RASHBA (רשב׳׳א) stands for three rabbins of various ages and various countries.
1. R. Shime'on Ben El'azar was a Mishnic teacher of the 2d century.
2. Rabbenu Shimshon Ben Abraham of Sens wrote commentaries on various Mishnic treatises (see Mishnah, vol. xvi. p. 506).
3. R. Shelomoh Ben Abraham (or Ben [Ibn] Ad-dereth) was a disciple of Nachmanides, upon whom his master’s mantle had fallen (see Ramban). He became chief rabbi of Barcelona. Here so many disciples from the neighbouring provinces flocked to him as to excite emulation among the Jews in the capital of Castile, who thereupon appointed the German Rabbi Asher b. Yehiel (Rosh). At the same time religious questions poured in upon him from all Israel, so that it is a marvel how he could go through his mere clerical work.
His works extend over the whole Talmud, although not all of them are printed. But thousands of his Responsa have been printed, while many others lie in MS. at Cambridge (Add. 500). Of his other works, the enumeration of which would occupy columns, mention can be made only of his explanations of the Agadoth of the BabylonianTalmud, containing polemic against both Christians and Moslems (MS., Univ. Camb., Add. 1567, 1). On his part in the Maimonidean controversy see Schiller-Szinessy, Catalogue, i. 187 sq. (S. M. S.-S.)
9th ed. Encyclopædia Britannica, vol. 20, p. 283 [226 words — estimated reading time: 2 minutes]
RASHBAM. Rabbenu Shemuel Ben Meer, commonly called, from his title and the initials of his own and his father’s names, Rashbam, was born at Rameru (Ramerupt near Troyes, in France) about 1080. He was almost the greatest Talmudist of his time, the only two excelling him till 1105 being Rashi and later on his own younger brother, Rabbenu Ya'akob, better known as Rabbenu Tham. In Bible criticism and exegesis, however, he excelled all the men of the 11th and 12th centuries, even if we include R. Menahem b. Helbo, R. Yoseph Bekhor Shor, and R. Yoseph Kara of the Franco-Ashkenazic school, and Abraham Ibn 'Ezra of the Sepharadic school. Rashbam was the son of Yokhebed, second daughter of Rashi (q.v.), and of Rabbenu Meir of Rameru (b. Shemuel). He sue-ceeded his grandfatherRashi as head of the Rabbinical college, and probably also of the congregation, of Troyes. Later, however, we meet him at other places, e.g., Caen, Loudun. He died about 1160.
Of his works the following are known. (1) Commentaries on the Bible: (a) his commentary on the Pentateuch, uncritically edited several times (ed. princeps, Berlin, 1705), and critically and most ably for the first time by Rosin of Breslau (1881, 8vo); ( b) commentaries on most of the other books of the Bible, the greater part of which are now lost, but the existence of which is in early times fully testified to. Those on Ecclesiastes and Canticles were published by Dr Jellinek at Leipsic (1855, 8vo); specimens of both books have been translated into English by Dr Ginsburg (Song of Songs, London, 1857, and Coheleth, London, 1861). (2) Com-...
mentaries on the BabylonianTalmud; of these we now possess only his supplements on Pesahim (leaves 99b-121b), Baba Bathrd (leaves 29a-176b), and Makkoth (leaves 19b sq.; see the so-called Rashi on the Riph, in the Mishnah, iii. 5, catchword ¡ועל הזק). Commentaries on five other treatises are distinctly referred to by old authorities, but Rashi’s commentaries so thoroughly eclipsed all those written before and after him that none of them had a chance of surviving, except in the shape of a supplement. (3) Additamenta or Tosaphoth ; see Rabbinovicz (variae lectiones), ii.,
Preface, p. 13, and Steinsclineider, Hebr. Hnndschr. in der kon. Bib. Berlin, p. 3. (4) Response¡, ; see, for example, Raban (Prague,
1610, folio), leaves 143, col. 2, to 146b, col. 1, and elsewhere. (5) Of his controversies with Christians nothing is left except what is occasionally to be found in his commentary on the Pentateuch. (6) On his book on the calendar calculations see Berliner Magazin, vii. p. 185. (7) On the true author of the commentary on Aboth, ascribed to Rashbam, see Taylor, Catal., No. 20. (8) Although the attack on his hemero-nyction theory (commentary on Gen. i. 4, 5) was made by Ibn ’ Ezra ( Iggcreth Hasshabbath ; see Kercm Hcmcd, iv. pp. 159173־, and Mibhar Hammaamarim by Nathan b. Shemuel, printed at Leghorn in 1840, leaves 58a66־a) in Rash-barn’s lifetime he seems not to have answered it. (S. M. S.-S.)
9th ed. Encyclopædia Britannica, vol. 20, p. 283 [516 words — estimated reading time: 3 minutes]
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