82 verses contain “worker” (in the KJV: 36, in the BSB: 63) — showing 1–82
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But as an
hired servant, and as a
sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
Let him stay with you as a
hired worker or temporary resident; he is to work for you until the Year of
Jubilee.
Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.
He was a widow’s son of the tribe of
Naphtali, and his father was a man of Tyre, a
worker in brass: and he was filled with wisdom, and understanding, and
cunning to work all works in brass. And he came to king Solomon, and wrought all his work.
He was the son of a widow from the tribe of
Naphtali, and his father was a man of Tyre, a
craftsman in bronze. Huram had great skill, understanding, and knowledge for every kind of bronze work. So he came to King Solomon and carried out all his work.
And Shaphan the
scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
And Shaphan the
scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the
workers and supervisors of the house of the LORD.”
Moreover the
workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were
spied in the land of Judah and in Jerusalem, did
Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Furthermore,
Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.
And Jokim, and the men of Chozeba, and
Joash, and Saraph, who had the dominion in Moab, and Jashubi-lehem. And these are ancient things.
Er the father of Lecah, Laadah the father of Mareshah and the clans of the linen
workers at Beth-ashbea, Jokim, the men of Cozeba, and
Joash and Saraph, who ruled in Moab and Jashubi-lehem. (These names are from ancient records.)
Moreover there are workmen with thee in abundance, hewers and
workers of stone and timber, and all manner of
cunning men for every manner of work.
You also have many workers: stonecutters, masons, carpenters, and men skilled in every kind of work—
And over them that did the work of the field for
tillage of the ground was Ezri the son of Chelub:
Ezri son of Chelub was in charge of the workers in the fields who tilled the soil.
And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and
hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to
mend the house of the LORD.
Then the king and Jehoiada would give the money to those who
supervised the labor on the house of the LORD to
hire stonecutters and carpenters to restore the house of the LORD, as well as
workers in iron and bronze to repair the house of the LORD.
And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
They have paid out the money that was found in the house of the LORD and have put it into the hands of the supervisors and workers.”
And the rulers knew not
whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers.
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Which goeth in company with the workers of iniquity, and walketh with wicked men.
He keeps company with evildoers and walks with wicked men.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
There is no darkness or deep shadow where the workers of iniquity can hide.
The
foolish shall not stand in thy sight: thou hatest all
workers of iniquity.
The
boastful cannot stand in Your presence; You
hate all
workers of iniquity.
Depart from me, all ye
workers of iniquity; for the LORD hath heard the voice of my
weeping.
Depart from me, all you
workers of iniquity, for the LORD has heard my
weeping.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Will the
workers of iniquity never learn? They
devour my people like bread; they refuse to call upon the LORD.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Do not
drag me away with the wicked, and with the
workers of iniquity, who speak peace to their neighbors while
malice is in their hearts.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
There the evildoers lie fallen, thrown down and unable to rise.
Fret not
thyself because of evildoers, neither be thou
envious against the
workers of iniquity.
Do not
fret over those who do evil; do not
envy those who do wrong.
Thy tongue deviseth mischiefs; like a sharp rasor, working
deceitfully.
Your tongue devises destruction like a sharpened
razor, O
worker of
deceit.
Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
Will the
workers of iniquity never learn? They
devour my people like bread; they refuse to call upon God.
Deliver me from the
workers of iniquity, and save me from
bloody men.
Deliver me from
workers of iniquity, and save me from men of
bloodshed.
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
Hide me from the scheming of the wicked, from the
mob of
workers of iniquity,
When the wicked spring as the grass, and when all the
workers of iniquity do
flourish; it is that they shall be destroyed for ever:
For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
For surely Your enemies, O LORD, surely Your enemies will perish; all evildoers will be scattered.
How long shall they utter and speak hard things? and all the
workers of iniquity
boast themselves?
Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
Who will rise up for me against the wicked? Who will stand for me against the workers of iniquity?
As for such as turn aside unto their
crooked ways, the LORD shall lead them forth with the
workers of iniquity: but peace shall be upon Israel.
But those who turn to
crooked ways the LORD will
banish with the evildoers. Peace be upon Israel.
Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
Keep me from the snares they have laid for me, and from the lures of evildoers.
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.
He that laboureth laboureth for himself; for his mouth craveth it of him.
A
worker’s
appetite works for him because his hunger drives him
onward.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
What profit hath he that worketh in that wherein he laboureth?
What does the
worker gain from his
toil?
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
But now the LORD hath spoken, saying, Within three years, as the years of an
hireling, and the glory of Moab shall be
contemned, with all that great multitude; and the
remnant shall be very small and feeble.
And now the LORD says, “In three years, as a
hired worker counts the years, Moab’s
splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”
Moreover they that work in fine flax, and they that
weave networks, shall be confounded.
The workers in flax will be dismayed, and the weavers of fine linen will turn pale.
And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
The
workers in cloth will be
dejected, and all the
hired workers will be sick at heart.
For thus hath the Lord said unto me, Within a year, according to the years of an
hireling, and all the glory of
Kedar shall fail:
For this is what the Lord says to me: “Within one year, as a
hired worker would count it, all the glory of
Kedar will be gone.
Wherefore have we fasted, say they, and thou seest not? wherefore have we
afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you
oppress all your
workers.
Silver spread into plates is brought from
Tarshish, and gold from Uphaz, the work of the
workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of
cunning men.
Hammered silver is brought from
Tarshish, and gold from Uphaz— the work of a
craftsman from the hands of a
goldsmith. Their clothes are blue and purple, all fashioned by skilled
workers.
And the residue in length over against the
oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the
oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
And they that serve the city shall serve it out of all the tribes of Israel.
The
workers of the city who
cultivate it will come from all the tribes of Israel.
And then will I
profess unto them, I never knew you: depart from me, ye that work iniquity.
Then I will tell them plainly, ‘I never knew you; depart from Me, you
workers of
lawlessness!’
Then saith he unto his disciples, The harvest truly is
plenteous, but the labourers are few;
Then He said to His disciples, “The harvest is
plentiful, but the
workers are few.
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
Nor
scrip for your journey, neither two coats, neither
shoes, nor yet
staves: for the
workman is worthy of his meat.
Take no
bag for the road, or second
tunic, or
sandals, or staff; for the
worker is worthy of his provisions.
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to
hire labourers into his
vineyard.
“For the kingdom of heaven is like a
landowner who went out early in the morning to
hire workers for his
vineyard.
So when even was come, the lord of the
vineyard saith unto his
steward, Call the labourers, and give them their
hire, beginning from the last unto the first.
When evening came, the owner of the
vineyard said to his
foreman, ‘Call the
workers and pay them their wages, starting with the last ones
hired and moving on to the first.’
And when they came that were
hired about the
eleventh hour, they received every man a
penny.
But when the first came, they supposed that they should have received more; and they likewise received every man a
penny.
So when the original
workers came, they assumed they would receive more. But each of them also received a
denarius.
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
And He told them, “The harvest is
plentiful, but the
workers are few. Ask the Lord of the harvest, therefore, to send out
workers into His harvest.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his
hire. Go not from house to house.
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
Now to him that worketh is the reward not reckoned of grace, but of debt.
Now the wages of the worker are not credited as a gift, but as an obligation.
Greet Prisca and
Aquila, my fellow
workers in Christ Jesus,
Salute Urbane, our helper in Christ, and Stachys my beloved.
Greet Urbanus, our fellow
worker in Christ, and my beloved Stachys.
Timothy, my fellow
worker, sends you greetings, as do
Lucius,
Jason, and Sosipater, my fellow countrymen.
For we are labourers together with God: ye are God’s
husbandry, ye are God’s building.
For we are God’s fellow workers; you are God’s field, God’s building.
And God hath set some in the church, first apostles,
secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments,
diversities of tongues.
And in the church God has appointed first of all apostles, second prophets, third teachers, then
workers of miracles, and those with gifts of
healing, helping, administration, and various tongues.
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
That ye submit
yourselves unto such, and to every one that helpeth with us, and laboureth.
to submit to such as these, and to every fellow worker and laborer.
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.
We then, as
workers together with him,
beseech you also that ye receive not the grace of God in vain.
As God’s fellow
workers, then, we
urge you not to receive God’s grace in vain.
Whether any do
enquire of
Titus, he is my
partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
As for
Titus, he is my
partner and fellow
worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your
messenger, and he that ministered to my wants.
But I thought it necessary to send back to you Epaphroditus, my brother, fellow
worker, and fellow soldier, who is also your
messenger and minister to my needs.
Watch out for those dogs, those workers of evil, those mutilators of the flesh!
And I intreat thee also, true
yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Yes, and I ask you, my true
yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow
workers, whose names are in the Book of Life.
And Jesus, which is called Justus, who are of the
circumcision. These only are my fellow
workers unto the kingdom of God, which have been a comfort unto me.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
And sent
Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
For the scripture saith, Thou shalt not
muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
For the Scripture says, “Do not
muzzle an ox while it is
treading out the grain,” and, “The
worker is worthy of his wages.”
Paul, a prisoner of Jesus Christ, and
Timothy our brother, unto
Philemon our
dearly beloved, and fellowlabourer,
Paul, a prisoner of Christ Jesus, and
Timothy our brother, To
Philemon our beloved fellow
worker,
as do Mark,
Aristarchus, Demas, and Luke, my fellow
workers.
We therefore ought to receive such, that we might be fellowhelpers to the truth.
Therefore we ought to support such men, so that we may be fellow workers for the truth.
And that those wicked
workers proceed no further to the
annoyance of kings,
For he that was the
worker of these things, is
hanged at the gates of
Susa with all his family: God, who ruleth all things, speedily rendering
vengeance to him according to his deserts.
For wisdom, which is the
worker of all things, taught me: for in her is an understanding spirit holy, one only,
manifold,
subtil, lively, clear,
undefiled, plain, not subject to
hurt, loving the thing that is good quick, which cannot be
letted, ready to do good,
Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to
excel goldsmiths and silversmiths, and endeavoureth to do like the
workers in brass, and counteth it his glory to make
counterfeit things.
Every work rotteth and consumeth away, and the
worker thereof shall go
withal.
Wherefore the wicked
shrunk for fear of him, and all the
workers of iniquity were troubled, because salvation
prospered in his hand.