumed,
At the end of your life you will groan when your flesh and your body are spent,
Do this now, my son, deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.
How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
How long will you lie there, O slacker? When will you get up from your sleep?
When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.
Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
Men do not despise the thief if he steals to satisfy his hunger.
When there were no depths, I was brought forth; when there were no fountains abounding with water.
When there were no watery depths, I was brought forth, when no springs were overflowing with water.
When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
I was there when He established the heavens, when He inscribed a circle on the face of the deep,
When he established the clouds above: when he strengthened the fountains of the deep:
when He established the clouds above, when the fountains of the deep gushed forth,
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
When words are many, sin is unavoidable, but he who restrains his lips is wise.
As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
When the whirlwind passes, the wicked are no more, but the righteous are secure forever.
When pride cometh, then cometh shame: but with the lowly is wisdom.
When pride comes, disgrace follows, but with humility comes wisdom.
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
When the wicked man dies, his hope perishes, and the hope of his strength vanishes.
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy.
Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
Hope deferred makes the heart sick, but desire fulfilled is a tree of life.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Stay away from a foolish man; you will gain no knowledge from his speech.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
When a king’s face brightens, there is life; his favor is like a rain cloud in spring.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
To start a quarrel is to release a flood; so abandon the dispute before it breaks out.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
“Worthless, worthless!” says the buyer, but on the way out, he gloats.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
Train up a child in the way he should go: and when he is old, he will not depart from it.
Train up a child in the way he should go, and when he is old he will not depart from it.
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
When thou sittest to eat with a ruler, consider diligently what is before thee:
When you sit down to dine with a ruler, consider carefully what is set before you,
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.
Yea, my reins shall rejoice, when thy lips speak right things.
My inmost being will rejoice when your lips speak what is right.
Hearken unto thy father that begat thee, and despise not thy mother when she is old.
Listen to your father who gave you life, and do not despise your mother when she is old.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly.
They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
“They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Do not gloat when your enemy falls, and do not let your heart rejoice when he stumbles,
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?
When he speaketh fair, believe him not: for there are seven abominations in his heart.
When he speaks graciously, do not believe him, for seven abominations fill his heart.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
The wicked flee when no man pursueth: but the righteous are bold as a lion.
The wicked flee when no one pursues, but the righteous are as bold as a lion.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
When the wicked thrive, rebellion increases; but the righteous will see their downfall.
For a servant when he reigneth; and a fool when he is filled with meat;
a servant who becomes king, a fool who is filled with food,
For an odious woman when she is married; and an handmaid that is heir to her mistress.
an unloved woman who marries, and a maidservant who supplants her mistress.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
When it snows, she has no fear for her household, for they are all clothed in scarlet.
Her husband is known in the gates, when he sitteth among the elders of the land.
Her husband is known at the city gate, where he sits among the elders of the land.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.
For he knoweth not that which shall be: for who can tell him when it shall be?
Since no one knows what will happen, who can tell him what is to come?
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
When I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
For surely no man knows his time: Like fish caught in a cruel net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them.
Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
Even as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool.
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
Woe to you, O land whose king is a youth, and whose princes feast in the morning.
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time— for strength and not for drunkenness.
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,”
In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
on the day the keepers of the house tremble and the strong men stoop, when those grinding cease because they are few and those watching through windows see dimly,
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets.
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man.
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.
I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
I opened for my beloved, but he had turned and gone. My heart sank at his departure. I sought him, but did not find him. I called, but he did not answer.
O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
O that you were to me like a brother who nursed at my mother’s breasts! If I found you outdoors, I would kiss you, and no one would despise me.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
When ye come to appear before me, who hath required this at your hand, to tread my courts?
When you come to appear before Me, who has required this of you— this trampling of My courts?
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.
To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
They will flee to caverns in the rocks and crevices in the cliffs, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.
When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
A man will seize his brother within his father’s house: “You have a cloak—you be our leader! Take charge of this heap of rubble.”
When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
What more could I have done for My vineyard than I already did for it? Why, when I expected sweet grapes, did it bring forth sour fruit?
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.
And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder.
And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
What will you do on the day of reckoning when devastation comes from afar? To whom will you flee for help? Where will you leave your wealth?
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes.
And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
The splendor of its forests and orchards, both soul and body, it will completely destroy, as a sickness consumes a man.
And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
And the LORD of Hosts will brandish a whip against them, as when He struck Midian at the rock of Oreb. He will raise His staff over the sea, as He did in Egypt.
And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
There will be a highway for the remnant of His people who remain from Assyria, as there was for Israel when they came up from the land of Egypt.
And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.
And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah.
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land,
And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.
And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.