LUSTRATION is a term that includes all the methods of purification and expiation among the Greeks and Romans. Among the Greeks there are two ideas clearly distinguishable—that human nature must purify itself from guilt before it is fit to enter into communion with God or even to associate with men (καθαιρώ, κάθαρσή, and that guilt must be expiated voluntarily by certain processes which God has revealed in order to avoid the punishment that must otherwise overtake it (ίλασ/zôç). It is not possible to make such a distinction among the Latin terms lustratio, piacula, piamenta, caerimoniae, and even among the Greeks it is not consistently observed. The conception of sin never reached a high moral standard, and the methods of lustration are purely ritualistic. Guilt and impurity arose in various ways; among the Greeks, besides the general idea that man is always in need of purification, the species of guilt most insisted on by religion are incurred by murder, by touching a dead body, by sexual intercourse, and by seeing a prodigy or sign of the divine will. The last three of these spring from the idea that man had been without preparation and in an improper manner brought into communication with God, and was therefore guilty. The first, which involves a really moral idea of _ guilt, is far more important than the others in Hellenic religion. Among the Romans we hear more of the last species of impurity; in general the idea takes the form that after some great disaster the people become convinced that some guilt has been incurred somewhere and must be expiated. The methods of purification consist in ceremonies performed with water, fire, air, or earth, or with a branch of a sacred tree, especially of the laurel, and also in sacrifice and other ...