NICHOLAS I., sometimes called The Great, and certainly the most commanding figure in the series of popes between Gregory I. and Gregory VII., succeeded Benedict III. in April 858. According to the annalist “he owed his election less to the choice of the clergy than to the presence and favour of the emperor Louis II. and his nobles,”—who can hardly have foreseen with what ability and persistency the rights of the holy see as supreme arbiter of Christendom were to be asserted even against themselves by the man of their choice. Of the previous history of Nicholas nothing is recorded. His pontificate of nine years and a half was marked by at least three memorable contests which have left their mark in history. The first was that in which he supported the claims of the unjustly degraded patriarch of. Constantinople, Ignatius; the history of the conflict cannot be related here, but two of its incidents, the excommunication of Photius, the rival of Ignatius, by the pope in 863, and the counter-deposition of Nicholas by Photius in 867, were steps of serious moment towards the permanent separation between the Eastern and the Western Church. The second great struggle was that with Lothaire, the king of Lorraine (second son of the emperor Lothaire I., and brother of the emperor Louis II. ), about the divorce of his wife Theutberga or Thietberga. The king, who desired to marry his mistress Waldrada, had brought a grave charge against the life of his queen before her marriage; with the help of Archbishops Gunther of Cologne and Thietgand of Treves, a confession of guilt had been extorted from Thietberga, and, after the matter had been discussed at more than one synod, that of Aix-la-C’hapelle finally authorized Lothaire, on the strength of this confession, to marry again. ...Nicholas ordered a fresh synod to try the cause over again at Metz in 863; but Lothaire, who was present with his nobles, anew secured a judgment favourable to himself, whereupon the pope not only quashed the whole proceedings, but excommunicated and deposed Gunther and Thietgand, who had been audacious enough to bring to Rome in person the “libellus” of the synod. The archbishops appealed to Louis II., then at Benevento, to obtain the withdrawal of their sentence by force; but, although he actually occupied Rome (864), he was unsuccessful in obtaining any concession, and had to withdraw to Ravenna. Thietberga herself was now induced to write to the pope a letter in which she declared the invalidity of her own marriage, and urged the cause of Lothaire, but Nicholas, not without reason, refused to accept statements which had too plainly been extorted, and wrote urging her to maintain the truth steadfastly, even to the death if need were, “for, since Christ is the truth, whosoever dies for the truth assuredly dies for Christ.” The imminent humiliation of Lothaire was prevented only by the death of Nicholas. The third great ecclesiastical cause which marks this pontificate was that in which the indefeasible right of bishops to appeal to Rome against their metropolitans was successfully maintained in the case of Rothad of Soissons, who had been deposed by Hincmar of Rheims. It was in the course of the controversy with the great and powerful Neustrian archbishop that papal recognition was first given (in 865) to the pseudo-Isidorian decretals, which had probably been brought by Rothad to Rome in the preceding year. (For some account of these, see Canon Law, vol. v. p. 17.) At an early period in his reign Nicholas also had occasion to administer discipline to John of Ravenna, who seems to have relied not only on the prestige of his famous see but also on the support of Louis II. After lying under excommunication for some time he made a full submission. Nicholas was the pope to whom Bogoris, the newly converted king of Bulgaria, addressed himself for practical instruction in some of the difficult moral and social problems which naturally arise during a transition from heathenism to Christianity. The letter from the holy see in reply to the hundred and six questions and petitions of the barbarian king is perhaps the most interesting literary relic of Nicholas I. now extant. He died on November 13, 867, and was succeeded by Hadrian II.
NICHOLAS I. (1796-1855), czar of Russia, third son of Paul I., was born at Tsarkoe-Selo on the 25th June 1796. His elder brothers were Alexander and Constantine, of whom the former was twenty years his senior. Their father was murdered in 1801, and Alexander then became emperor. The education of Nicholas was conducted under the care of his mother, a pious but narrow-minded woman. He had not, like his eldest brother, whose education was directed by the empress Catherine, the advantage of associating in early life with men of culture and of modern ideas. Nor was he early introduced either to military or to political life. He was brought up in retirement, and even during the invasion of Russia by Napoleon in 1812 he was not permitted to serve in the army. His tastes, however, were all military, and his favourite studies mathematics and fortification. During the campaign of 1814 in France he was allowed to come to the allied headquarters, but not to take part in any engagement. He was present during the occupation of Paris in 1815, and in the following year was sent to travel on the Continent and to visit England, where his striking personal appearance excited the admiration of Sir Walter Scott. He married in 1817 Louise Charlotte, daughter of Frederick William III., king of Prussia, and this union had for half a century an important effect on the history of Prussia and Germany at large. After his marriage he received a military command from his brother, and from this time forward he gave his utmost attention to the mechanical part of military affairs, rejoicing in the occupations of a drill-sergeant, and identifying himself so completely with his soldiers that civil costume became insupportable to him, even when on visits to sovereigns who, like Queen Victoria, would have preferred to see him in less warlike guise. Alexander having no sons, Constantine was heir to the throne. This brutal and ignorant prince had, however, the sense to recognize his own unfitness for the task of governing an empire, and by a secret agreement with the reigning sovereign he renounced his rights in favour of Nicholas. Alexander died on December 1, 1825. Constantine, who was in Poland, showed no inclination to prefer his claims; the edict of the late emperor appointing Nicholas his successor was opened, and the younger brother was called by the highest authorities of Russia to assume the crown. He nevertheless refused, and, as it would seem, in perfect sincerity, until Constantine had formally confirmed his renunciation. The delay led to serious consequences. Conspiracies against the late emperor and in favour of a freer government had been formed in the army and among the nobles; and when the troops at St Petersburg were called upon to take the oath to Nicholas, revolt broke out. The young czar showed great nerve and courage, but the mutiny was not put down without bloodshed, and the impression which it left on his mind never passed away. Despotic by nature, trained in the midst of the monarchical reaction that followed the French wars, and accustomed to hear the earlier liberal tendencies of his brother Alexander spoken of as mere vagaries that had happily been abandoned, Nicholas saw in the outbreak of his soldiers in 1825 a warning never to relax the grasp of authority. The maintenance of despotic power was a duty to which he devoted himself with the deepest religious conviction. At the accession of Nicholas, Russia had been for some years on the brink of war with the Porte. Greece was in insurrection, and Russia had its own specific causes of complaint in consequence of the alleged infraction of the privileges of the Danubian provinces guaranteed by the treaty of Bucharest. It had long been the effort of European diplomatists to dissuade Alexander from interfering on behalf of Greece, and to find a peaceful solution for the difficulties in which Russia was more directly concerned. The Greek cause had, however, at length excited so much sympathy that the British Government took advantage of the accession of Nicholas to send the duke of Wellington to St Petersburg to propose some joint action on behalf of Greece. The attempt succeeded: England and Russia undertook to tender their mediation, requiring the sultan to grant the Greeks a modified independence, and the concert was subsequently joined by France. The result of this combination, and of Ottoman obstinacy, was the destruction of the Turkish fleet at Navarino by the allied squadrons, and the establishment of Greek independence. This, however, did not terminate the contentions between Turkey and Russia. The Porte itself challenged war, and in 1828 hostilities broke out. Nicholas took part in the first and unsuccessful campaign of 1828, but allowed his generals to act by themselves in 1829; and the march of Diebitsch over the Balkans was followed by the peace of Adrianople. A Persian war had already been successfully concluded, and Russia had gained thereby two provinces in the east. The peace of Adrianople gave it only an improved frontier on the eastern shore of the Black Sea. In 1830 the fall of the Bourbons made an end of the friendship which existed between France and Russia, and restored the union between the three despotic courts of St Petersburg, Vienna, and Berlin, which had been framed in 1814 and interrupted by the course of Eastern affairs. Nicholas did not refuse to recognize Louis Philippe, but he would never accord him the usual title of Mon Frère, and he lost no opportunity of treating him with contempt. The insurrection of Poland soon followed. Alexander had received the grand-duchy of Warsaw from the congress of Vienna as a separate kingdom, united with Russia only in the person of its ruler; and he had fulfilled his promise of granting it a constitution, and treating it as a distinct nationality. The violation of these rights by the grand-duke Cqnstan-tine, who was governor of Poland, and the virtual establishment of dictatorial rule, caused the insurrection against Nicholas. The Polish leaders sent their demands to St Petersburg; Nicholas replied that he would only answer them with cannon. The diet now pronounced his dethronement as king of Poland, and the armed struggle began. It was a long and doubtful one, for Poland had a regular army of its own; but the victory was at length won by Nicholas, and he showed no mercy to his conquered enemy. Poland was made a Russian province; its liberties were utterly extinguished; its defenders were sent by thousands to Siberia. During the years that followed, the struggle between the sultan and his vassal, Mehemet Ali, pasha of Egypt, brought the Eastern question again to the front of European affairs. The treaty of Unkiar-Skelessi seemed for a moment to have placed Turkey in absolute dependence upon the czar, who guaranteed it his protection against all internal and external enemies; but France and England now made their influence felt, and the ultimate settlement was the work of all Europe. Nicholas visited England in 1844, and tried, but unsuccessfully, to frame some plan of joint action with that country in view of the possible collapse of the Ottoman empire. The revolutionary spirit which the czar so passionately abhorred was now about to convulse Europe again. He watched the events of 1848, and strengthened his army. So long as revolution did not approach his own frontiers he was willing to hold his hand; but when Hungary rose against the Hapsburgs and established its national independence he felt that Poland would soon follow its example, and sent his soldiers to crush the Magyar armies which Austria had not been able to subdue. When the victory of despotism was secured, he joined with the Austrian Government in demanding from the Porte the surrender of the Hungarian leaders who had taken refuge in Turkey. But it was not long permitted to him to play the part of international autocrat. His aggressions upon the Ottoman empire, continued up to 1853, brought England and France into the field against him. His armies were defeated at Alma and Inkermann, his fortresses besieged; and in the bitterness of defeat death came upon him, and carried him from a world where, with the deepest conviction that he was doing God service, he had inflicted so much evil on mankind (February 18, 1855). He died as he had lived, a brave man, and his last words were those of simple prayer. Shortly before his death he is said to have laid two injunctions upon his successor,—to liberate the serfs, and never to grant Poland a constitution. (c. A. F.)
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