BURG, a town of Prussian Saxony, on the River Ihle, and on the railway from Berlin to Magdeburg, 14 miles N.E. of the latter. It has long been noted for its woollen manufactures, which afford employment to a great part of its population. The town formerly belonged to the Querfurt principality, but was ceded to Brandenburg in 1687. It owes its prosperity to the large influx of industrious French, Palatinate, and Walloon refugees, which took place in the end of the 17 th century. Population in 1871, 15,184.
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BURGAGE is a form of tenure, both in England and Scotland, applicable to the property connected with the old municipal corporations and their privileges. The term is of less practical importance in the English than in the Scottish system, where it still holds an important place in the practice of conveyancing, real property being there generally divided into feudal-holding and burgage-holding. It is usual to speak of the English burgage-tenure as a relic of Saxon freedom resisting the shock of the Norman conquest and its feudalism, but it is perhaps more correct to consider it a local feature of that general exemption from feudality enjoyed by the municipia as a relic of their ancient Roman constitution. The reason for the system preserving its specifically distinct form in Scottish conveyancing is because burgage-holding was an exception to the system of subinfeudation which remained prevalent in Scotland when it was suppressed in England. While other vassals might hold of a graduated hierarchy of overlords up to the crown, the burgess always held directly of the sovereign. It is curious that while in England the burgage-tenure was deemed a species of soccage, to distinguish it from the military holdings, in Scotland it was strictly a military holding, by the service of watching and warding for the defence of the burgh. In England the franchises enjoyed by burgesses, freemen, and other consuetudinary constituencies in burghs, were dependent on the character of the burgage-tenure.
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BURGDORF (in French, Berthoud), a town in the Swiss canton of Bern, on the River Emme, about 14 miles by railway from the chief city. It is situated 1840 feet above the level of the sea, and consists of an upper and lower part, which are connected by a spiral arrangement of streets. Its houses are substantially built, and it has an ancient castle, a town-house, a hospital, an orphanage, and a public library. Ribbons and damask, tobacco and chocolate are manufactured; and a large trade is carried on in the dairy produce of the Emmenthal. From the Lueg about 4⅛ miles to the N.E. a view of the whole Bernese Alps can be obtained. The castle of Burgdorf was built at a very early date, and the town became the capital of Lesser Burgundy and the residence of the dukes of Zähringen. In 1270 they were succeeded by the lords of Kyburg, who, in 1326, pawned their possessions to Ulrich of Signan. In 1384 the town and countship were purchased by Bern for 37,000 florins, and the Bernese magistrates held rule till 1798. Pestalozzi had his educational establishment in the castle for a number of years. Population in 1870, 5078.
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BURGER, GottfriedAugust (1748-1794), a celebrated German poet, was born on the 1st of January 1748 at Wolmerswende, a village in the principality of Halberstadt, where his father was Lutheran minister. In his childhood he showed little inclination to study; the Bible was the only book which had any attraction for him, and his first attempts in versification were imitations of the Psalms. It is to this first direction of his studies that we are to attribute the Biblical phrases, and the allusions to Christianity, which we find even in his amatory poetry. He was fond of solitude, and indulged in all the romantic sentiments which deserts and the gloom of forests inspire. From the school of Aschersleben, where his maternal grandfather resided, and which he quitted in consequence of receiving a severe chastisement for composing an epigram, he was sent to the institution at Halle. But at neither of these places did he make much progress, having a taste only for the lessons in prosody and versification. In 1764 Bürger, who was intended for the clerical office, began to attend the course of lectures given by the professors of the university. Klotz, a learned classical scholar, admitted him into the select number of the young men whose talents he took a pleasure in cultivating; but this society appears not to have produced the same favourable effect on the moral character of Bürger as on his genius. His conduct prejudiced his grandfather Bauer against him; and it was with difficulty that he obtained from him some further assistance, with permission, in the year 1768, to repair to Göttingen to prosecute the study of the law. This change did not make him more regular in his studies; his morals became corrupted; and his grandfather withdrew his protection. Bürger contracted ...debts; and his situation would have become altogether desperate had not some friends interfered to assist him. An association, memorable in the annals of German literature, and into which Bürger was now admitted, had just been formed at Göttingen; it reckoned among its members Boje, Biester, Sprengel, Hölty, Müller, Voss, the two Counts Stolberg, C. F. Cramer, and Leisewitz. All of these were persons versed in Greek and Roman literature, and at the same time they all idolized Shakespeare. Bürger, in a great measure, owed his style to the enthusiasm which he showed, in common with his literary friends, for our great dramatist. The Reliques of Ancient English Poetry, published about this time by Dr Percy, gave an additional impulse to the direction which his mind had taken, and suggested to him some of his most admired productions. Of all his friends, Boje was the one who exercised the greatest influence over him in the choice and treatment of his subjects; and it is to his severe observations that the poetical stanza of Bürger owes a great part of that elegance and roundness which characterize it. To the same friend he was indebted also for some improvement in his circumstances. On the recommendation of Boje he was appointed to the collectorship of Altengleichen, in the principality of Calenberg. The following winter, some fragments of a ghost story, which he heard a peasant girl singing by moonlight, caught his imagination, and suggested his celebrated ballad of Leonora. This remarkable production at once established his reputation as a poet. About this time he married a Hanoverian lady, named Leonhart; but this union proved only a source of bitterness, as an unhappy attachment to her younger sister soon after sprung up in his heart. The loss of a sum of money, of which his grandfather had made him a present, was the first commencement of his embarrassments; the taking of a large farm, which he did not know how to manage, increased them. The dismissal from his place, in 1784, in consequence of suspicions (probably ill-founded) raised against the fidelity of his accounts, gave the finishing stroke to his misfortunes. He had a little before lost his wife, whose death was hastened by the culpable passion which Bürger cherished in his heart. Left with two children, and reduced to the inconsiderable emoluments of The Almanack of the Muses, which he had edited since 1779, he removed to Göttingen with a view to giving private lessons there, and in the hope of obtaining a professor’s chair in the department of belles-lettres. Five years later the title was conferred on him, but without a salary; and this was the only public recompense obtained during his whole life by a man who was one of the favourite authors of his nation, and who, while yet young, had achieved the highest reputation. Scarcely were the ashes of his wife cold when he espoused her sister, whose name his poems have made but too famous. She died in childbed in the beginning of 1786. From that moment his own life only lingered on; and the fire of his genius seemed extinguished with the passion which had so long nourished it. He had scarcely strength enough, in the intervals of his dejection, to fi nish his Song of Songs, a sort «f dithyrambic or nuptial hymn, intended to celebrate his second marriage, and which is a strange mixture of frantic passion, religious devotion, and the most bombastic expression. It was the last production of Bürger.
Having studied the philosophy of Kant, he had an idea of deriving some aαvantage from it at Göttingen, where it had not yet been taught. He undertook to explain it in a course of lectures, which were attended by a great number of students . The satisfaction which the university expressed to him for two cantatas which he composed in 1787, on the occasion of the fifty years’ jubilee of this illustrious institution, and his appointment to the situation of professor extraordinary, reanimated his spirits. Fortune appearing to smile on him once more, he formed the design of marrying again. During one of the moments when he was most occupied with this idea he received a letter from Stuttgart, in which a young woman, whose style indicated a cultivated mind, and her sentiments an elevated and feeling heart, after describing to him with enthusiasm the impression which his poetry had made upon her, offered him her hand and heart. The information which he received respecting the character, the fortune, and personal accomplishments of his correspondent having excited his curiosity, he took a journey to Stuttgard, and brought back with him a wife who embittered and dishonoured the rest of his days. In less than three years he saw himself under the necessity of obtaining a divorce from her; and the ruin of his health aggravated the absolute disorder of his finances. Confined to a small chamber, the favourite poet of Germany wasted the remainder of his strength in translations for foreign booksellers; but sickness and grief soon deprived him even of this resource, and he must have died in a state of the most abject poverty if the Government of Hanover had not relieved his necessities. He died June 8, 1794, in the forty-seventh year of his age.
Bürger is only remarkable as a lyric poet ; for after having tried all the different species of this class of compositions, he has succeeded eminently only in the song and the ballad. We shall perhaps characterize his genius sufficiently by saying that his imagination is more fresh than rich,—that he has more sensibility than elevation, more naïveté and good nature than delicacy or taste. His style is striking from its clearness and its energy, and an elegance which is rather the result of labour than of natural grace; he possesses, in short, all the qualities which please the multitude. Allowing the title of poet only to those whose writings were calculated to become popular, he early habituated himself to reject whatever appeared to him not sufficiently intelligible and interesting to all classes of readers. He is always clear and forcible; and if at certain times there appears a want of selection and care in the details, yet the sentiments are uniformly noble, and the moral purpose of the majority of his pieces is irreproachable. Of the first three editions of Bürger’s works, published at Göttingen, two appeared in 1778 and 1789, in 3 vols. 8vo; and the third, after his death, was published by his friend Ch. Reinhard, in 4 vols., 1796. Later editions of his poems are very numerous.
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BURGERSDYK, or Burgersdicius, Francis, a celebrated Dutch logician, was born at Lier, near Delft, in 1590, and died at Leyden in 1629, in the thirty-ninth year of his age. He studied at the university of Leyden, and after completing his academical career there with great distinction, travelled through Germany and France. On arriving at Saumur in the latter country he began to study theology, and was so successful, that, while still a very young man, he was appointed professor of philosophy in that town. This office he held for five years, at the end of which period he returned to Leyden, where he accepted the chair of logic and moral philosophy, and afterwards that of natural philosophy. His Logic was at one time widely used, and is still a very valuable compendium. His treatise on ethics, entitled Idea Phdosophi oe Moralis, was published posthumously in 1644.
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BURGESS, Daniel (1645-1712), a learned and witty dissenting divine of the 17 th century, born at Staines, in Middlesex, of which parish his father was minister. He was educated at Westminster school, and in 1660 was sent to Magdalen Hall, Oxford, but not being able conscientiously to subscribe the necessary formulas, he quitted that university without taking his degree. In 1667, after taking orders, he was appointed by Lord Orrery to the head-mastership of a school recently established by that nobleman at Charleville in Munster, and soon after he became private chaplain to Lady Mervin, near Dublin. On his return from Ireland he openly avowed his Presbyterian principles, and frequently preached in contempt of the severe laws against nonconformity. For these offences he was imprisoned, but soon regaining his liberty he went to London, where he speedily collected a large congregation, as much by the somewhat fanatical fervour of his piety as by the ludicrous illustrations which he frequently employed in his sermons. Besides preaching, he gave instructions to private pupils, of whom the most distinguished was Henry St John, afterwards Lord Bolingbroke....
BURGESS, The Right Rev. Thomas (1756-1837), bishop of Salisbury, was born at Odiham, in Hampshire. He was educated at Winchester, and in 1775 he removed to Oxford, where he gained a scholarship at Corpus Christi College. Before graduating, he edited a reprint of Burton’s Pentalogia. In 1781 he brought out an edition of Dawes’s Miscellanea Critica, with numerous annotations, a work so favourably received on the Continent that it was reprinted verbatim, at Leipsic in 1800. In 1783 he became a fellow of his college, and two years later undertook a journey to Holland, where he prosecuted his researches for some time. On his return he was appointed chaplain to Shute Barrington, bishop of Salisbury, through whose influence he obtained a prebendal stall in the cathedral of that town. In 1789 he published his Considerations on the Abolition of Slavery, in which he advocated the principle of gradual emancipation. From Salisbury he removed to Durham, where he effected much good among the poorer classes, by publishing and distributing suitable religious works. In 1803 he was promoted by his old schoolfellow Addington, then prime minister, to the vacant see of St David’s, which he held for twenty years, and where he gave evidence of his philanthropic disposition by establishing the Society for the Promotion of Christian Knowledge, and founding the College of Lampeter, which he liberally endowed. In 1820 he was appointed first president of the Royal Society of Literature recently founded; and three years later he was promoted to the see of Salisbury, over which he presided for twelve years, prosecuting his benevolent designs with unwearied industry. One of the most important of the many services which he rendered to the church, was the establishment of a Church Union Society for the assistance of infirm and distressed clergymen, to which he bequeathed £3000. In the midst of his useful and laborious career, he was cut off by an attack of dropsy, February 19, 1837. He bequeathed his library and a large sum of money to Lampeter College. A list of his works, which are very numerous, will be found in his biography by J. S. Harford, 2d ed., 1841. In addition to those already referred to may be mentioned his Essay on the Study of Antiquities; The First Principles of Christian Knowledge; Reflections on the Controversial Writings of Dr Priestley; Emendationes in Suidam et Hesychium et alios Lexicographos Groecos ; The Bible, and nothing but the Bible, the Religion of the Church of England.
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