RITSCHL Friedrich Wilhelm (1806-1876), an eminent German scholar, was born in 1806 in Thuringia. His family, in which culture and poverty were hereditary, were Protestants who had immigrated several generations earlier from Bohemia. Ritschl was fortunate in his school training, at a time when the great reform in the higher schools of Prussia had not yet been thoroughly carried out. His chief teacher, Spitzner, a pupil of Gottfried Hermann, divined the boy’s genius and allowed it free growth, applying only so much either of stimulus or of restraint as was absolutely needful. After a wasted year at the university of Leipsic, where Hermann stood at the zenith of his fame, Ritschl passed in 1826 to Halle. Here he came under the powerful influence of Reisig, a young “Hermannianer” with exceptional talent, a fascinating personality, and a rare gift for instilling into his pupils his own ardour for classical study. The great controversy between the “Realists” and the “Verbalists” was then at its height, and Ritschl naturally sided with Hermann against Boeckh. The early death of Reisig in 1828 did not sever Ritschl from Halle, where he brilliantly attained the doctorate, and in 1829 became privat-docent, in 1832 an extraordinary professor. He began his professorial career with a great reputation and brilliant success, but soon hearers fell away, and the pinch of poverty compelled his removal to Breslau, where he reached the rank of “ordinary” professor in 1834, and held other offices. The great event of RitschΓs life was a sojourn of nearly a year in Italy (1836-37), spent in libraries and museums, and more particularly in the laborious examination of the Ambrosian palimpsest of Plautus at Milan. From this journey Ritschl’s whole temperament and intellect ...received a new and richer colouring, and the remainder of his life was largely occupied in working out the material then gathered and the ideas then conceived. Bonn, whither he removed on his marriage in 1839, and where he remained for twenty-six years, was the great scene of his activity both as scholar and as teacher. The philological seminary which he controlled, although nominally only joint director with Weicker, became a veritable officina litterαrum, a kind of Isocratean school of classical study; in it were trained many of the foremost scholars of the last forty years. The names of Georg Curtius, Ihne, Schleicher, Bernays, Ribbeck, Lorenz, Vahlen, Hübner, Bücheier, Hel-big, Benndorf, Riese, Windisch, Brugmann, who were his pupils either at Bonn or at Leipsic, attest his fame and power as a teacher. In 1854 Otto Jahn took the place of the venerable Weicker at Bonn, and after a time succeeded in dividing with Ritschl the empire over the philological school there. The two had been friends, but after gradual estrangement a violent dispute arose between them in 1865, which for many months divided into two hostile forces the universities and the press of Germany. Both sides were steeped in fault, but Ritschl undoubtedly received harsh treatment from the Prussian Government, and pressed his resignation. He renounced not only Bonn but Prussia, though strongly attached to his country, which he had often refused to leave when plied with advantageous offers. He accepted a call to Leipsic, where he died in harness in 1876.
Ritschl’s character was strongly marked. The spirited element in him was powerful, and to some at times he seemed overbearing, but his nature was noble at the core; and, though intolerant of inefficiency and stupidity, he never asserted his personal claims in any mean or petty way. He was warmly attached to family and friends, and yearned continually after sympathy, yet he established real intimacy with only a few. Both at Breslau and at Bonn he complained of isolation, which (though he was himself unconscious of the fact) was in part the natural fruit of his own superiority. The interests of his pupils were at all times dear, perhaps even too dear, in his eyes. He was far from being a dreamy scholar; his talent for practical affairs would have secured him eminence in almost any walk of life, and he was credited with diplomatic finesse. That Ritschl had a great faculty for organization is shown by his administration of the university library at Bonn, and by the eight years of labour which carried to success a work of infinite complexity, the famous Priscae Latinitatis Monunιenta Epigraphica (Bonn, 1862). This volume presents in admirable facsimile, with prefatory notices and indexes, the Latin inscriptions from the earliest times to the end of the republic. It forms an introductory volume to the Berlin Corpus Iηscriptioηum Latiηamm, the excellence of which is largely due to the precept and example of Ritschl, though he had no hand in the later volumes.
In all that he did Ritschl exhibited rare genius combined with a precision unsurpassed. But to bring out to the full his great powers the zest of discovery was indispensable. When he was on the track of a new idea, he worked with a fiery energy which triumphed over his almost life-long physical weakness, and left him no peace till every difficulty was cleared away. But the toil of carrying his discoveries to their consequences lie was only too apt to leave to feebler hands than his own. He was fertile in great projects, and struck out the main ideas which should guide them, but one only did he pursue to absolute completion, the Priscae Latinitatis Μonumenta,— precisely because, from the nature of this work, he was buoyed up from first to last by the occurrence or the expectation of novelty. The results of RitschΓs life are mainly gathered up in a long series of monographs, for the most part of the highest finish, and rich in ideas which have leavened the scholarship of the time.
As a scholar, Ritschl was of the lineage of Bentley, to whom he looked up, like Hermann, with fervent admiration. His best efforts were spent in studying the languages and literatures of Greece and Rome, rather than the life of the Greeks and Romans. He was sometimes, but most unjustly, charged with taking a narrow view of ‘ ‘ Philologie.” That he keenly appreciated the importance of ancient institutions and ancient art both his published papers and the records of his lectures amply testify. He had in reality no prejudice against any department of learning. He was ever anxious to discern precisely the work for which each pupil was fitted, and he despatched many explorers into fields where he could not labour himself. Ritschl for the most part devoted himself to the study of ancient poetry, and in particular of the early Latin drama. This formed the centre from which his investigations radiated. Starting from this he ranged over the whole remains of pre-Ciceronian Latin, and not only analysed but augmented the sources from which our knowledge of it must come. Before Ritschl the acquaintance of scholars with early Latin was so dim and restricted that it would perhaps be hardly an exaggeration to call him its real discoverer.
To the world in general Ritschl was best known as a student of Plautus. When he began his studies, the text of that author was like some ancient picture, defaced alike by time and by much repainting. He cleared away the accretions of ages, and by efforts of that real genius which goes hand in hand with labour, brought to light many of the true features of the original. It is infinitely to be regretted that Ritschl’s results were never combined to form that monumental edition of Plautus of which he dreamed in his earlier life. For one such palace from the master builder’s hand we could well have sacrificed some of the abundant material which he left for punier architects to handle. RitschΓs examination of the Plautine MSS. was both laborious and brilliant, and greatly extended the knowledge of Plautus and of the ancient Latin drama. Of this two striking examples may be cited. By the aid of the Ambrosian palimpsest he recovered the name T. Maccius Plautus, for the vulgate M. Accius, and proved it correct by strong extraneous arguments. On the margin of the Palatine MSS. the marks C and DV continually recur, and had been variously explained. Ritschl proved that they meant “Canticum” and “Diverbium,” and hence showed that in the Roman comedy only the conversations in iambic senarii were not intended for the singing voice. Thus was brought into strong relief a fact without which there can be no true appreciation of Plautus, viz., that his plays were comic operas rather than comic dramas.
In conjectural criticism Ritschl was inferior not only to his great predecessors but to some of his contemporaries. His emendations do not often present that perfect wedding of art and fortune which we see in the best work of Madvig or Cobet. His imagination was in this field (but in this field only) hampered by erudition, and his judgment was unconsciously warped by the desire to find in his text illustrations of his discoveries. His remedies were often needlessly violent. But still a fair proportion of his textual labours has stood the test of time, and he forged the weapons which are destined to conquer for us the true text of Plautus, so far as an envious fate permits. Ritschl rendered immense service by his study of Plautine metres, a field in which little advance had been made since the time of Bentley. In this matter Ritschl was aided by an accomplishment rare (as he himself lamented) in Germany—the art of writing Latin verse.
In spite of the incompleteness, on many sides, of his work,
Ritschl must be assigned a place in the history of learning among a very select few. His studies are presented principally in his Opuseula collected partly before and partly since his death. The Trinummus (twice edited) was the only specimen of his contemplated edition of Plautus which he completed. The edition has been continued by some of his pupils—Goetz, Loewe, and others— and is still (1885) in progress.
The facts of Ritschl’s life may be best learned from the elaborate biography by Otto Ribbeck (Leipsic, 1879). An interesting and discriminating estimate of Eitschl’s work is that by Lucian Mueller (Berlin, 1877).
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RITSON Joseph (1752-1803), was the most militant and ill-tempered, and at the same time one of the most learned and accurate, of the antiquaries of the 18th century. Born at Stockton-on-Tees, of a Westmoreland yeoman family, in 1752, he was bred to the law, and settled in London as a conveyancer at the age of twenty-two. Already he had shown eccentricity of temper, had become a fierce apostle of vegetarianism, and a zealous student of antiquities. His first notable publication was in 1782, an attack on Warton’s History of English Poetry. The fierce and insulting tone of his Observations, in which Warton was treated as a showy pretender, and charged with cheating and lying to cover his ignorance, made a great sensation in literary circles. In nearly all the small points with which he dealt Ritson was in the right, and his corrections have since been adopted, but the unjustly bitter language of his criticisms roused great anger at the time, much, it would appear, to Ritson’s delight. In the following year Johnson and Steevens were assailed in the same unceremonious fashion for their text of Shakespeare. Bishop Percy was next subjected to a furious onslaught in the preface to a collection of Ancient Songs (printed 1787, dated 1790, published 1792). The only thing that can be said in extenuation of Ritson’s unmatchable acrimony is that he spared no pains himself to ensure accuracy in the texts of old songs, ballads, and metrical romances that he edited. His collection of the Robin Hood ballads is perhaps his greatest single achievement. Scott, who admired his industry and accuracy in spite of his temper, was almost the only man who could get on with him. On one occasion, when he called in Scott’s absence, he spoke so rudely to Mrs Scott that Leyden, who was present, ...threatened to “thraw his neck” and throw him out of the window. Spelling was one of his eccentricities, his own name being an example: Ritson is short pronunciation for Richardson. He died in 1803.
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RITTENHOUSE David (1732-1796), astronomer, was born at Germantown, Pennsylvania, on April 8, 1732. First a watchmaker, he afterwards became treasurer of Pennsylvania and (from 1792) master of the United States mint; he was largely occupied in settling the boundaries of several of the States. As an astronomer, Rittenhouse’s principal merit is that he introduced the use of spider lines in the focus of a transit instrument. His priority with regard to this useful invention was acknowledged by Troughton, who brought spider lines into universal use in astronomical instruments (see Von Zach’s Monatliche Cor-respon/lenz, vol. ii. p. 215), but Felice Fontana (1730-1805) had already anticipated the invention, though no doubt this fact was unknown to Rittenhouse. He died on 26th June 1796.
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RITTER Carl (1779-1859), the greatest geographer of modern times, was born at Quedlinburg on August 7th, 1779, and died in Berlin, September 29th, 1859. His father, a physician of some local eminence, having died, leaving his family in somewhat straitened circumstances, Carl, along with an elder brother and a young man, Johann Gutsmuths, who had been his private tutor, was received into the Schnepfenthal institution then just founded by Salzmann for the purpose of putting his educational theories to the test of experience. Gutsmuths, who had continued to teach his pupils without remuneration after their father’s death, remained their special guardian and instructor at Schnepfenthal, and in his letters to their mother every little detail of their mental development is affectionately recorded. The Salzmann system was practically that of Rousseau: conformity to natural law and enlightenment were its watchwords; great attention was given to practical life; and the modern languages were carefully taught to the complete exclusion of Latin and Greek. In 1787 Gutsmuths reports about Carl that, “while not much of a hand at making money [trading with counters for coin was a regular branch of the Schnepfenthal education], he draws better maps than the biggest boys, and is making great strides towards becoming a professor of geography.” When his school days were drawing to a close his future course was'determined in a curious way by an introduction to Bethmann Hollweg, a banker in Frankfort. It was arranged that Ritter should become tutor to Hollweg’s children, but that in the meantime he should attend the university at his patron’s expense. In October 1796 he accordingly bade adieu to Schnepfenthal, and his next two winters were spent at Halle, where he resided in the ...house of Professor Niemayer, then at the height of his fame, and attended the lectures of Rüdiger on statistics and science, Sprengel on European history, Meinert on scientific agriculture, <tc. His duties as tutor in the Hollweg family began at Frankfort in 1798 and continued for the next fifteen years. In one matter he went directly counter to the Salzmann theory: he gave a large place to the study of the ancient classics, of which he had grown passionately fond. The years 1814-1819, which he spent at Göttingen in order still to watch over the welfare of his pupils, were those in which he began to devote himself exclusively to geographical inquiries. In accordance with a promise exacted by Pestalozzi (with whom he had become acquainted at Yverdun on one of his many tutorial tours) he had several years previously drawn up a manual of physical geography in which many features of his later work are to be traced, but the book was not published. He now brought out his first masterpiece, Die Erdkunde im Verhaltniss zur Natur und zur Geschichte des Menschen (Berlin, 2 vols., 1817-1818). In 1820 he was called to be professor extraordinarius of history at Berlin, where shortly afterwards he began also to lecture on statistics at the military college. He remained in this position till his death.
The service rendered to geography by Ritter was mainly threefold. His personal influence, due largely to the moral character of the man and partly to the skill of the teacher, was unusually potent on those who came within its range during the long years that he acted as a professor. Had he done nothing more than use this influence in disseminating the geographical ideas of his time he would have stood high with his ow r n generation. But, secondly, his investigations and teaching were informed by a fresh conception of his subject which imparted life to what had been its dry bones and dust. Geography w τ as, to use his own expression, a kind of physiology and comparative anatomy of the earth: rivers, mountains, glaciers, &c., were so many distinct kinds of organs, each w τ ith its own appropriate functions; and, as his physical frame is the basis of the man, determinative to a large extent of his life, so the structure of each country is a leading element in the historic progress of the nation. This naturally led him to attach great importance to the vertical as distinguished from the horizontal development of the earth’s surface, and also to give perhaps quite as much attention to the history of civilization and of the individual animals and plants by which civilization has been affected as to questions of purely physical geography. And, thirdly, he was a scientific compiler of the first rank. Such portions of his universal geography as he completed remain each the standard thesaurus for its territory. This is especially the case with the sections devoted to Palestine and to Central Asia. Among Ritter’s minor works may be mentioned Vorhalle europäischer Volkergeschichten vor Herodot (Berlin, 1820); Die Stupas . . . . an der indobaktrisehen Konigsstrasse u. d. Kolosse von Bamiyan (1838); Einleitung zur allgemeinen vergleichenden Geographie (Berlin, 1852); “Bemerkungen über Veranschaulichungsmittel räumlicher Verhältnisse bei graphischen Darstellungen durch Form u. Zahl,” in the Trans, of the Berlin Academy, 1828. After his death Daniel published selections from bis lectures under the titles Geschichte der Erdkunde (1851), Allgemeine Erdkunde (1862), and Europa (1863). Several of his works (e.g., the “Palestine” volumes of his Erdkunde) have been translated into English.
See Kramer, Carl Ritter, ein Lebensbild (18G4 and 1870, 2d ed. 1875); Gage, The Life of Carl Ritter (Edinburgh, 1867); Guyot, Carl Ritter, an address to the American Geogr. and Stat. Soc. (Princeton, 1860); F. Marthe, “was bedeutet Carl Ritter für die Geographie,” in Zeitsch. der Ges. f. Εrdk., Berlin, 1870.
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