COLLAERT, Hans, a Flemιsn engraver, was the son of Adrian Collaert, a draughtsman and engraver of repute, and was born at Antwerp about 1545. After working some years in his father’s studio, he went to Rome to perfect himself in his art. His engravings after Rubens are very highly esteemed. He left many works; among the best may be mentioned a Life of Saint Francis, 16 prints; a Last Judgment, folio; Monilium, Bullarum, Inauriumque Artificiosissimae Icones, 10 prints, 1581; The Dead Christ in his Mother’s Lap; MarcusCurtius; Aloses Striking the Rock, and The Resurrection of Lazarus, after LambertLombard; the Fathers of the Desert; and Biblia Sacra and the History of the Church, after Rubens.
9th ed. Encyclopædia Britannica, vol. 6, p. 141 [119 words — estimated reading time: 1 minute]
1. To fall together suddenly, as the sides of a hollow vessel; to close by falling or shrinking together; to have the sides or parts of (a thing) fall in together, or be crushed in together; as, a flue in the boiler of a steam engine sometimes collapses.
2. To fail suddenly and completely, like something hollow when subject to too much pressure; to undergo a collapse; as, Maximilian's government collapsed soon after the French army left Mexico; many financial projects collapse after attaining some success and importance.
1. Something worn round the neck, as a ring of metal, or a chain. The knights of several orders wear a chain of gold, enameled, and sometimes set with ciphers or other devices, to which the badge of the order is appended.
2. The part of a garment which surrounds the neck. Job 30:18 .
3. A part of a harness for the neck of a horse or other beast, used in draught.
4. Among seamen, the upper part of a stay; also, a rope in form of a wreath to which a stay is confined.
5. To slip the collar is to escape or get free; to disentangle ones self from difficulty, labor, or engagement.
6. A collar of brawn, is the quantity bound up in one parcel.
1. Something worn round the neck, whether for use, ornament, restraint, or identification; as, the collar of a coat; a lady's collar; the collar of a dog.
7. A colored ring round the neck of a bird or mammal.
8. A ring or round flange upon, surrounding, or against an object, and used for restraining motion within given limits, or for holding something to its place, or for hiding an opening around an object; as, a collar on a shaft, used to prevent endwise motion of the shaft; a collar surrounding a stovepipe at the place where it enters a wall. The flanges of a piston and the gland of a stuffing box are sometimes called collars.
9. An eye formed in the bight or bend of a shroud or stay to go over the masthead; also, a rope to which certain parts of rigging, as dead-eyes, are secured.
10. A curb, or a horizontal timbering, around the mouth of a shaft.
2. To lay together and compare, by examining the points in which two or more things of a similar kind agree or disagree; applied particularly to manuscripts and books; as, to collate copies of the Hebrew Scriptures.
3. To confer or bestow a benefice on a clergyman, by a bishop who has it in his own gift or patronage; or more strictly, to present and institute a clergyman in a benefice, when the same person is both the ordinary and the patron; followed by to.
4. If the patron neglects to present, the bishop may collate his clerk to the church.
5. To bestow or confer; but now seldom used, except as in the second definition.
And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
with an opening at its top in the center. Around the opening shall be a wovencollar with an opening like that of a garment, so that it will not tear.
And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city.”
So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.
And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
And as Gideon arrived, a man was telling his friend about a dream. “Behold, I had a dream,” he said, “and I saw a loaf of barley bread come tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and collapsed.”
And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.
The weight of the gold earrings he had requested was 1,700 shekels, in addition to the crescent ornaments, the pendants, the purple garments of the kings of Midian, and the chains from the necks of their camels.
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his concubine, collapsed in the doorway of the house, with her hands on the threshold.
And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
Now Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news of the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth, for her labor pains overtook her.
And he stript off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!”
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD.
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