COLLAERT, Hans, a Flemιsn engraver, was the son of Adrian Collaert, a draughtsman and engraver of repute, and was born at Antwerp about 1545. After working some years in his father’s studio, he went to Rome to perfect himself in his art. His engravings after Rubens are very highly esteemed. He left many works; among the best may be mentioned a Life of Saint Francis, 16 prints; a Last Judgment, folio; Monilium, Bullarum, Inauriumque Artificiosissimae Icones, 10 prints, 1581; The Dead Christ in his Mother’s Lap; MarcusCurtius; Aloses Striking the Rock, and The Resurrection of Lazarus, after LambertLombard; the Fathers of the Desert; and Biblia Sacra and the History of the Church, after Rubens.
9th ed. Encyclopædia Britannica, vol. 6, p. 141 [119 words — estimated reading time: 1 minute]
1. To fall together suddenly, as the sides of a hollow vessel; to close by falling or shrinking together; to have the sides or parts of (a thing) fall in together, or be crushed in together; as, a flue in the boiler of a steam engine sometimes collapses.
2. To fail suddenly and completely, like something hollow when subject to too much pressure; to undergo a collapse; as, Maximilian's government collapsed soon after the French army left Mexico; many financial projects collapse after attaining some success and importance.
1. Something worn round the neck, as a ring of metal, or a chain. The knights of several orders wear a chain of gold, enameled, and sometimes set with ciphers or other devices, to which the badge of the order is appended.
2. The part of a garment which surrounds the neck. Job 30:18 .
3. A part of a harness for the neck of a horse or other beast, used in draught.
4. Among seamen, the upper part of a stay; also, a rope in form of a wreath to which a stay is confined.
5. To slip the collar is to escape or get free; to disentangle ones self from difficulty, labor, or engagement.
6. A collar of brawn, is the quantity bound up in one parcel.
1. Something worn round the neck, whether for use, ornament, restraint, or identification; as, the collar of a coat; a lady's collar; the collar of a dog.
7. A colored ring round the neck of a bird or mammal.
8. A ring or round flange upon, surrounding, or against an object, and used for restraining motion within given limits, or for holding something to its place, or for hiding an opening around an object; as, a collar on a shaft, used to prevent endwise motion of the shaft; a collar surrounding a stovepipe at the place where it enters a wall. The flanges of a piston and the gland of a stuffing box are sometimes called collars.
9. An eye formed in the bight or bend of a shroud or stay to go over the masthead; also, a rope to which certain parts of rigging, as dead-eyes, are secured.
10. A curb, or a horizontal timbering, around the mouth of a shaft.
And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities.
And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.
And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
Joseph collected all the money to be found in the land of Egypt and the land of Canaan in exchange for the grain they were buying, and he brought it into Pharaoh’s palace.
And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
with an opening at its top in the center. Around the opening shall be a wovencollar with an opening like that of a garment, so that it will not tear.
Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
He collected the money from the firstborn of the Israelites: 1,365 shekels, according to the sanctuary shekel.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed.
And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city.”
So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.
And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
And as Gideon arrived, a man was telling his friend about a dream. “Behold, I had a dream,” he said, “and I saw a loaf of barley bread come tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and collapsed.”
And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.
The weight of the gold earrings he had requested was 1,700 shekels, in addition to the crescent ornaments, the pendants, the purple garments of the kings of Midian, and the chains from the necks of their camels.
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his concubine, collapsed in the doorway of the house, with her hands on the threshold.
This site uses cookies to remember your display preferences (search sources and editions, Bible version, auto-link, images, light/dark theme). No personal data whatsoever is collected. Privacy Policy