a Syriac word, which signifies _father_. The learned Mr. Selden, from the Babylonian Gemara, has proved that slaves were not allowed to use the title abba in addressing the master of the family to which they belonged. This may serve to illustrate Rom. viii, 15, and Gal. iv, 6, as it shows that through faith in Christ all true Christians pass into the relation of sons; are permitted to address God with filial confidence in prayer; and to regard themselves as heirs of the heavenly inheritance. This adoption into the family of God, inseparably follows our justification; and the power to call God our Father, in this special and appropriative sense, results from the inward testimony given to our forgiveness by the Holy Spirit. St. Paul and St. Mark use the Syriac word _abba_, a term which was understood in the synagogues and primitive assemblies of Christians; but added to it when writing to foreigners the explanation, _father_. Figuratively, abba means also a superior, in respect of age, dignity, or affection. It is more particularly used in the Syriac, Coptic, and Ethiopic churches as a title given to their bishops. The bishops themselves bestow the title abba more eminently upon the bishop of Alexandria, which occasioned the people to give him the title of baba, or papa, that is, grandfather; a title which he bore before the bishop of Rome.

ABBADIE, James, an eminent Protestant divine, was born at Nay in Bern about 1657. His parents were poor, but through the kindness of discerning friends, he received an excellent education. He prosecuted his studies with such success, that on completing his course at Sedan, though only seventeen years of age, he had conferred on him the degree of doctor in theology. After spending some years in Berlin as minister of a French Protestant church, he accompanied Marshal Schomberg, in 1688, to England, and became minister of the French church in the Savoy, London. His strong attachment to the cause of King William appears in his elaborate defence of the Revolution, as well as in his history of the conspiracy of 1696, the materials of which were furnished, it is said, by the secretaries of state. The king promoted him to the deanery of Killaloc in Ireland. He died in London in 1727. Abbadie was a man of great ability and an eloquent preacher, but is best known by his religious treatises, several of which were translated from the original French into other languages, and had a wide circulation all over Europe. The most important of these are Traité de la Vérité de l a Religion Chrétienne; its continuation, Traité de la Divinité de Jésus-Christ; and L' Art de se connaître Soi-même.

ABBAS I., surnamed the Great, one of the most celebrated of the sovereigns of Persia, was the youngest son of Shah Mohammed Khodabendeh. After heading a successful rebellion against his father, and causing one of his brothers (or, as some say, both) to be assassinated, he obtained possession of the throne at the early age of eighteen (1585). Determined to raise the fallen fortunes of his country, he first directed his efforts against the predatory Uzbeks, who occupied and harassed Khorasan. After a long and severe struggle, he defeated them in a great battle near Herat (1597), and drove them cut of his dominions. In the wars he carried on with the Turks during nearly the whole of his reign, his successes were numerous, and he acquired or regained a large extent of territory. By the victory he gained at Bassorah (1605), he extended his empire beyond the Euphrates; Achmed I. was forced to cede Shirwan and Kurdistan in 1611; the united armies of the Turks and Tartars were completely defeated near Sultanieh in 1618, and Abbas made peace on very favourable terms; and on the Turks renewing the war, Baghdad fell into his hands after a year’s siege (1623). In the same year he took the island of Ormuz from the Portuguese, by the assistance of the British. When he died in 1628, his dominions reached from the Tigris to the Indus. Abbas distinguished himself, not only by his successes in arms, and by the magnificence of his court, but also by his reforms in the administration of his kingdom. He encouraged commerce, and, by constructing highways and building bridges, did much to facilitate it. To foreigners, especially Christians, he showed a spirit of tolerance; two Englishmen, Sir Anthony and Sir Robert Shirley, were admitted to his confidence, and seem to have had much ...

ABBAS MIRZA (b. 1785, d. 1833), Prince of Persia, third son of the Shah Feth Ali, was destined by his father to succeed him in the government, because of his mother’s connection with the royal tribe of the Khadjars. He led various expeditions against the Russians, but generally without success (1803, 1813, 1826). By a treaty made between Russia and Persia in 1828, the right of Abbas to the succession was recognised. When the Russian deputies were murdered by the Persian populace in 1829, Abbas was sent to St Petersburg, where he received a hearty welcome from the Czar, and made himself a favourite by his courtesy and literary taste. He formed a design against Herat, but died shortly after the siege had been opened by his son, who succeeded Feth Ali as the Shah Mohammed Mirza. He was truthful—a rare quality in an Eastern—plain in dress and style of living, and fond of literature.

ABBASSIDES, the caliphs of Baghdad, the most famous dynasty of the sovereigns of the Mahometan or Saracen empire. They derived their name and descent from Abbas (b. 566, d. 652 a.d.), the uncle and adviser of Mahomet, and succeeded the dynasty of the Ommiads, th( caliphs of Damascus. Early in the 8th century the family of Abbas had acquired great influence from their near relationship to the Prophet; and Ibrahim, the fourth in descent from Abbas, supported by the province of Khorasan, obtained several successes over the Ommiad armies, but was captured and put to death by the Caliph Merwan (747). Ibrahim’s brother. Abul-Abbas, whom he had named his heir, assumed the title of caliph, and, by a decisive victory near the river Zab (750), effected the overthrow of the Ommiad dynasty. Merwan fled to Egypt, but was pursued and put to death, and the vanquished family was treated with a severity which gained for Abul-Abbas the surname of Al-Saffah, the Blood-shedder. From this time the house of Abbas was fully established in the government, but the Spanish provinces were lost to the empire by the erection of an independent caliphate of Cordova, under Abderrahman....