LARDNER, Dionysius (1793-1859), a prolific scientific writer, was born at Dublin, April 3, 1793. His father was a solicitor, and intended his son to follow the same calling. After some years of uncongenial desk work, Lardner, determining on a university career, entered Trinity College, Dublin, and graduated B.A. in 1817. In 1828 he became professor of natural philosophy and astronomy at University College, London, a position which he held till 1840, when he eloped with a married lady, and had to leave the country. After a most successful lecturing tour through the principal cities of the United States, which realized 200,000 dollars, he returned to Europe in 1845. He settled at Paris, and continued to reside there till within a few months of his death, which took place at Naples, April 29, 1859....
Though lacking in real originality or brilliancy, Lardner showed himself to be a successful popularizer of science. He was the author of numerous mathematical and physical treatises on such subjects as algebraic geometry (1823), the differential and integral calculus (1825), the steam engine (1828), besides hand-books on various departments of natural philosophy (1854-56); but it is as the editor of Lardner's Cyclopaedia (1830-44) that he will be best remembered. To this scientific library of 134 volumes many of the ablest savants of the day contributed, Lardner himself being the author of the treatises on arithmetic, geometry, heat, hydrostatics and pneumatics, mechanics (in conjunction with Kater), and electricity (in conjunction with Walker). The Cabinet Library (12 vols., 1830-32) and the Museum of Science and Art (12 vols., 1854-56) are his other chief undertakings. A few original papers appear in the Royal Irish Academy’s Transactions (1824), in the Royal Society’s Proceedings (1831-36), and in the Astronomical Society’s Monthly Notices (1852-53); and two Reports to the British Association on railway constants (1838, 1841) are from his pen.
LARDNER, Nathaniel (1684-1768), author of the The Credibility of the Gospel History, was born at Hawkhurst, Kent, in 1684. After having studied for the Presbyterian ministry in London, and also at Utrecht and Leyden, he in 1709 took licence as a preacher; but, failing to gain acceptance in the pulpit, he in 1713 entered the family of a lady of rank as tutor and domestic chaplain, and in this position he remained until 1721. In 1724 he was appointed to deliver the Tuesday evening lecture in the Presbyterian chapel, Old Jewry, London, and in 1729 he became assistant minister to the Presbyterian congregation in Crutched Friars. He died at Hawkhurst on July 24, 1768.
An anonymous volume of Memoirs appeared in 1769; and a life by Kippis is prefixed to the edition of the Works of Lardner, published in 11 vols. 8vo in 1788, in 4 vols. 4to in 1817, and 10 vols. 8vo in 1827. The full title of his principal work—a work which, though now quite out of date, gives its author a permanent place of some respectability in the history of Christian apologetics—is The Credibility of the Gospel History; or the Principal Facts of the New Testament confirmed by Passages of Ancient Authors, who were contemporary with our Saviour or his Apostles, or lived near their time. Part i., in 2 vols. 8vo, appeared in 1727; the publication of part ii., in 12 vols. 8vo, began in 1733 and ended in 1755. In 1730 there was a second edition of part i., and the Additions and Alterations were also published separately. A Supplement, otherwise entitled A History of the Apostles and Evangelists, Writers of the New Testament, was added in 3 vols. (1756-57), and reprinted in 1760. Other works by Lardner are A large Collection of Ancient Jewish and Heathen Testimonies to the Truth of the Christian Revelation, with Notes and Observations, 4 vols. 4to, 1764-67; The History of the Heretics of the two first Centuries after Christ, published posthumously in 1780; a considerable number of occasional sermons; and A Letter concerning the question whether the Logos supplied the place of the Human Soul in the Person of Jesus Christ. In this tract, written in 1730 and published in 1759, Lardner indicated his preference for the Unitarian view.
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