GROCYN, William, an English scholar of the 15th century, was born at Bristol about 1442. Designed by his parents for the church, he was sent to Winchester College, and there he remained till his twenty-second year, when he was elected to a scholarship at New College, Oxford. In 1467 he became a fellow, and though in 1479 he accepted the rectory of Newton Longville in Buckinghamshire, he continued to reside in the university city. Having been chosen reader in divinity in Magdalen College in 1483, it fell to his lot to maintain a disputation with John Taylor, professor of divinity, in presence of King Richard III., and so well did he carry himself in the matter that the king sent him a buck and five marks. About 1488 Grocyn left England for Italy, and before his return in 1492 he had visited Florence, Rome, and Padua, and studied Greek and Latin under Demetrius Chalchondyles and Politian. As lecturer in Exeter College he found an opportunity of indoctrinating his countrymen in the new learning, and had the honour of teaching Greek not only to Sir Thomas More but to Erasmus himself, who was indebted to him also for an introduction to Archbishop Warham. When, some time afterwards, Grocyn removed to London, he was chosen by Dean Colet to deliver lectures in St Paul’s; and in connexion with this engagement he gave a singular proof of his honesty. Having at first denounced all who impugned the authenticity of the Hierarchia Ecclesiastica ascribed to Dionysius the Areopagite, he was led to modify his views as he advanced in his investigation of the subject, and at length openly declared that he had been completely mistaken. About this time he was evidently in straitened circumstances, and though in 1506 he was appointed on Archbishop Warham’s recommendation master or warden ...of All Hallow’s College at Maidstone in Kent, we find him still obliged to borrow from his friends, and even to pledge his plate as a security. He died probably in 1519, and was buried in the collegiate church at Maidstone. With the exception of a few lines of Latin verse, and a letter to Aldus Manutius at the head of Linacre’s translation of Proclus’s Sphaera (Venice, 1499), Grocyn has left no literary proof of his scholarship or abilities. He was a great admirer of Aristotle, but his proposal to execute a translation of the philosopher in company with Linacre and Latimer was never carried out By Erasmus he has been described as “vir severissimae castis-simae vitae, ecclesiasticarum constitutionum observantissimus pene usque ad superstitionem, scholastic® theologiae ad unguem doctus ac natura etiam acerrimi judicii, demum in omni disciplinarum genere exacte versatus” (Declarationes ad Censuras Facultatis Theologiae Parisianoe, 1522).
See John Noble Johnson, Lifeof Thomas Linacre, London, 1835; Wood’s Athenae Oaeonienses; Cunningham, Lives of Eminent Englishmen, vol. ii., 1835; Knight, Life of Erasmus.
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