PISISTRATUS, citizen and afterwards tyrant of Athens, was the son of Hippocrates, through whom he traced his pedigree to Neleus and Nestor, princes of Messene in the Heroic Age. A branch of the family had reigned at Athens in the persons of Codrus and his descendants. Pisistratus was second cousin to Solon, their mothers having been cousins, and the early friendship between the two men was not entirely broken off even by the wide political differences which separated them in later life. Pisistratus, who was much junior to Solon, was born about 605 b.c. In his youth there was a keen rivalry between Athens and Megara, and Pisistratus as general of Athens contrived by stratagem to defeat the Megarians and capture their port Nisaea (perhaps 570 or a little later). But Pisistratus was ambitious of more than military triumphs, and in the internal condition of Attica he discerned the road to power. The constitution which Solon had given to Athens a few years before (594 b.c. ) was too moderate to satisfy either of the extreme parties. The wealthy nobles chafed at the political rights granted to the lower classes, while the poor were dissatisfied with what they regarded as merely a half measure of relief. The nobles themselves were divided into the parties known as the Plain (Pedieis) and the Coast (Paraloi), the former inhabiting the western lowlands of Attica, the latter the level districts on the southern and eastern coasts. The former were led by the noble Lycurgus, the latter by Megacles, of the proud house of the Alcmaeonidae. Pisistratus took advantage of their dissensions to form a third political party out of the men of the Mountain (Diacreis or Diacrioι), the poor cottars and shepherds of the eastern and northern hills, among whom his own estates lay. He easily won ...the affection of these simple highlanders. His manners were captivating, his good humour imperturbable; his purse was ever at the service of the needy; his fields and gardens stood open for their enjoyment. Equality and fraternity, together with the maintenance of the constitution, were the watchwords of this eloquent and handsome aristocrat, the people’s friend. But his easy and affable deportment hid a boundless ambition. Solon detected his schemes, and warned the people against him, but in vain. One day, not long after a violent dispute with Megacles in the public assembly, Pisistratus drove into the market-place, himself and his mules bleeding from wounds which he had inflicted with his own hand, but which he pretended to have received from his political enemies. The indignant people decreed a guard for the protection of their champion. Of this guard the champion soon availed himself in order to seize the Acropolis and make himself master of Athens (560). Megacles and the Alcmaeonidae fled, but Solon remained and continued to lift his voice against the usurper, who, however, treated the old man with the utmost deference, as a valued friend and counsellor. Solon did not long survive his country’s freedom; he died in the next year (559). The government of Pisistratus was marked by great moderation; he maintained the existing laws, to which he exacted obedience from all, and set the example of it himself. Being once accused of murder, he appeared in court like a private citizen to answer the charge, which, however, the accuser did not venture to press. But before he had time to establish himself firmly on the throne, he was expelled by a coalition of the Plain and Coast parties (perhaps in 555). His property was confiscated and sold by auction. But after five or six years Megacles, unable to make head against the party of the Plain, proposed to Pisistratus to secure his recall on condition that Pisistratus should marry his daughter Coesyra, Pisistratus agreed, and his return was effected by a stratagem. A tall and beautiful woman, Phya by name, was dressed as the goddess Athene, and drove into Athens on a chariot with Pisistratus at her side, while heralds proclaimed that Athene herself was bringing back Pisistratus. Thus restored, Pisistratus fulfilled his part of the bargain by marrying Coesyra; but by his former marriage he had already sons approaching manhood (Hippias and Hipparchus), and he treated his young wife so slightingly that Megacles, feeling himself affronted, made peace with his adversaries, and the united parties once more compelled Pisistratus to quit Athens (perhaps in 549). But he did not renounce his designs on the tyranny. The contributions which he received from various cities, especially Thebes, enabled him to hire a body of Argive mercenaries, with which he landed at Marathon in the eleventh year after his expulsion (perhaps in 538). His partisans flocked to him, and he defeated the Athenians at Pallene, and repossessed himself of the tyranny, which he thenceforward held till his death. He now placed his power on a securer basis by keeping a body of mercenaries in his pay, and levying a tax of a tenth or a twentieth on the produce of the soil. A further revenue accrued to him from the Thracian mines, and probably from the silver mines of Laurium, and the harbour and market dues. He now developed his plans for the extension of the naval empire of Athens in the Aegean. The island of Naxos was conquered by him, and handed over to Lygdamis, a native of the island, who had zealously supported the restoration of Pisistratus with men and money. In Naxos Pisistratus deposited the hostages he exacted from those of his enemies who chose to remain at Athens. In Sigeum on the Hellespont, which he conquered from the Mytilenians, he established as tyrant Hegesistratus, his son by an Argive wife, whom he had married in his second exile. The European side of the Hellespont was already in Athenian hands, Miltiades having established an Athenian colony on the Thracian Chersonese during the first tyranny, and with the consent of Pisistratus. Athens thus commanded the straits through which passed the corn trade of the Black Sea. Pisistratus further raised the reputation of Athens by purifying the sacred island of Delos; all the graves within sight of the temple of Apollo were opened and the dead removed to another part of the island. His rule was as wise and beneficent at home as it was glorious abroad. He encouraged agriculture by lending the poorer peasants cattle and seed, and he paid special attention to the cultivation of the olive. He enacted or enforced a law against idleness, and he required that the state should maintain its disabled soldiers. Under his rule and that of his sons Attica was intersected by high roads, which, converging to the capital, helped to unite the country and thus to abolish local feuds and factions. To the tyrants Athens further owed those subterranean channels in the rock which still supply it with drinking water from the hills Pisistratus also adorned Athens with splendid public buildings. The temple of the Pythian Apollo was his work; and he began, but did not finish, the great temple of Zeus, the remaining columns of which still ' astonish the beholder. Modern authorities further ascribe to him the old Parthenon on the Acropolis, which was afterwards burned by the Persians and replaced by the Parthenon of Pericles. The Lyceum was attributed to him by Theopompus, but to Pericles by the better authority of Philochorus. He caused the Panathenaic festival to be celebrated every fourth year with unusual magnificence.
The well-known story that Pisistratus was the first to collect and publish the poems of Homer in their present form rests on the authority of late writers (Cicero being the earliest), and seems to be sufficiently disproved by the silence of all earlier authorities (see Homer). The statement of Aulus Gellius that Pisistratus was the, first to establish a public library at Athens is perhaps equally void of foundation. The tyrant seems to have been merciful and amiable to the last. It is not recorded of him that he ever put an enemy to death, and the easy good humour with which he submitted to affronts offered to himself and his family reminds us of Caesar. Solon’s description of him appears to have been justified—that apart from his ambition there was not a better-disposed man at Athens than Pisistratus. He died at an advanced age in 527, and was succeeded by his sons Hippias and Hipparchus (the Pisistratidae), who continued to rule Athens in the same moderate and beneficent spirit. (j. g. fr.)
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